The Life Cycle of a British Islamist: A Jungian Perspective

Edward Edinger, in 'Ego and archetype: Individuation and the religious function of the psyche,' designates as "unconscious religion" the psychological role played by political movements when religious institutions cease to provide containers for the spiritual strivings of individ...

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Main Author: Lawrence Alschuler
Format: Article
Language:English
Published: PsychOpen 2014-02-01
Series:Journal of Social and Political Psychology
Subjects:
Online Access:http://jspp.psychopen.eu/article/view/272
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spelling doaj-6bf7924c9b1041eea4e1e41983d02a2a2020-11-25T03:28:47ZengPsychOpenJournal of Social and Political Psychology2195-33252014-02-0121314210.5964/jspp.v2i1.272jspp.v2i1.272The Life Cycle of a British Islamist: A Jungian PerspectiveLawrence Alschuler0Professor of Political Science (retired 2001), Department of Political Science, University of Ottawa, Ottawa, CanadaEdward Edinger, in 'Ego and archetype: Individuation and the religious function of the psyche,' designates as "unconscious religion" the psychological role played by political movements when religious institutions cease to provide containers for the spiritual strivings of individuals. I include Islamism as a political movement. Edinger's description of unconscious religion closely resembles the experience of a young British-born Muslim, Ed Husain, in 'The Islamist: Why I joined radical Islam in Britain, what I saw inside and why I left.' Husain follows a path from being a traditional Muslim to a fanatical Islamist to a spiritual Muslim. Edinger applies Jungian psychology to describe four alternative consequences for persons whose religious institutions respond inadequately to their "religious instinct." These alternatives are: Adherence to an unconscious religion, psychological inflation, alienation, and individuation. In the case study, surprisingly, Ed Husain experiences all four of these alternatives in sequence, constituting a life cycle. The article concludes, optimistically, that this may be a natural sequence for those who embrace fanatical Islamism.http://jspp.psychopen.eu/article/view/272IslamismEd Husainunconscious religionEdward Edingerfanaticism
collection DOAJ
language English
format Article
sources DOAJ
author Lawrence Alschuler
spellingShingle Lawrence Alschuler
The Life Cycle of a British Islamist: A Jungian Perspective
Journal of Social and Political Psychology
Islamism
Ed Husain
unconscious religion
Edward Edinger
fanaticism
author_facet Lawrence Alschuler
author_sort Lawrence Alschuler
title The Life Cycle of a British Islamist: A Jungian Perspective
title_short The Life Cycle of a British Islamist: A Jungian Perspective
title_full The Life Cycle of a British Islamist: A Jungian Perspective
title_fullStr The Life Cycle of a British Islamist: A Jungian Perspective
title_full_unstemmed The Life Cycle of a British Islamist: A Jungian Perspective
title_sort life cycle of a british islamist: a jungian perspective
publisher PsychOpen
series Journal of Social and Political Psychology
issn 2195-3325
publishDate 2014-02-01
description Edward Edinger, in 'Ego and archetype: Individuation and the religious function of the psyche,' designates as "unconscious religion" the psychological role played by political movements when religious institutions cease to provide containers for the spiritual strivings of individuals. I include Islamism as a political movement. Edinger's description of unconscious religion closely resembles the experience of a young British-born Muslim, Ed Husain, in 'The Islamist: Why I joined radical Islam in Britain, what I saw inside and why I left.' Husain follows a path from being a traditional Muslim to a fanatical Islamist to a spiritual Muslim. Edinger applies Jungian psychology to describe four alternative consequences for persons whose religious institutions respond inadequately to their "religious instinct." These alternatives are: Adherence to an unconscious religion, psychological inflation, alienation, and individuation. In the case study, surprisingly, Ed Husain experiences all four of these alternatives in sequence, constituting a life cycle. The article concludes, optimistically, that this may be a natural sequence for those who embrace fanatical Islamism.
topic Islamism
Ed Husain
unconscious religion
Edward Edinger
fanaticism
url http://jspp.psychopen.eu/article/view/272
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