Reformed Confessions and Scholasticism. Diversity and Harmony

This paper discusses the complex relationship of Reformed confessions and Reformed orthodox scholasticism. It is argued that Reformed confessions differ in genre and method from Reformed scholastic works, although such differences between confessional and scholastic language should not be mistaken f...

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Main Author: Beck Andreas J.
Format: Article
Language:English
Published: Sciendo 2016-12-01
Series:Perichoresis: The Theological Journal of Emanuel University
Subjects:
Online Access:https://doi.org/10.1515/perc-2016-0014
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spelling doaj-63ec3e882b6b446a99cf5a1ac8a477902021-09-05T13:59:31ZengSciendoPerichoresis: The Theological Journal of Emanuel University2284-73082016-12-01143174310.1515/perc-2016-0014perc-2016-0014Reformed Confessions and Scholasticism. Diversity and HarmonyBeck Andreas J.0Evangelical Theological Faculty, LeuvenThis paper discusses the complex relationship of Reformed confessions and Reformed orthodox scholasticism. It is argued that Reformed confessions differ in genre and method from Reformed scholastic works, although such differences between confessional and scholastic language should not be mistaken for representing different doctrines that are no longer in harmony with each other. What is more, it is precisely the scholastic background and training of the authors of such confessions that enabled them to place their confessional writings in the broader catholic tradition of the Christian church and to include patristic and medieval theological insights. Thus proper attention to their scholastic background helps to see that at least in some confessions the doctrine of predestination, for instance, is not as ‘rigid’ as one might think at first sight. In order to demonstrate that the doctrine of the Reformed confessions was much in line with the scholastic theology of Reformed orthodoxy, this paper discusses, after having explained the terms ‘Reformed orthodoxy’ and ‘scholasticism’, the early Reformed scholastic theologians Beza, Zanchi, and Ursinus, who also have written confessional texts. The paper also includes a more detailed discussion of the Belgic Confession and the scholastic background of the Canons of Dordt and the Westminster Confession, thereby focusing on the doctrines of God, providence, and predestination.https://doi.org/10.1515/perc-2016-0014reformed confessionsscholasticismbelgic confessionsynod of dordtpredestination
collection DOAJ
language English
format Article
sources DOAJ
author Beck Andreas J.
spellingShingle Beck Andreas J.
Reformed Confessions and Scholasticism. Diversity and Harmony
Perichoresis: The Theological Journal of Emanuel University
reformed confessions
scholasticism
belgic confession
synod of dordt
predestination
author_facet Beck Andreas J.
author_sort Beck Andreas J.
title Reformed Confessions and Scholasticism. Diversity and Harmony
title_short Reformed Confessions and Scholasticism. Diversity and Harmony
title_full Reformed Confessions and Scholasticism. Diversity and Harmony
title_fullStr Reformed Confessions and Scholasticism. Diversity and Harmony
title_full_unstemmed Reformed Confessions and Scholasticism. Diversity and Harmony
title_sort reformed confessions and scholasticism. diversity and harmony
publisher Sciendo
series Perichoresis: The Theological Journal of Emanuel University
issn 2284-7308
publishDate 2016-12-01
description This paper discusses the complex relationship of Reformed confessions and Reformed orthodox scholasticism. It is argued that Reformed confessions differ in genre and method from Reformed scholastic works, although such differences between confessional and scholastic language should not be mistaken for representing different doctrines that are no longer in harmony with each other. What is more, it is precisely the scholastic background and training of the authors of such confessions that enabled them to place their confessional writings in the broader catholic tradition of the Christian church and to include patristic and medieval theological insights. Thus proper attention to their scholastic background helps to see that at least in some confessions the doctrine of predestination, for instance, is not as ‘rigid’ as one might think at first sight. In order to demonstrate that the doctrine of the Reformed confessions was much in line with the scholastic theology of Reformed orthodoxy, this paper discusses, after having explained the terms ‘Reformed orthodoxy’ and ‘scholasticism’, the early Reformed scholastic theologians Beza, Zanchi, and Ursinus, who also have written confessional texts. The paper also includes a more detailed discussion of the Belgic Confession and the scholastic background of the Canons of Dordt and the Westminster Confession, thereby focusing on the doctrines of God, providence, and predestination.
topic reformed confessions
scholasticism
belgic confession
synod of dordt
predestination
url https://doi.org/10.1515/perc-2016-0014
work_keys_str_mv AT beckandreasj reformedconfessionsandscholasticismdiversityandharmony
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