Practical theology ‘[<i>re</i>]entering vernacular culture?’ New frontiers and challenges to doing theology as life goes on

This article critically discusses the necessity for (practical) theology to transform. Taking as a point of departure church historian Andrew Walls’ remark: ‘Christian faith must go on being translated, must continuously enter into the vernacular culture and interact with it, or it withers and fades...

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Main Author: Hans J. Hendriks
Format: Article
Language:Afrikaans
Published: AOSIS 2017-04-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/4425
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spelling doaj-6a58050debe744b98d8d6a3e46bb7df12020-11-25T00:26:19ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502017-04-01734e1e1010.4102/hts.v73i4.44253807Practical theology ‘[<i>re</i>]entering vernacular culture?’ New frontiers and challenges to doing theology as life goes onHans J. Hendriks0Department Practical Theology and Missiology, Faculty of Theology, Stellenbosch UniversityThis article critically discusses the necessity for (practical) theology to transform. Taking as a point of departure church historian Andrew Walls’ remark: ‘Christian faith must go on being translated, must continuously enter into the vernacular culture and interact with it, or it withers and fades’, examples from ministry are discussed, specifically from the Dutch Reformed Church. These examples reveal the inability or ability of faith communities to enter vernacular culture and to interact with it. Historical cycles of church growth and decline as outlined by Phyllis Tickle are used to explain the concepts of entering and interacting vernacular culture, and consequently, what it means to ‘do theology as life goes on’. The latter refers to more than a rationally controlled process as it is also intimately connected with issues of identity, understanding of the missio Dei and a way of life and discernment that flows from being actively involved in life.https://hts.org.za/index.php/hts/article/view/4425Transformationinstitutionalismpractical theologycyclesuploadingmissional churchidentitynetworksreformationemergence
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Hans J. Hendriks
spellingShingle Hans J. Hendriks
Practical theology ‘[<i>re</i>]entering vernacular culture?’ New frontiers and challenges to doing theology as life goes on
HTS Teologiese Studies/Theological Studies
Transformation
institutionalism
practical theology
cycles
uploading
missional church
identity
networks
reformation
emergence
author_facet Hans J. Hendriks
author_sort Hans J. Hendriks
title Practical theology ‘[<i>re</i>]entering vernacular culture?’ New frontiers and challenges to doing theology as life goes on
title_short Practical theology ‘[<i>re</i>]entering vernacular culture?’ New frontiers and challenges to doing theology as life goes on
title_full Practical theology ‘[<i>re</i>]entering vernacular culture?’ New frontiers and challenges to doing theology as life goes on
title_fullStr Practical theology ‘[<i>re</i>]entering vernacular culture?’ New frontiers and challenges to doing theology as life goes on
title_full_unstemmed Practical theology ‘[<i>re</i>]entering vernacular culture?’ New frontiers and challenges to doing theology as life goes on
title_sort practical theology ‘[<i>re</i>]entering vernacular culture?’ new frontiers and challenges to doing theology as life goes on
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2017-04-01
description This article critically discusses the necessity for (practical) theology to transform. Taking as a point of departure church historian Andrew Walls’ remark: ‘Christian faith must go on being translated, must continuously enter into the vernacular culture and interact with it, or it withers and fades’, examples from ministry are discussed, specifically from the Dutch Reformed Church. These examples reveal the inability or ability of faith communities to enter vernacular culture and to interact with it. Historical cycles of church growth and decline as outlined by Phyllis Tickle are used to explain the concepts of entering and interacting vernacular culture, and consequently, what it means to ‘do theology as life goes on’. The latter refers to more than a rationally controlled process as it is also intimately connected with issues of identity, understanding of the missio Dei and a way of life and discernment that flows from being actively involved in life.
topic Transformation
institutionalism
practical theology
cycles
uploading
missional church
identity
networks
reformation
emergence
url https://hts.org.za/index.php/hts/article/view/4425
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