Poetic song of Hester. Secondary infertility: Losing infants, inheriting a child

The aim of the article was to explore the narrative of Hester, a black South African woman, who is living with secondary infertility. The perspective is that of postfoundational practical theology, feminist theology and social constructionist narrative methodology. Fertility, as one of the most inti...

Full description

Bibliographic Details
Main Authors: Ilse Gravett, Julian C. Müller
Format: Article
Language:Afrikaans
Published: AOSIS 2010-09-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/844
id doaj-68e90cbb23694e22b32db3449e76904f
record_format Article
spelling doaj-68e90cbb23694e22b32db3449e76904f2020-11-24T21:59:59ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502010-09-01662e1e510.4102/hts.v66i2.844717Poetic song of Hester. Secondary infertility: Losing infants, inheriting a childIlse Gravett0Julian C. Müller1Department of Practical Theology University of Pretoria South AfricaDepartment of Practical Theology University of Pretoria South AfricaThe aim of the article was to explore the narrative of Hester, a black South African woman, who is living with secondary infertility. The perspective is that of postfoundational practical theology, feminist theology and social constructionist narrative methodology. Fertility, as one of the most intimate areas of human existence, lies at the heart of life itself. Within the African tradition, motherhood is seen as almost sacred. Despite Hester’s multiple identities, one which is that of adoptive mother, the absence of biological children causes her to be regarded as a ‘childless’ woman. That identity not only disproportionately defines her, but also stigmatises her as shameful and an outsider. Within the traditional African worldview being healthy (including being fertile) is seen as being in harmony with the societal order and systemic, spiritual and religious environment. Hester’s social construction of her ‘self’ is that of helplessness, reflected in her near illiteracy, low economic status, socio-cultural position and lack of skills. Her childlessness reinforced her helplessness. Her ‘woundedness’ was perpetuated by the fact that she could not share her painful story openly. In the article Hester’s story is presented as a poem, titled: ‘the thing that doesn’t want to come out’. The article concludes with Hester’s reconstruction of ‘self’ as a woman, although poor, also blessed.https://hts.org.za/index.php/hts/article/view/844African feminist theologyinfertility within the African contextissues of deathmutual embracementsecondary infertility
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Ilse Gravett
Julian C. Müller
spellingShingle Ilse Gravett
Julian C. Müller
Poetic song of Hester. Secondary infertility: Losing infants, inheriting a child
HTS Teologiese Studies/Theological Studies
African feminist theology
infertility within the African context
issues of death
mutual embracement
secondary infertility
author_facet Ilse Gravett
Julian C. Müller
author_sort Ilse Gravett
title Poetic song of Hester. Secondary infertility: Losing infants, inheriting a child
title_short Poetic song of Hester. Secondary infertility: Losing infants, inheriting a child
title_full Poetic song of Hester. Secondary infertility: Losing infants, inheriting a child
title_fullStr Poetic song of Hester. Secondary infertility: Losing infants, inheriting a child
title_full_unstemmed Poetic song of Hester. Secondary infertility: Losing infants, inheriting a child
title_sort poetic song of hester. secondary infertility: losing infants, inheriting a child
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2010-09-01
description The aim of the article was to explore the narrative of Hester, a black South African woman, who is living with secondary infertility. The perspective is that of postfoundational practical theology, feminist theology and social constructionist narrative methodology. Fertility, as one of the most intimate areas of human existence, lies at the heart of life itself. Within the African tradition, motherhood is seen as almost sacred. Despite Hester’s multiple identities, one which is that of adoptive mother, the absence of biological children causes her to be regarded as a ‘childless’ woman. That identity not only disproportionately defines her, but also stigmatises her as shameful and an outsider. Within the traditional African worldview being healthy (including being fertile) is seen as being in harmony with the societal order and systemic, spiritual and religious environment. Hester’s social construction of her ‘self’ is that of helplessness, reflected in her near illiteracy, low economic status, socio-cultural position and lack of skills. Her childlessness reinforced her helplessness. Her ‘woundedness’ was perpetuated by the fact that she could not share her painful story openly. In the article Hester’s story is presented as a poem, titled: ‘the thing that doesn’t want to come out’. The article concludes with Hester’s reconstruction of ‘self’ as a woman, although poor, also blessed.
topic African feminist theology
infertility within the African context
issues of death
mutual embracement
secondary infertility
url https://hts.org.za/index.php/hts/article/view/844
work_keys_str_mv AT ilsegravett poeticsongofhestersecondaryinfertilitylosinginfantsinheritingachild
AT juliancmuller poeticsongofhestersecondaryinfertilitylosinginfantsinheritingachild
_version_ 1725846150846611456