Biblical cartography and the (mis)representation of Paul’s missionary travels

Biblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support su...

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Main Author: Santiago Guijarro
Format: Article
Language:Afrikaans
Published: AOSIS 2019-08-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/5575
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spelling doaj-6c1e4fc97633493fa068bea20c1c14fc2020-11-25T00:51:38ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502019-08-01753e1e610.4102/hts.v75i3.55754475Biblical cartography and the (mis)representation of Paul’s missionary travelsSantiago Guijarro0Faculty of Theology, Universidad Pontificia de Salamanca, Salamanca, Spain; and, Department of New Testament Studies, Faculty of Theology and Religion, University of Pretoria, PretoriaBiblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support such a clear distinction. The present study contends that the distinction between three missionary journeys is a modern construct and that this way of representing Paul’s missionary activity has a significant impact on how we understand it. By representing Paul’s missionary activity as an orderly sequence of three travels, the maps not only minimise the novelty of his independent mission but also minimise Paul’s confrontation with the Jerusalem church. In this representation, he is no longer the marginal leader of a minority movement within the nascent church, but ‘the’ missionary. The portrayal of the missionary activity of Paul in biblical maps is an example of the uncritical transfer of exegetical traditions, and of the role of these traditions in the creation of a master narrative of Christian origins.https://hts.org.za/index.php/hts/article/view/5575Biblical mapsCognitive cartographyEarly Christian missionImages of PaulThe role of exegetical traditions
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Santiago Guijarro
spellingShingle Santiago Guijarro
Biblical cartography and the (mis)representation of Paul’s missionary travels
HTS Teologiese Studies/Theological Studies
Biblical maps
Cognitive cartography
Early Christian mission
Images of Paul
The role of exegetical traditions
author_facet Santiago Guijarro
author_sort Santiago Guijarro
title Biblical cartography and the (mis)representation of Paul’s missionary travels
title_short Biblical cartography and the (mis)representation of Paul’s missionary travels
title_full Biblical cartography and the (mis)representation of Paul’s missionary travels
title_fullStr Biblical cartography and the (mis)representation of Paul’s missionary travels
title_full_unstemmed Biblical cartography and the (mis)representation of Paul’s missionary travels
title_sort biblical cartography and the (mis)representation of paul’s missionary travels
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2019-08-01
description Biblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support such a clear distinction. The present study contends that the distinction between three missionary journeys is a modern construct and that this way of representing Paul’s missionary activity has a significant impact on how we understand it. By representing Paul’s missionary activity as an orderly sequence of three travels, the maps not only minimise the novelty of his independent mission but also minimise Paul’s confrontation with the Jerusalem church. In this representation, he is no longer the marginal leader of a minority movement within the nascent church, but ‘the’ missionary. The portrayal of the missionary activity of Paul in biblical maps is an example of the uncritical transfer of exegetical traditions, and of the role of these traditions in the creation of a master narrative of Christian origins.
topic Biblical maps
Cognitive cartography
Early Christian mission
Images of Paul
The role of exegetical traditions
url https://hts.org.za/index.php/hts/article/view/5575
work_keys_str_mv AT santiagoguijarro biblicalcartographyandthemisrepresentationofpaulsmissionarytravels
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