Pericles, the Athenian Caudillo. Scholasticism and Creativity in Francisco Rodríguez Adrados’ "La democracia ateniense" (1966-1975)

Francisco Rodríguez Adrados’ <em>La democracia ateniense </em>(1975) was canonical since its publication in 1966 (with a different title). The current article analyses, first, the ideological foundations of the work and, secondly, the prioritization of textual commentary and philological...

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Main Author: José Luis Bellón Aguilera
Format: Article
Language:deu
Published: Universidad Complutense de Madrid 2018-10-01
Series:Logos
Subjects:
Online Access:http://revistas.ucm.es/index.php/ASEM/article/view/61643
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spelling doaj-68c2d8f2e7f1483e987f36a457dbade22020-11-24T21:09:36ZdeuUniversidad Complutense de MadridLogos1575-68661988-32422018-10-01510577910.5209/ASEM.6164355910Pericles, the Athenian Caudillo. Scholasticism and Creativity in Francisco Rodríguez Adrados’ "La democracia ateniense" (1966-1975)José Luis Bellón Aguilera0Departamento de Románicas Universidad Masaryk. Brno, República ChecaFrancisco Rodríguez Adrados’ <em>La democracia ateniense </em>(1975) was canonical since its publication in 1966 (with a different title). The current article analyses, first, the ideological foundations of the work and, secondly, the prioritization of textual commentary and philological tools in historical analysis, that is, the <em>textual-centrism</em> of the book, pointing out also its accomplishments. The interpretation of our article is based in a textual as well as contextual analysis. It explores the intellectual networks and the configuration of the field of Classics in Spain in the formation of Adrados’s work. On the other hand, it reads the main sources and intertexts of <em>La democracia ateniense</em>, the German philology (Jaeger and Schachermeyr). The aim of this work is to understand the appropriation, limits, scope and ideological horizon of Adrados’ vision of Athenian democracy, as well as his achievements and innovations, the “scholastic creativity”. Adrados is one of the main founding fathers of Classics in Spain.http://revistas.ucm.es/index.php/ASEM/article/view/61643Democracia atenienseAdradostextocentrismoJaegerSchachermeyr.
collection DOAJ
language deu
format Article
sources DOAJ
author José Luis Bellón Aguilera
spellingShingle José Luis Bellón Aguilera
Pericles, the Athenian Caudillo. Scholasticism and Creativity in Francisco Rodríguez Adrados’ "La democracia ateniense" (1966-1975)
Logos
Democracia ateniense
Adrados
textocentrismo
Jaeger
Schachermeyr.
author_facet José Luis Bellón Aguilera
author_sort José Luis Bellón Aguilera
title Pericles, the Athenian Caudillo. Scholasticism and Creativity in Francisco Rodríguez Adrados’ "La democracia ateniense" (1966-1975)
title_short Pericles, the Athenian Caudillo. Scholasticism and Creativity in Francisco Rodríguez Adrados’ "La democracia ateniense" (1966-1975)
title_full Pericles, the Athenian Caudillo. Scholasticism and Creativity in Francisco Rodríguez Adrados’ "La democracia ateniense" (1966-1975)
title_fullStr Pericles, the Athenian Caudillo. Scholasticism and Creativity in Francisco Rodríguez Adrados’ "La democracia ateniense" (1966-1975)
title_full_unstemmed Pericles, the Athenian Caudillo. Scholasticism and Creativity in Francisco Rodríguez Adrados’ "La democracia ateniense" (1966-1975)
title_sort pericles, the athenian caudillo. scholasticism and creativity in francisco rodríguez adrados’ "la democracia ateniense" (1966-1975)
publisher Universidad Complutense de Madrid
series Logos
issn 1575-6866
1988-3242
publishDate 2018-10-01
description Francisco Rodríguez Adrados’ <em>La democracia ateniense </em>(1975) was canonical since its publication in 1966 (with a different title). The current article analyses, first, the ideological foundations of the work and, secondly, the prioritization of textual commentary and philological tools in historical analysis, that is, the <em>textual-centrism</em> of the book, pointing out also its accomplishments. The interpretation of our article is based in a textual as well as contextual analysis. It explores the intellectual networks and the configuration of the field of Classics in Spain in the formation of Adrados’s work. On the other hand, it reads the main sources and intertexts of <em>La democracia ateniense</em>, the German philology (Jaeger and Schachermeyr). The aim of this work is to understand the appropriation, limits, scope and ideological horizon of Adrados’ vision of Athenian democracy, as well as his achievements and innovations, the “scholastic creativity”. Adrados is one of the main founding fathers of Classics in Spain.
topic Democracia ateniense
Adrados
textocentrismo
Jaeger
Schachermeyr.
url http://revistas.ucm.es/index.php/ASEM/article/view/61643
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