Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191)

Reflection on philosophy in the mystical cloistral text Hortus deliciarum (ca. 1185) by Herrada Landsbergensis (ca. 1130–1191). The aim of this article is to reappraise the understated philosophical aspects in the mystical cloistral text Hortus deliciarum, finalised around 1185 by Herrada Landsberge...

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Main Author: Johann Beukes
Format: Article
Language:Afrikaans
Published: AOSIS 2021-08-01
Series:Verbum et Ecclesia
Subjects:
Online Access:https://verbumetecclesia.org.za/index.php/ve/article/view/2199
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spelling doaj-639576204b254e53bfc1ed630759a7952021-09-03T09:26:50ZafrAOSISVerbum et Ecclesia 1609-99822074-77052021-08-01421e1e1010.4102/ve.v42i1.21991655Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191)Johann Beukes0Department of Philosophy and Classics, Faculty of the Humanities, University of the Free State, Bloemfontein, South Africa; Center for the History of Philosophy and Science, Radboud University NijmegenReflection on philosophy in the mystical cloistral text Hortus deliciarum (ca. 1185) by Herrada Landsbergensis (ca. 1130–1191). The aim of this article is to reappraise the understated philosophical aspects in the mystical cloistral text Hortus deliciarum, finalised around 1185 by Herrada Landsbergensis (ca. 1130–1191; also Herrad of Hohenburg), the abbess at Mont Saint-Odile, with specific reference to reflection on the nature and the limits of philosophy. Drawing on the most recent specialist research regarding its historical artistic and theological contributions (per Fiona Griffiths, Danielle Joyner and Nathaniel Campbell), and situating Herrada within a clear Platonic Augustinian framework, her life and the unique aesthetic appeal of the Hortus deliciarum are explored in this article. The reconstructed manuscript (under guidance of Rosalie Green in 1979) is henceforth engaged with, regarding its philosophical selfreflection (on the ‘nine Muses’ and ‘Lady Philosophy and the seven allegorical figures of the liberal arts’, as its entrance points), as well as Herrada’s modest participation in the intellectual discourse of the twelfth century, regarding cosmology (‘the human being as microcosm’) and ethics (‘both a contemplative and speculative distinction of the good’). Herrada’s self-reflective and aesthetic presentation of philosophy and her deeply conservative reflections and emphasis on the didactic nature of philosophy are described as a unique offering from philosophy in the central Middle Ages to the broader landscape of the Western history of ideas. Intra/interdisciplinary implications: As a millennium-long discourse, Medieval philosophy functions in a Venn diagrammatic relationship with Medieval history, Church history, patristics and the philosophy of religion. Whenever ‘mainstream’ or ‘canonised’ Medieval philosophy is impacted by niche research, it may well have implications of which these closely related disciplines could take note. Such is the case in this reappraisal of the philosophical aspects in the Hortus deliciarum by the abbess of Hohenburg, Herrada Landsbergensis.https://verbumetecclesia.org.za/index.php/ve/article/view/2199augustinian medieval philosophycloistral mysticismrosalie greenfiona j. griffithsherrada landsbergensis (ca. 1139–1191)herrad of landsbergherrad of hohenburghohenburg abbeyhortus deliciarum (ca. 1185)female medieval philosophers
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Johann Beukes
spellingShingle Johann Beukes
Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191)
Verbum et Ecclesia
augustinian medieval philosophy
cloistral mysticism
rosalie green
fiona j. griffiths
herrada landsbergensis (ca. 1139–1191)
herrad of landsberg
herrad of hohenburg
hohenburg abbey
hortus deliciarum (ca. 1185)
female medieval philosophers
author_facet Johann Beukes
author_sort Johann Beukes
title Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191)
title_short Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191)
title_full Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191)
title_fullStr Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191)
title_full_unstemmed Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191)
title_sort besinning oor filosofie in die mistieke kloosterteks hortus deliciarum (ca. 1185) deur herrada landsbergensis (ca. 1130–1191)
publisher AOSIS
series Verbum et Ecclesia
issn 1609-9982
2074-7705
publishDate 2021-08-01
description Reflection on philosophy in the mystical cloistral text Hortus deliciarum (ca. 1185) by Herrada Landsbergensis (ca. 1130–1191). The aim of this article is to reappraise the understated philosophical aspects in the mystical cloistral text Hortus deliciarum, finalised around 1185 by Herrada Landsbergensis (ca. 1130–1191; also Herrad of Hohenburg), the abbess at Mont Saint-Odile, with specific reference to reflection on the nature and the limits of philosophy. Drawing on the most recent specialist research regarding its historical artistic and theological contributions (per Fiona Griffiths, Danielle Joyner and Nathaniel Campbell), and situating Herrada within a clear Platonic Augustinian framework, her life and the unique aesthetic appeal of the Hortus deliciarum are explored in this article. The reconstructed manuscript (under guidance of Rosalie Green in 1979) is henceforth engaged with, regarding its philosophical selfreflection (on the ‘nine Muses’ and ‘Lady Philosophy and the seven allegorical figures of the liberal arts’, as its entrance points), as well as Herrada’s modest participation in the intellectual discourse of the twelfth century, regarding cosmology (‘the human being as microcosm’) and ethics (‘both a contemplative and speculative distinction of the good’). Herrada’s self-reflective and aesthetic presentation of philosophy and her deeply conservative reflections and emphasis on the didactic nature of philosophy are described as a unique offering from philosophy in the central Middle Ages to the broader landscape of the Western history of ideas. Intra/interdisciplinary implications: As a millennium-long discourse, Medieval philosophy functions in a Venn diagrammatic relationship with Medieval history, Church history, patristics and the philosophy of religion. Whenever ‘mainstream’ or ‘canonised’ Medieval philosophy is impacted by niche research, it may well have implications of which these closely related disciplines could take note. Such is the case in this reappraisal of the philosophical aspects in the Hortus deliciarum by the abbess of Hohenburg, Herrada Landsbergensis.
topic augustinian medieval philosophy
cloistral mysticism
rosalie green
fiona j. griffiths
herrada landsbergensis (ca. 1139–1191)
herrad of landsberg
herrad of hohenburg
hohenburg abbey
hortus deliciarum (ca. 1185)
female medieval philosophers
url https://verbumetecclesia.org.za/index.php/ve/article/view/2199
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