Post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènes

In recent years, the sterilisation of women has increased in Guatemala, especially among indigenous populations. Some of these women are not aware of its irreversible aspect, its side effects or the existence of other contraceptive methods. Health institutions and their staff believe that indigenous...

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Main Author: Anaïs Garcia
Format: Article
Language:English
Published: Centre de Recherches sur les Mondes Américains 2015-12-01
Series:Nuevo mundo - Mundos Nuevos
Subjects:
Online Access:http://journals.openedition.org/nuevomundo/68682
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spelling doaj-6c04525c847a44daab49896963a3cec92021-10-05T13:01:45ZengCentre de Recherches sur les Mondes AméricainsNuevo mundo - Mundos Nuevos1626-02522015-12-0110.4000/nuevomundo.68682Post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènesAnaïs GarciaIn recent years, the sterilisation of women has increased in Guatemala, especially among indigenous populations. Some of these women are not aware of its irreversible aspect, its side effects or the existence of other contraceptive methods. Health institutions and their staff believe that indigenous patients do not fully understand the social and sanitary aspects of reproduction and therefore, deemed them to be unable to make "correct” decisions, because of their “culture”, which is considered to be irrational, male chauvinistic etc. They try to influence their patients decisions so as to be in accordance with a predefined procreative norm. This procreative norm is directly connected to the demands of International Aid Organizations and is inspired by a neo-malthusian doctrine. An intersectional analysis allows me to interpret social practices, representations and discourses relating to family planning. It thus brings better understanding concerning the relations established between institutions, providers, patients and communities, in a country where sexual violence and a will to control their bodies have been inflicted on indigenous Maya women both in the past and the present.http://journals.openedition.org/nuevomundo/68682Guatemalaintersectionalityfamily planningviolenceneo-malthusianism
collection DOAJ
language English
format Article
sources DOAJ
author Anaïs Garcia
spellingShingle Anaïs Garcia
Post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènes
Nuevo mundo - Mundos Nuevos
Guatemala
intersectionality
family planning
violence
neo-malthusianism
author_facet Anaïs Garcia
author_sort Anaïs Garcia
title Post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènes
title_short Post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènes
title_full Post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènes
title_fullStr Post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènes
title_full_unstemmed Post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènes
title_sort post-conflit guatémaltèque et planification familiale médicalisée des femmes indigènes
publisher Centre de Recherches sur les Mondes Américains
series Nuevo mundo - Mundos Nuevos
issn 1626-0252
publishDate 2015-12-01
description In recent years, the sterilisation of women has increased in Guatemala, especially among indigenous populations. Some of these women are not aware of its irreversible aspect, its side effects or the existence of other contraceptive methods. Health institutions and their staff believe that indigenous patients do not fully understand the social and sanitary aspects of reproduction and therefore, deemed them to be unable to make "correct” decisions, because of their “culture”, which is considered to be irrational, male chauvinistic etc. They try to influence their patients decisions so as to be in accordance with a predefined procreative norm. This procreative norm is directly connected to the demands of International Aid Organizations and is inspired by a neo-malthusian doctrine. An intersectional analysis allows me to interpret social practices, representations and discourses relating to family planning. It thus brings better understanding concerning the relations established between institutions, providers, patients and communities, in a country where sexual violence and a will to control their bodies have been inflicted on indigenous Maya women both in the past and the present.
topic Guatemala
intersectionality
family planning
violence
neo-malthusianism
url http://journals.openedition.org/nuevomundo/68682
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