Aging and the End Times: Evangelical Eschatology and Experiences of Elderhood in the United States and South Africa

Recent trends in aging studies and popular U.S. discourse reformulate elderhood as a valuable, not necessarily negative, experience, and these new models of aging have extended to a consideration of religious practices that can make old age particularly meaningful. Among evangelical Christians, a sh...

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Main Author: Douglas Bafford
Format: Article
Language:English
Published: University Library System, University of Pittsburgh 2019-02-01
Series:Anthropology & Aging
Subjects:
Online Access:https://anthro-age.pitt.edu/ojs/index.php/anthro-age/article/view/197
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spelling doaj-64636947924340f49bc2832b3720cd582020-11-25T00:54:44ZengUniversity Library System, University of PittsburghAnthropology & Aging2374-22672019-02-01401324710.5195/aa.2019.197162Aging and the End Times: Evangelical Eschatology and Experiences of Elderhood in the United States and South AfricaDouglas Bafford0Brandeis UniversityRecent trends in aging studies and popular U.S. discourse reformulate elderhood as a valuable, not necessarily negative, experience, and these new models of aging have extended to a consideration of religious practices that can make old age particularly meaningful. Among evangelical Christians, a shared cosmological (and specifically eschatological) narrative structure provides solace and semiotic coherence in the face of challenges characteristic of the “third” and “fourth age.” What remains less clear is the interplay between transnational religious forces like evangelical ideology and local social contexts in which they are enacted, a process illuminated only through cross-cultural comparison. Drawing on ethnographic fieldwork conducted in Kentucky and in South Africa, I argue that rather than viewing evangelical rhetoric as narrowly determinative, anthropologists ought to broaden common understandings of Christians’ end-times ideology as something that may, contingent on socio-historical context, alternatively help older congregants cope with the physical effects of aging or allow for reconciliation amid rapid societal change. U.S. evangelical churches often address existential concerns faced by a growing population of elders while downplaying the significance of race, yet white South African Christians employ a similar religious cosmology to place their actions during the apartheid era in a symbolically legible narrative. Both settings indicate the malleability of evangelical ideas to foreground certain concerns while erasing others, challenging assumptions about the uniform effects of global evangelicalism.https://anthro-age.pitt.edu/ojs/index.php/anthro-age/article/view/197evangelical Christianityeschatologysuccessful agingraceapartheid
collection DOAJ
language English
format Article
sources DOAJ
author Douglas Bafford
spellingShingle Douglas Bafford
Aging and the End Times: Evangelical Eschatology and Experiences of Elderhood in the United States and South Africa
Anthropology & Aging
evangelical Christianity
eschatology
successful aging
race
apartheid
author_facet Douglas Bafford
author_sort Douglas Bafford
title Aging and the End Times: Evangelical Eschatology and Experiences of Elderhood in the United States and South Africa
title_short Aging and the End Times: Evangelical Eschatology and Experiences of Elderhood in the United States and South Africa
title_full Aging and the End Times: Evangelical Eschatology and Experiences of Elderhood in the United States and South Africa
title_fullStr Aging and the End Times: Evangelical Eschatology and Experiences of Elderhood in the United States and South Africa
title_full_unstemmed Aging and the End Times: Evangelical Eschatology and Experiences of Elderhood in the United States and South Africa
title_sort aging and the end times: evangelical eschatology and experiences of elderhood in the united states and south africa
publisher University Library System, University of Pittsburgh
series Anthropology & Aging
issn 2374-2267
publishDate 2019-02-01
description Recent trends in aging studies and popular U.S. discourse reformulate elderhood as a valuable, not necessarily negative, experience, and these new models of aging have extended to a consideration of religious practices that can make old age particularly meaningful. Among evangelical Christians, a shared cosmological (and specifically eschatological) narrative structure provides solace and semiotic coherence in the face of challenges characteristic of the “third” and “fourth age.” What remains less clear is the interplay between transnational religious forces like evangelical ideology and local social contexts in which they are enacted, a process illuminated only through cross-cultural comparison. Drawing on ethnographic fieldwork conducted in Kentucky and in South Africa, I argue that rather than viewing evangelical rhetoric as narrowly determinative, anthropologists ought to broaden common understandings of Christians’ end-times ideology as something that may, contingent on socio-historical context, alternatively help older congregants cope with the physical effects of aging or allow for reconciliation amid rapid societal change. U.S. evangelical churches often address existential concerns faced by a growing population of elders while downplaying the significance of race, yet white South African Christians employ a similar religious cosmology to place their actions during the apartheid era in a symbolically legible narrative. Both settings indicate the malleability of evangelical ideas to foreground certain concerns while erasing others, challenging assumptions about the uniform effects of global evangelicalism.
topic evangelical Christianity
eschatology
successful aging
race
apartheid
url https://anthro-age.pitt.edu/ojs/index.php/anthro-age/article/view/197
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