Een concentratieprobleem bij B.J. van der Walt

B.J. van der Walt’s concentration problem This contribution probes the concept of secularism, a key notion of B.J. van der Walt’s “Transforming power” (2007). It is found that Van der Walt’s interpretation of secularism rests on a double assumption. The first assumption is that human nature is int...

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Main Author: S. Griffioen
Format: Article
Language:Afrikaans
Published: Scriber Editorial Systems 2010-07-01
Series:Koers : Bulletin for Christian Scholarship
Subjects:
Online Access:https://www.koersjournal.org.za/index.php/koers/article/view/69
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spelling doaj-64cc1573d1364cf28a975f0b8c32692b2020-11-25T02:33:14ZafrScriber Editorial SystemsKoers : Bulletin for Christian Scholarship0023-270X2304-85572010-07-0175110.4102/koers.v75i1.69Een concentratieprobleem bij B.J. van der WaltS. Griffioen0Emeritus: Wijsbegeerte, Vrije Universiteit, AmsterdamB.J. van der Walt’s concentration problem This contribution probes the concept of secularism, a key notion of B.J. van der Walt’s “Transforming power” (2007). It is found that Van der Walt’s interpretation of secularism rests on a double assumption. The first assumption is that human nature is intrinsically religious. Humans cannot live without putting their trust in something. The second is that this religious nature manifests itself in “concentrated” ways, rather than dispersing itself over a plurality of objects. These assumptions in tandem explain why Van der Walt holds the view that atheism, agnosticism and even overt indifference in matters of faith are at heart propelled by convictions that share the main features of positive religions. It also explains why he assumes that all these convictions tend towards one and the same goal: to gain dominance in the public realm. This article is sympathetic towards the first assumption, and skeptical towards the second. It is argued that the “concentration- thesis” fails to do justice to world and life-views that obviously do not claim total allegiance. To illustrate this point it turns to the phenomenon of “multiple religious participation”, as well as to different strands within contemporary humanism. It concludes that the main problem may well be that secular culture has little to offer to satisfy the innate religious drive in humankind.https://www.koersjournal.org.za/index.php/koers/article/view/69Concentration-ThemeReformational PhilosophyHuman Nature As Intrinsically ReligiousHumanism As A ReligionSecularisation TheorySekularisme
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author S. Griffioen
spellingShingle S. Griffioen
Een concentratieprobleem bij B.J. van der Walt
Koers : Bulletin for Christian Scholarship
Concentration-Theme
Reformational Philosophy
Human Nature As Intrinsically Religious
Humanism As A Religion
Secularisation Theory
Sekularisme
author_facet S. Griffioen
author_sort S. Griffioen
title Een concentratieprobleem bij B.J. van der Walt
title_short Een concentratieprobleem bij B.J. van der Walt
title_full Een concentratieprobleem bij B.J. van der Walt
title_fullStr Een concentratieprobleem bij B.J. van der Walt
title_full_unstemmed Een concentratieprobleem bij B.J. van der Walt
title_sort een concentratieprobleem bij b.j. van der walt
publisher Scriber Editorial Systems
series Koers : Bulletin for Christian Scholarship
issn 0023-270X
2304-8557
publishDate 2010-07-01
description B.J. van der Walt’s concentration problem This contribution probes the concept of secularism, a key notion of B.J. van der Walt’s “Transforming power” (2007). It is found that Van der Walt’s interpretation of secularism rests on a double assumption. The first assumption is that human nature is intrinsically religious. Humans cannot live without putting their trust in something. The second is that this religious nature manifests itself in “concentrated” ways, rather than dispersing itself over a plurality of objects. These assumptions in tandem explain why Van der Walt holds the view that atheism, agnosticism and even overt indifference in matters of faith are at heart propelled by convictions that share the main features of positive religions. It also explains why he assumes that all these convictions tend towards one and the same goal: to gain dominance in the public realm. This article is sympathetic towards the first assumption, and skeptical towards the second. It is argued that the “concentration- thesis” fails to do justice to world and life-views that obviously do not claim total allegiance. To illustrate this point it turns to the phenomenon of “multiple religious participation”, as well as to different strands within contemporary humanism. It concludes that the main problem may well be that secular culture has little to offer to satisfy the innate religious drive in humankind.
topic Concentration-Theme
Reformational Philosophy
Human Nature As Intrinsically Religious
Humanism As A Religion
Secularisation Theory
Sekularisme
url https://www.koersjournal.org.za/index.php/koers/article/view/69
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