Living in the senses and learning with love – John MacMurray’s philosophy of embodied emotion

In this article we analyse the central role that the body plays in John MacMurray’s account of learning to be human. As with Merleau-Ponty, MacMurray rejected mind-body dualisms and argued for the need to understand what it means to be a person. Through our analysis we highlight the key principles t...

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Main Authors: MacAllister James, Thorburn Malcolm
Format: Article
Language:English
Published: Sciendo 2014-12-01
Series:Pedagogický Časopis
Subjects:
Online Access:https://doi.org/10.2478/jped-2014-0007
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spelling doaj-6be2be2a71d64a6598eec12776add1bb2021-09-06T19:41:48ZengSciendoPedagogický Časopis1338-21442014-12-015214316010.2478/jped-2014-0007Living in the senses and learning with love – John MacMurray’s philosophy of embodied emotionMacAllister James0Thorburn Malcolm1University of Stirling School of Education Pathfoot Building, Room A32 Stirling FK94LA ScotlandUniversity of Edinburgh College of Humanities and Social Sciences Moray House School of Education St Leonard’s Land Holyrood Road Edinburgh EH8 8AQ ScotlandIn this article we analyse the central role that the body plays in John MacMurray’s account of learning to be human. As with Merleau-Ponty, MacMurray rejected mind-body dualisms and argued for the need to understand what it means to be a person. Through our analysis we highlight the key principles that characterize MacMurray’s philosophy in relation to personhood and the body, namely: 1) all human knowledge and action should be for the sake of friendship and 2) human persons exist first and foremost in their bodies as ‘knowing agents’ rather than in their minds as ‘knowing subjects’. We thereafter explain MacMurray’s views on education and how it must support people to live in personal rather than functional relation with each other by attending more to bodily experience and education of the emotions. Accordingly, MacMurray considered that persons can either ‘use’ their bodily senses as mere instruments for functional purposes or they can ‘live’ in their bodily senses by learning to love (not ‘using’ but rather apprehending the real value of) other persons. In conclusion, we suggest that MacMurray’s philosophy can open up a different way of thinking about the educational value of physical activity. For MacMurray shared physical pursuits are especially educational when carried out for their own sake and when all persons’ present experience moments of bodily joy and togetherness and a better understanding of each other.https://doi.org/10.2478/jped-2014-0007sensespersonsagencylove
collection DOAJ
language English
format Article
sources DOAJ
author MacAllister James
Thorburn Malcolm
spellingShingle MacAllister James
Thorburn Malcolm
Living in the senses and learning with love – John MacMurray’s philosophy of embodied emotion
Pedagogický Časopis
senses
persons
agency
love
author_facet MacAllister James
Thorburn Malcolm
author_sort MacAllister James
title Living in the senses and learning with love – John MacMurray’s philosophy of embodied emotion
title_short Living in the senses and learning with love – John MacMurray’s philosophy of embodied emotion
title_full Living in the senses and learning with love – John MacMurray’s philosophy of embodied emotion
title_fullStr Living in the senses and learning with love – John MacMurray’s philosophy of embodied emotion
title_full_unstemmed Living in the senses and learning with love – John MacMurray’s philosophy of embodied emotion
title_sort living in the senses and learning with love – john macmurray’s philosophy of embodied emotion
publisher Sciendo
series Pedagogický Časopis
issn 1338-2144
publishDate 2014-12-01
description In this article we analyse the central role that the body plays in John MacMurray’s account of learning to be human. As with Merleau-Ponty, MacMurray rejected mind-body dualisms and argued for the need to understand what it means to be a person. Through our analysis we highlight the key principles that characterize MacMurray’s philosophy in relation to personhood and the body, namely: 1) all human knowledge and action should be for the sake of friendship and 2) human persons exist first and foremost in their bodies as ‘knowing agents’ rather than in their minds as ‘knowing subjects’. We thereafter explain MacMurray’s views on education and how it must support people to live in personal rather than functional relation with each other by attending more to bodily experience and education of the emotions. Accordingly, MacMurray considered that persons can either ‘use’ their bodily senses as mere instruments for functional purposes or they can ‘live’ in their bodily senses by learning to love (not ‘using’ but rather apprehending the real value of) other persons. In conclusion, we suggest that MacMurray’s philosophy can open up a different way of thinking about the educational value of physical activity. For MacMurray shared physical pursuits are especially educational when carried out for their own sake and when all persons’ present experience moments of bodily joy and togetherness and a better understanding of each other.
topic senses
persons
agency
love
url https://doi.org/10.2478/jped-2014-0007
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