Limited Engagements: Revisiting the Non-encounter between American Buddhism and the Shin Tradition

An apparent discrepancy exists between (on one hand) recent interests among non-Asian American Buddhists (that is, persons of European extraction, hereafter referred to as NAABs) in inventing a democratic, egalitarian form of the Buddhism and (on the other hand) the simultaneous, continuing disinter...

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Main Author: Galen Amstutz
Format: Article
Language:English
Published: University of Lucerne 2015-02-01
Series:Journal of Global Buddhism
Online Access:http://www.globalbuddhism.org/jgb/index.php/jgb/article/view/36
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spelling doaj-60ec479ed0b34c4e94ee498aebb98f632020-11-25T00:34:32ZengUniversity of LucerneJournal of Global Buddhism1527-64572015-02-013013537Limited Engagements: Revisiting the Non-encounter between American Buddhism and the Shin TraditionGalen Amstutz0Harvard UniversityAn apparent discrepancy exists between (on one hand) recent interests among non-Asian American Buddhists (that is, persons of European extraction, hereafter referred to as NAABs) in inventing a democratic, egalitarian form of the Buddhism and (on the other hand) the simultaneous, continuing disinterest regarding conversation with the large Shin Buddhist tradition in Japan. The discrepancy is not best explained by "Asian ethnicity" in the familiar sense. A better analysis considers the peculiar minority position of any relatively "communalist" religion in the USA. The sector of Americans who are currently communalist are Judeo-Christian and are not "shopping" for Buddhism; on the other hand the NAAB sector, which is looking for non-Christian alternatives, may express a surface interest in egalitarianism but at the same time favors individualistic, non-communalistic forms of religious practice. In the absence of deeper cultural shifts, the pattern suggests that social or "engaged Buddhism" in the USA will remain quite limited in scope.http://www.globalbuddhism.org/jgb/index.php/jgb/article/view/36
collection DOAJ
language English
format Article
sources DOAJ
author Galen Amstutz
spellingShingle Galen Amstutz
Limited Engagements: Revisiting the Non-encounter between American Buddhism and the Shin Tradition
Journal of Global Buddhism
author_facet Galen Amstutz
author_sort Galen Amstutz
title Limited Engagements: Revisiting the Non-encounter between American Buddhism and the Shin Tradition
title_short Limited Engagements: Revisiting the Non-encounter between American Buddhism and the Shin Tradition
title_full Limited Engagements: Revisiting the Non-encounter between American Buddhism and the Shin Tradition
title_fullStr Limited Engagements: Revisiting the Non-encounter between American Buddhism and the Shin Tradition
title_full_unstemmed Limited Engagements: Revisiting the Non-encounter between American Buddhism and the Shin Tradition
title_sort limited engagements: revisiting the non-encounter between american buddhism and the shin tradition
publisher University of Lucerne
series Journal of Global Buddhism
issn 1527-6457
publishDate 2015-02-01
description An apparent discrepancy exists between (on one hand) recent interests among non-Asian American Buddhists (that is, persons of European extraction, hereafter referred to as NAABs) in inventing a democratic, egalitarian form of the Buddhism and (on the other hand) the simultaneous, continuing disinterest regarding conversation with the large Shin Buddhist tradition in Japan. The discrepancy is not best explained by "Asian ethnicity" in the familiar sense. A better analysis considers the peculiar minority position of any relatively "communalist" religion in the USA. The sector of Americans who are currently communalist are Judeo-Christian and are not "shopping" for Buddhism; on the other hand the NAAB sector, which is looking for non-Christian alternatives, may express a surface interest in egalitarianism but at the same time favors individualistic, non-communalistic forms of religious practice. In the absence of deeper cultural shifts, the pattern suggests that social or "engaged Buddhism" in the USA will remain quite limited in scope.
url http://www.globalbuddhism.org/jgb/index.php/jgb/article/view/36
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