Tihi Don Juan. Koncept ljubezni in umetnosti v delih Maxa Frischa

In the novel Stiller and in the play Don Juan, both published in the early 1950s, Frisch already focuses on the problem of identity as one of his major themes, but it is not yet situated in a political context as, for example, in the play Andorra. In these works, the identity-problem is situated in...

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Main Author: Špela Virant
Format: Article
Language:deu
Published: Znanstvena založba Filozofske fakultete Univerze v Ljubljani (Ljubljana University Press, Faculy of Arts) 2012-07-01
Series:Ars & Humanitas
Subjects:
Online Access:https://revije.ff.uni-lj.si/arshumanitas/article/view/362
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spelling doaj-6c975fbe87524bee83ae048ecb33782f2021-03-02T03:25:06ZdeuZnanstvena založba Filozofske fakultete Univerze v Ljubljani (Ljubljana University Press, Faculy of Arts)Ars & Humanitas1854-96322350-42182012-07-016114915610.4312/ars.6.1.149-156362Tihi Don Juan. Koncept ljubezni in umetnosti v delih Maxa FrischaŠpela Virant0Univerza v Ljubljani, Filozofska fakultetaIn the novel Stiller and in the play Don Juan, both published in the early 1950s, Frisch already focuses on the problem of identity as one of his major themes, but it is not yet situated in a political context as, for example, in the play Andorra. In these works, the identity-problem is situated in the domain of intimate relationships and artistic creativity, offering the possibility to discuss Frisch’s concepts of art and love, which unfold through Frisch’s treatment of the traditional literary figure of Don Juan and his hubris. Frisch’s Stiller and Don Juan do not believe in God; but their frame of mind stays the same, while the position of God and his attributes are assigned to love, art and geometry. Although both literary figures in the course of events realize that this substitution is a mistake, they are unable to alter their concepts of love and art. Instead of altering the concepts, they rather resign in silence, while Max Frisch continues to search for alternatives in reflecting on the process of fictionalization and in developing innovative narrative and dramatic structures.https://revije.ff.uni-lj.si/arshumanitas/article/view/362Max FrischStillerDon Juan ali Ljubezen do geometrije
collection DOAJ
language deu
format Article
sources DOAJ
author Špela Virant
spellingShingle Špela Virant
Tihi Don Juan. Koncept ljubezni in umetnosti v delih Maxa Frischa
Ars & Humanitas
Max Frisch
Stiller
Don Juan ali Ljubezen do geometrije
author_facet Špela Virant
author_sort Špela Virant
title Tihi Don Juan. Koncept ljubezni in umetnosti v delih Maxa Frischa
title_short Tihi Don Juan. Koncept ljubezni in umetnosti v delih Maxa Frischa
title_full Tihi Don Juan. Koncept ljubezni in umetnosti v delih Maxa Frischa
title_fullStr Tihi Don Juan. Koncept ljubezni in umetnosti v delih Maxa Frischa
title_full_unstemmed Tihi Don Juan. Koncept ljubezni in umetnosti v delih Maxa Frischa
title_sort tihi don juan. koncept ljubezni in umetnosti v delih maxa frischa
publisher Znanstvena založba Filozofske fakultete Univerze v Ljubljani (Ljubljana University Press, Faculy of Arts)
series Ars & Humanitas
issn 1854-9632
2350-4218
publishDate 2012-07-01
description In the novel Stiller and in the play Don Juan, both published in the early 1950s, Frisch already focuses on the problem of identity as one of his major themes, but it is not yet situated in a political context as, for example, in the play Andorra. In these works, the identity-problem is situated in the domain of intimate relationships and artistic creativity, offering the possibility to discuss Frisch’s concepts of art and love, which unfold through Frisch’s treatment of the traditional literary figure of Don Juan and his hubris. Frisch’s Stiller and Don Juan do not believe in God; but their frame of mind stays the same, while the position of God and his attributes are assigned to love, art and geometry. Although both literary figures in the course of events realize that this substitution is a mistake, they are unable to alter their concepts of love and art. Instead of altering the concepts, they rather resign in silence, while Max Frisch continues to search for alternatives in reflecting on the process of fictionalization and in developing innovative narrative and dramatic structures.
topic Max Frisch
Stiller
Don Juan ali Ljubezen do geometrije
url https://revije.ff.uni-lj.si/arshumanitas/article/view/362
work_keys_str_mv AT spelavirant tihidonjuankonceptljubezniinumetnostivdelihmaxafrischa
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