Good living and family farming in the Totonacapan of Puebla, Mexico
The search for an answer to the contemporary civilizational crisis, makes it necessary to examine recent proposals originated in Native American ideas about Good Living and forms of social responsibility based on an adequate relationship between human societies and nature. This document describes pa...
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Facultad Latinoamericana de Ciencias Sociales, Sede Ecuador
2020-08-01
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doaj-6aed415ec6d7458dbdf391cb7eab8cbc2020-11-25T03:39:59ZspaFacultad Latinoamericana de Ciencias Sociales, Sede EcuadorÍconos 1390-12492224-69832020-08-01246813515410.17141/iconos.68.2020.4065Good living and family farming in the Totonacapan of Puebla, MexicoMauricio Torres-Solís0https://orcid.org/0000-0003-4233-2356Benito Ramírez-Valverde1https://orcid.org/0000-0003-2482-5667José Pedro Juárez-Sánchez2https://orcid.org/0000-0001-8417-1752Mario Aliphat Fernández3https://orcid.org/0000-0001-8957-2192Gustavo Ramírez Valverde4https://orcid.org/0000-0003-3466-991XConsultor independiente CanadáColegio de Postgraduados MéxicoColegio de Postgraduados MéxicoColegio de Postgraduados MéxicoColegio de Postgraduados MéxicoThe search for an answer to the contemporary civilizational crisis, makes it necessary to examine recent proposals originated in Native American ideas about Good Living and forms of social responsibility based on an adequate relationship between human societies and nature. This document describes part of the traditional practices of the Mexican indigenous Totonac group in the municipality of Huehuetla, Puebla. Their holistic scientific approach to food production is highlighted, together with established complementarity relations between families and reciprocity towards spiritual entities. These are seen as crucial in maintaining harmony between a productive habitat and communal existence. Participant observation, systematical interviews and surveys were employed as the main methods which allowed the recognition of the sociocultural symbolisms with which the people of Huehuetla interpret their known world. Thus, Tapaxuwan Latamat (Life in Happiness), -the central notion of the Totonac life-, is described and is shown to be buttressed by the experience of coexisting, working, and celebrating the rituality inherent in Nature. This allows them to remain aware of the existence of a living and sacred territory, where even agricultural and livestock practices are exercised as relationships of coexistence and respect of humans with the entities that inhabit and care for the environment and safeguard their sustenance.https://revistas.flacsoandes.edu.ec/iconos/article/view/4065traditional farmingwelfareworldviewritualityterritoryfulfilling life |
collection |
DOAJ |
language |
Spanish |
format |
Article |
sources |
DOAJ |
author |
Mauricio Torres-Solís Benito Ramírez-Valverde José Pedro Juárez-Sánchez Mario Aliphat Fernández Gustavo Ramírez Valverde |
spellingShingle |
Mauricio Torres-Solís Benito Ramírez-Valverde José Pedro Juárez-Sánchez Mario Aliphat Fernández Gustavo Ramírez Valverde Good living and family farming in the Totonacapan of Puebla, Mexico Íconos traditional farming welfare worldview rituality territory fulfilling life |
author_facet |
Mauricio Torres-Solís Benito Ramírez-Valverde José Pedro Juárez-Sánchez Mario Aliphat Fernández Gustavo Ramírez Valverde |
author_sort |
Mauricio Torres-Solís |
title |
Good living and family farming in the Totonacapan of Puebla, Mexico |
title_short |
Good living and family farming in the Totonacapan of Puebla, Mexico |
title_full |
Good living and family farming in the Totonacapan of Puebla, Mexico |
title_fullStr |
Good living and family farming in the Totonacapan of Puebla, Mexico |
title_full_unstemmed |
Good living and family farming in the Totonacapan of Puebla, Mexico |
title_sort |
good living and family farming in the totonacapan of puebla, mexico |
publisher |
Facultad Latinoamericana de Ciencias Sociales, Sede Ecuador |
series |
Íconos |
issn |
1390-1249 2224-6983 |
publishDate |
2020-08-01 |
description |
The search for an answer to the contemporary civilizational crisis, makes it necessary to examine recent proposals originated in Native American ideas about Good Living and forms of social responsibility based on an adequate relationship between human societies and nature. This document describes part of the traditional practices of the Mexican indigenous Totonac group in the municipality of Huehuetla, Puebla. Their holistic scientific approach to food production is highlighted, together with established complementarity relations between families and reciprocity towards spiritual entities. These are seen as crucial in maintaining harmony between a productive habitat and communal existence. Participant observation, systematical interviews and surveys were employed as the main methods which allowed the recognition of the sociocultural symbolisms with which the people of Huehuetla interpret their known world. Thus, Tapaxuwan Latamat (Life in Happiness), -the central notion of the Totonac life-, is described and is shown to be buttressed by the experience of coexisting, working, and celebrating the rituality inherent in Nature. This allows them to remain aware of the existence of a living and sacred territory, where even agricultural and livestock practices are exercised as relationships of coexistence and respect of humans with the entities that inhabit and care for the environment and safeguard their sustenance. |
topic |
traditional farming welfare worldview rituality territory fulfilling life |
url |
https://revistas.flacsoandes.edu.ec/iconos/article/view/4065 |
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