The intentionality of madness: Checking the cognitive issues in DSM-based diagnosis

In this paper I discuss John Searle’s selective view of intentionality of mental states, and place it in the context of impairment to personal identity that occurs in mental illness. I criticize Searle’s view that intentionality characterizes some but not all mental states; I do so both on...

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Main Author: Fatić Aleksandar
Format: Article
Language:deu
Published: Institute for Philosophy and Social Theory, Belgrade 2014-01-01
Series:Filozofija i Društvo
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0353-5738/2014/0353-57381402204F.pdf
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spelling doaj-693ad4a9713b466f8817622cae2260f12020-11-24T21:57:27ZdeuInstitute for Philosophy and Social Theory, BelgradeFilozofija i Društvo0353-57382014-01-0125220421610.2298/FID1402204F0353-57381402204FThe intentionality of madness: Checking the cognitive issues in DSM-based diagnosisFatić Aleksandar0Institute for Philosophy and Social Theory, BelgradeIn this paper I discuss John Searle’s selective view of intentionality of mental states, and place it in the context of impairment to personal identity that occurs in mental illness. I criticize Searle’s view that intentionality characterizes some but not all mental states; I do so both on principled and on empirical grounds. I then proceed to examine the narrative theory of self, advanced by Paul Ricoeur, Marya Schechtman and others, and explore the extent to which the theory fits a more generalized view of intentionality that would apply to all mental states. This discussion is followed by a brief consideration of the way in which the modern DSM-based psychiatric diagnosis and treatment, reductively and mechanistically, dispenses with the issues of „strong ontology“, namely the life events and values that mental states might in fact reach for, even when ostensibly without reference. In this sense, DSM-inspired psychiatry is based on a Searlian view of mental states. It is contrasted with the narrative theory of self (and therefore also of mental states) which, rather than defining madness by clusters of symptoms, seeks to understand the underlying ontology of reference by looking for both the initial script of the person’s „life narrative“ and for ruptures and knots in that narrative that might give rise to madness. Finally I discuss and evaluate the perspective of personality enhancement through counseling aimed at repairing the personal narrative.http://www.doiserbia.nb.rs/img/doi/0353-5738/2014/0353-57381402204F.pdfintentionalitypersonality enhancementcounselingpsychotherapynarrativescriptmental states
collection DOAJ
language deu
format Article
sources DOAJ
author Fatić Aleksandar
spellingShingle Fatić Aleksandar
The intentionality of madness: Checking the cognitive issues in DSM-based diagnosis
Filozofija i Društvo
intentionality
personality enhancement
counseling
psychotherapy
narrative
script
mental states
author_facet Fatić Aleksandar
author_sort Fatić Aleksandar
title The intentionality of madness: Checking the cognitive issues in DSM-based diagnosis
title_short The intentionality of madness: Checking the cognitive issues in DSM-based diagnosis
title_full The intentionality of madness: Checking the cognitive issues in DSM-based diagnosis
title_fullStr The intentionality of madness: Checking the cognitive issues in DSM-based diagnosis
title_full_unstemmed The intentionality of madness: Checking the cognitive issues in DSM-based diagnosis
title_sort intentionality of madness: checking the cognitive issues in dsm-based diagnosis
publisher Institute for Philosophy and Social Theory, Belgrade
series Filozofija i Društvo
issn 0353-5738
publishDate 2014-01-01
description In this paper I discuss John Searle’s selective view of intentionality of mental states, and place it in the context of impairment to personal identity that occurs in mental illness. I criticize Searle’s view that intentionality characterizes some but not all mental states; I do so both on principled and on empirical grounds. I then proceed to examine the narrative theory of self, advanced by Paul Ricoeur, Marya Schechtman and others, and explore the extent to which the theory fits a more generalized view of intentionality that would apply to all mental states. This discussion is followed by a brief consideration of the way in which the modern DSM-based psychiatric diagnosis and treatment, reductively and mechanistically, dispenses with the issues of „strong ontology“, namely the life events and values that mental states might in fact reach for, even when ostensibly without reference. In this sense, DSM-inspired psychiatry is based on a Searlian view of mental states. It is contrasted with the narrative theory of self (and therefore also of mental states) which, rather than defining madness by clusters of symptoms, seeks to understand the underlying ontology of reference by looking for both the initial script of the person’s „life narrative“ and for ruptures and knots in that narrative that might give rise to madness. Finally I discuss and evaluate the perspective of personality enhancement through counseling aimed at repairing the personal narrative.
topic intentionality
personality enhancement
counseling
psychotherapy
narrative
script
mental states
url http://www.doiserbia.nb.rs/img/doi/0353-5738/2014/0353-57381402204F.pdf
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