Modernity: A new axial (era) culture?

The proposition of an axial age, lasting roughly from 800 to 200 B.C. and occurring in major civilizations (China, India, Near East) independent of each other, first introduced by Alfred Weber and Karl Jaspers, then further developed by Robert Bellah and S. N. Eisenstadt among others, implied from t...

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Main Author: Wolfgang Schluchter
Format: Article
Language:Portuguese
Published: Universidade Federal de Santa Catarina 2017-10-01
Series:Política & Sociedade
Subjects:
Online Access:https://periodicos.ufsc.br/index.php/politica/article/view/53255
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spelling doaj-6d1a09bb0b134758890fdebe5daab6a42020-11-25T01:29:17ZporUniversidade Federal de Santa CatarinaPolítica & Sociedade1677-41402175-79842017-10-011636204310.5007/2175-7984.2017v16n36p2027812Modernity: A new axial (era) culture?Wolfgang Schluchter0Universidade de HeidelbergThe proposition of an axial age, lasting roughly from 800 to 200 B.C. and occurring in major civilizations (China, India, Near East) independent of each other, first introduced by Alfred Weber and Karl Jaspers, then further developed by Robert Bellah and S. N. Eisenstadt among others, implied from the outset the question whether there has been a second axial age, leading to modernity, and if so, whether this second axial age consists in a secularization of the achievements of the first axial age. In this article it is argued that the notion of a second axial age is meaningful, but that the emergence of modernity can›t be accounted for in terms of secularization of the achievements of the first axial age. Rather, a new axial principle was institutionalized which separates the modern from the premodern world. This new principle is spelled out with reference to Hans Blumenberg, Charles Taylor and especially Max Weber. The emphasis is on the dialectics of disenchantment and the place of religion in a secular agehttps://periodicos.ufsc.br/index.php/politica/article/view/53255primeiro e segundo princípio axialdialética do desencantamentoreligião em uma era secular
collection DOAJ
language Portuguese
format Article
sources DOAJ
author Wolfgang Schluchter
spellingShingle Wolfgang Schluchter
Modernity: A new axial (era) culture?
Política & Sociedade
primeiro e segundo princípio axial
dialética do desencantamento
religião em uma era secular
author_facet Wolfgang Schluchter
author_sort Wolfgang Schluchter
title Modernity: A new axial (era) culture?
title_short Modernity: A new axial (era) culture?
title_full Modernity: A new axial (era) culture?
title_fullStr Modernity: A new axial (era) culture?
title_full_unstemmed Modernity: A new axial (era) culture?
title_sort modernity: a new axial (era) culture?
publisher Universidade Federal de Santa Catarina
series Política & Sociedade
issn 1677-4140
2175-7984
publishDate 2017-10-01
description The proposition of an axial age, lasting roughly from 800 to 200 B.C. and occurring in major civilizations (China, India, Near East) independent of each other, first introduced by Alfred Weber and Karl Jaspers, then further developed by Robert Bellah and S. N. Eisenstadt among others, implied from the outset the question whether there has been a second axial age, leading to modernity, and if so, whether this second axial age consists in a secularization of the achievements of the first axial age. In this article it is argued that the notion of a second axial age is meaningful, but that the emergence of modernity can›t be accounted for in terms of secularization of the achievements of the first axial age. Rather, a new axial principle was institutionalized which separates the modern from the premodern world. This new principle is spelled out with reference to Hans Blumenberg, Charles Taylor and especially Max Weber. The emphasis is on the dialectics of disenchantment and the place of religion in a secular age
topic primeiro e segundo princípio axial
dialética do desencantamento
religião em uma era secular
url https://periodicos.ufsc.br/index.php/politica/article/view/53255
work_keys_str_mv AT wolfgangschluchter modernityanewaxialeraculture
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