Biblical cartography and the (mis)representation of Paul’s missionary travels
Biblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support su...
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2019-08-01
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doaj-6c1e4fc97633493fa068bea20c1c14fc2020-11-25T00:51:38ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502019-08-01753e1e610.4102/hts.v75i3.55754475Biblical cartography and the (mis)representation of Paul’s missionary travelsSantiago Guijarro0Faculty of Theology, Universidad Pontificia de Salamanca, Salamanca, Spain; and, Department of New Testament Studies, Faculty of Theology and Religion, University of Pretoria, PretoriaBiblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support such a clear distinction. The present study contends that the distinction between three missionary journeys is a modern construct and that this way of representing Paul’s missionary activity has a significant impact on how we understand it. By representing Paul’s missionary activity as an orderly sequence of three travels, the maps not only minimise the novelty of his independent mission but also minimise Paul’s confrontation with the Jerusalem church. In this representation, he is no longer the marginal leader of a minority movement within the nascent church, but ‘the’ missionary. The portrayal of the missionary activity of Paul in biblical maps is an example of the uncritical transfer of exegetical traditions, and of the role of these traditions in the creation of a master narrative of Christian origins.https://hts.org.za/index.php/hts/article/view/5575Biblical mapsCognitive cartographyEarly Christian missionImages of PaulThe role of exegetical traditions |
collection |
DOAJ |
language |
Afrikaans |
format |
Article |
sources |
DOAJ |
author |
Santiago Guijarro |
spellingShingle |
Santiago Guijarro Biblical cartography and the (mis)representation of Paul’s missionary travels HTS Teologiese Studies/Theological Studies Biblical maps Cognitive cartography Early Christian mission Images of Paul The role of exegetical traditions |
author_facet |
Santiago Guijarro |
author_sort |
Santiago Guijarro |
title |
Biblical cartography and the (mis)representation of Paul’s missionary travels |
title_short |
Biblical cartography and the (mis)representation of Paul’s missionary travels |
title_full |
Biblical cartography and the (mis)representation of Paul’s missionary travels |
title_fullStr |
Biblical cartography and the (mis)representation of Paul’s missionary travels |
title_full_unstemmed |
Biblical cartography and the (mis)representation of Paul’s missionary travels |
title_sort |
biblical cartography and the (mis)representation of paul’s missionary travels |
publisher |
AOSIS |
series |
HTS Teologiese Studies/Theological Studies |
issn |
0259-9422 2072-8050 |
publishDate |
2019-08-01 |
description |
Biblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support such a clear distinction. The present study contends that the distinction between three missionary journeys is a modern construct and that this way of representing Paul’s missionary activity has a significant impact on how we understand it. By representing Paul’s missionary activity as an orderly sequence of three travels, the maps not only minimise the novelty of his independent mission but also minimise Paul’s confrontation with the Jerusalem church. In this representation, he is no longer the marginal leader of a minority movement within the nascent church, but ‘the’ missionary. The portrayal of the missionary activity of Paul in biblical maps is an example of the uncritical transfer of exegetical traditions, and of the role of these traditions in the creation of a master narrative of Christian origins. |
topic |
Biblical maps Cognitive cartography Early Christian mission Images of Paul The role of exegetical traditions |
url |
https://hts.org.za/index.php/hts/article/view/5575 |
work_keys_str_mv |
AT santiagoguijarro biblicalcartographyandthemisrepresentationofpaulsmissionarytravels |
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