Tata Kota Sumenep Berbasis Teologis sebagai Konstruksi Sosial dalam Mewujudkan Harmoni

This study describes the Sumenep Township built by the Somala Penitency having important theological values. The location of Kraton, Alun alun, Mosque and Asta Tinggi is a real manifestation of the pattern of relation Hablum Minal Allah Hablum Minannas, Hablum Minal Alam. By using Peter L Berger...

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Main Author: Moh. Abu Na'im
Format: Article
Language:English
Published: IAIDA Press 2018-04-01
Series:Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam
Online Access:http://ejournal.iaida.ac.id/index.php/darussalam/article/view/236
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spelling doaj-65e447dbe56d496f89603b176c2a66f52020-11-24T21:49:45ZengIAIDA PressJurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam1978-47672549-41712018-04-0192368384236Tata Kota Sumenep Berbasis Teologis sebagai Konstruksi Sosial dalam Mewujudkan HarmoniMoh. Abu Na'im0Institut Agama Islam Darussalam (IAIDA) Blokagung BanyuwangiThis study describes the Sumenep Township built by the Somala Penitency having important theological values. The location of Kraton, Alun alun, Mosque and Asta Tinggi is a real manifestation of the pattern of relation Hablum Minal Allah Hablum Minannas, Hablum Minal Alam. By using Peter L Berger's Social Construction theory, it can be seen that the city of Sumenep is a concrete manifestation of the Sumenep Society's faces. Although located within the Section of Madura, but the Sumenep Society has a quite unique difference with other districts. Especially the culture of a society that has a high social harmony. Sumenep is lonely from social conflict. This is backed by his past as a trajectory of various world civilizations that enter through the port of Kalinget. Nevertheless, urban planning as an important symbol is supported by other actors involved in shaping the Sumenep society. The actors can be seen from the minds of people who know the submission in the relationship Bhepa 'Bhebu' Guruh Ratoh. The creations of the three submissions gave birth to "tengka", morals and character Sumenep typical. The value of harmony can be seen in the local language terejawantah in taretan dhibik, settong dhere, rampak naong banyan Korong and jung ojung lombung.http://ejournal.iaida.ac.id/index.php/darussalam/article/view/236
collection DOAJ
language English
format Article
sources DOAJ
author Moh. Abu Na'im
spellingShingle Moh. Abu Na'im
Tata Kota Sumenep Berbasis Teologis sebagai Konstruksi Sosial dalam Mewujudkan Harmoni
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam
author_facet Moh. Abu Na'im
author_sort Moh. Abu Na'im
title Tata Kota Sumenep Berbasis Teologis sebagai Konstruksi Sosial dalam Mewujudkan Harmoni
title_short Tata Kota Sumenep Berbasis Teologis sebagai Konstruksi Sosial dalam Mewujudkan Harmoni
title_full Tata Kota Sumenep Berbasis Teologis sebagai Konstruksi Sosial dalam Mewujudkan Harmoni
title_fullStr Tata Kota Sumenep Berbasis Teologis sebagai Konstruksi Sosial dalam Mewujudkan Harmoni
title_full_unstemmed Tata Kota Sumenep Berbasis Teologis sebagai Konstruksi Sosial dalam Mewujudkan Harmoni
title_sort tata kota sumenep berbasis teologis sebagai konstruksi sosial dalam mewujudkan harmoni
publisher IAIDA Press
series Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam
issn 1978-4767
2549-4171
publishDate 2018-04-01
description This study describes the Sumenep Township built by the Somala Penitency having important theological values. The location of Kraton, Alun alun, Mosque and Asta Tinggi is a real manifestation of the pattern of relation Hablum Minal Allah Hablum Minannas, Hablum Minal Alam. By using Peter L Berger's Social Construction theory, it can be seen that the city of Sumenep is a concrete manifestation of the Sumenep Society's faces. Although located within the Section of Madura, but the Sumenep Society has a quite unique difference with other districts. Especially the culture of a society that has a high social harmony. Sumenep is lonely from social conflict. This is backed by his past as a trajectory of various world civilizations that enter through the port of Kalinget. Nevertheless, urban planning as an important symbol is supported by other actors involved in shaping the Sumenep society. The actors can be seen from the minds of people who know the submission in the relationship Bhepa 'Bhebu' Guruh Ratoh. The creations of the three submissions gave birth to "tengka", morals and character Sumenep typical. The value of harmony can be seen in the local language terejawantah in taretan dhibik, settong dhere, rampak naong banyan Korong and jung ojung lombung.
url http://ejournal.iaida.ac.id/index.php/darussalam/article/view/236
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