Kohelet und der materielle Reichtum. Koh 5,12–6,12 als eine Konkretisierung seines weisheitlichen Denkens

The book of Ecclesiastes as one of the few parts of the bible, which is in the very spotlight of modern forms of spirituality, is very likely to be misunderstood as a book promoting hedonism and irresponsibility – not only by common people, but also by theologians and exegetes. In contrary this essa...

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Main Author: Mathias Moosbrugger
Format: Article
Language:deu
Published: ArgeAss 2016-09-01
Series:Protokolle zur Bibel
Online Access:https://www.protokollezurbibel.at/index.php/pzb/article/view/2323
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spelling doaj-619ad17231894a1392732e61ee3dc8232020-11-25T02:19:32ZdeuArgeAssProtokolle zur Bibel2412-24672016-09-01162Kohelet und der materielle Reichtum. Koh 5,12–6,12 als eine Konkretisierung seines weisheitlichen DenkensMathias Moosbrugger0Universität InnsbruckThe book of Ecclesiastes as one of the few parts of the bible, which is in the very spotlight of modern forms of spirituality, is very likely to be misunderstood as a book promoting hedonism and irresponsibility – not only by common people, but also by theologians and exegetes. In contrary this essay tries to read Ecclesiastes regarding the cultural background of the accelerating hellenization of the Israelite world, which nevertheless appears to be quite a stable foundation. Thus, there is no understanding of difficult passages such as Ecclesiastes 5:12–6:12, which is one of the most important parts of this book as far as hermeneutics is concerned, if the traditional Israelite point of view is neglected. A closer look on these verses, which deal with the problematic phenomenon of material fortune, exemplifies that the author of Ecclesiastes is neither a cynic hedonist nor an indifferent stoic, but a wise man standing with both feet on the ground of traditional-biblical convictions. He uses the popular hellenistic philosophy as a tool not in order to create a new  philosophy-based Weltanschauung, but to find new forms of legitimation of the old Israelite faith in times of a changing cultural world.https://www.protokollezurbibel.at/index.php/pzb/article/view/2323
collection DOAJ
language deu
format Article
sources DOAJ
author Mathias Moosbrugger
spellingShingle Mathias Moosbrugger
Kohelet und der materielle Reichtum. Koh 5,12–6,12 als eine Konkretisierung seines weisheitlichen Denkens
Protokolle zur Bibel
author_facet Mathias Moosbrugger
author_sort Mathias Moosbrugger
title Kohelet und der materielle Reichtum. Koh 5,12–6,12 als eine Konkretisierung seines weisheitlichen Denkens
title_short Kohelet und der materielle Reichtum. Koh 5,12–6,12 als eine Konkretisierung seines weisheitlichen Denkens
title_full Kohelet und der materielle Reichtum. Koh 5,12–6,12 als eine Konkretisierung seines weisheitlichen Denkens
title_fullStr Kohelet und der materielle Reichtum. Koh 5,12–6,12 als eine Konkretisierung seines weisheitlichen Denkens
title_full_unstemmed Kohelet und der materielle Reichtum. Koh 5,12–6,12 als eine Konkretisierung seines weisheitlichen Denkens
title_sort kohelet und der materielle reichtum. koh 5,12–6,12 als eine konkretisierung seines weisheitlichen denkens
publisher ArgeAss
series Protokolle zur Bibel
issn 2412-2467
publishDate 2016-09-01
description The book of Ecclesiastes as one of the few parts of the bible, which is in the very spotlight of modern forms of spirituality, is very likely to be misunderstood as a book promoting hedonism and irresponsibility – not only by common people, but also by theologians and exegetes. In contrary this essay tries to read Ecclesiastes regarding the cultural background of the accelerating hellenization of the Israelite world, which nevertheless appears to be quite a stable foundation. Thus, there is no understanding of difficult passages such as Ecclesiastes 5:12–6:12, which is one of the most important parts of this book as far as hermeneutics is concerned, if the traditional Israelite point of view is neglected. A closer look on these verses, which deal with the problematic phenomenon of material fortune, exemplifies that the author of Ecclesiastes is neither a cynic hedonist nor an indifferent stoic, but a wise man standing with both feet on the ground of traditional-biblical convictions. He uses the popular hellenistic philosophy as a tool not in order to create a new  philosophy-based Weltanschauung, but to find new forms of legitimation of the old Israelite faith in times of a changing cultural world.
url https://www.protokollezurbibel.at/index.php/pzb/article/view/2323
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