“It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners

Prior sociological research has demonstrated that religious selves are gendered. Using the case of female inmates—some of the most disadvantaged Americans—this article shows that dominant messages constructing the religious self are not only gendered, but also deeply intertwined with race and class....

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Main Author: Rachel Ellis
Format: Article
Language:English
Published: Cogitatio 2018-06-01
Series:Social Inclusion
Subjects:
Online Access:https://www.cogitatiopress.com/socialinclusion/article/view/1367
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spelling doaj-60f102d3e3d54c4a90aa294255b88c2c2020-11-25T00:39:10ZengCogitatioSocial Inclusion2183-28032018-06-016218119110.17645/si.v6i2.1367762“It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female PrisonersRachel Ellis0Department of Criminology & Criminal Justice, University of Missouri–St. Louis, USAPrior sociological research has demonstrated that religious selves are gendered. Using the case of female inmates—some of the most disadvantaged Americans—this article shows that dominant messages constructing the religious self are not only gendered, but also deeply intertwined with race and class. Data from 12 months of ethnographic fieldwork on religion inside a U.S. state women’s prison reveal that religious volunteers—predominately middle-class African American women—preached feminine submissiveness and finding a “man of God” to marry to embody religious ideals. However, these messages were largely out of sync with the realities of working class and poor incarcerated women, especially given their temporary isolation from the marriage market and the marital prospects in the socioeconomically disadvantaged neighborhoods to which many would return. These findings suggest that scholars must pay attention to how race, class, and gender define dominant discourses around the religious self and consider the implications for stratification for those who fail to fulfill this dominant ideology.https://www.cogitatiopress.com/socialinclusion/article/view/1367classgenderprisonracereligionreligious selfstratification
collection DOAJ
language English
format Article
sources DOAJ
author Rachel Ellis
spellingShingle Rachel Ellis
“It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners
Social Inclusion
class
gender
prison
race
religion
religious self
stratification
author_facet Rachel Ellis
author_sort Rachel Ellis
title “It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners
title_short “It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners
title_full “It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners
title_fullStr “It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners
title_full_unstemmed “It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners
title_sort “it’s not equality”: how race, class, and gender construct the normative religious self among female prisoners
publisher Cogitatio
series Social Inclusion
issn 2183-2803
publishDate 2018-06-01
description Prior sociological research has demonstrated that religious selves are gendered. Using the case of female inmates—some of the most disadvantaged Americans—this article shows that dominant messages constructing the religious self are not only gendered, but also deeply intertwined with race and class. Data from 12 months of ethnographic fieldwork on religion inside a U.S. state women’s prison reveal that religious volunteers—predominately middle-class African American women—preached feminine submissiveness and finding a “man of God” to marry to embody religious ideals. However, these messages were largely out of sync with the realities of working class and poor incarcerated women, especially given their temporary isolation from the marriage market and the marital prospects in the socioeconomically disadvantaged neighborhoods to which many would return. These findings suggest that scholars must pay attention to how race, class, and gender define dominant discourses around the religious self and consider the implications for stratification for those who fail to fulfill this dominant ideology.
topic class
gender
prison
race
religion
religious self
stratification
url https://www.cogitatiopress.com/socialinclusion/article/view/1367
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