Jesus en geweld: Markus 12:1-12 (en par) en Thomas 65

Jesus and violence: Mark 12:1-12 (and par) and Thomas 65 As an advanced agrarian (aristocratic) society, first- century Palestine’s social fabric was built on systemic tensions and conflicts between the elite (rulers) and the peasantry (the ruled). At the root of these conflicts were incompatible...

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Main Author: Ernest van Eck
Format: Article
Language:Afrikaans
Published: AOSIS 2008-01-01
Series:HTS Teologiese Studies/Theological Studies
Online Access:https://hts.org.za/index.php/hts/article/view/100
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spelling doaj-66144ac095044ede97fecb493611b0912020-11-24T22:17:58ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502008-01-016441735176510.4102/hts.v64i4.10092Jesus en geweld: Markus 12:1-12 (en par) en Thomas 65Ernest van Eck0Universiteit van PretoriaJesus and violence: Mark 12:1-12 (and par) and Thomas 65 As an advanced agrarian (aristocratic) society, first- century Palestine’s social fabric was built on systemic tensions and conflicts between the elite (rulers) and the peasantry (the ruled). At the root of these conflicts were incompatible values (ideologies) and interests. Mediterraneans in general were agonistic (fight-prone) in nature – hence willing to engage in physical conflict at the slightest provocation. Violence in the first-century, however, was more than just physical conflict – it was establishment violence. What was Jesus’ stance on violence? An ideological-critical reading of Mark 12:1-12 (and par) indicates that the canonical versions of the Tenants – in which Jesus condones violence – cannot be seen as reflecting the historical Jesus’ attitude towards violence. Jesus’ stance on violence is rather reflected in GThom 65, in which Jesus is pictured as criticizing all kinds of violence. This study also reiterates the necessity of reading the Biblical text from an ideological-critical perspective to avoid the peril of “gospelizing” Jesus.https://hts.org.za/index.php/hts/article/view/100
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Ernest van Eck
spellingShingle Ernest van Eck
Jesus en geweld: Markus 12:1-12 (en par) en Thomas 65
HTS Teologiese Studies/Theological Studies
author_facet Ernest van Eck
author_sort Ernest van Eck
title Jesus en geweld: Markus 12:1-12 (en par) en Thomas 65
title_short Jesus en geweld: Markus 12:1-12 (en par) en Thomas 65
title_full Jesus en geweld: Markus 12:1-12 (en par) en Thomas 65
title_fullStr Jesus en geweld: Markus 12:1-12 (en par) en Thomas 65
title_full_unstemmed Jesus en geweld: Markus 12:1-12 (en par) en Thomas 65
title_sort jesus en geweld: markus 12:1-12 (en par) en thomas 65
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2008-01-01
description Jesus and violence: Mark 12:1-12 (and par) and Thomas 65 As an advanced agrarian (aristocratic) society, first- century Palestine’s social fabric was built on systemic tensions and conflicts between the elite (rulers) and the peasantry (the ruled). At the root of these conflicts were incompatible values (ideologies) and interests. Mediterraneans in general were agonistic (fight-prone) in nature – hence willing to engage in physical conflict at the slightest provocation. Violence in the first-century, however, was more than just physical conflict – it was establishment violence. What was Jesus’ stance on violence? An ideological-critical reading of Mark 12:1-12 (and par) indicates that the canonical versions of the Tenants – in which Jesus condones violence – cannot be seen as reflecting the historical Jesus’ attitude towards violence. Jesus’ stance on violence is rather reflected in GThom 65, in which Jesus is pictured as criticizing all kinds of violence. This study also reiterates the necessity of reading the Biblical text from an ideological-critical perspective to avoid the peril of “gospelizing” Jesus.
url https://hts.org.za/index.php/hts/article/view/100
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