“I am Sorry, Mr. White Man, These are Secrets that You are Not Permitted to Learn”: The Supreme Wisdom Lessons and Problem Book

This article examines the Supreme Wisdom Lessons, a neglected but foundational text in ­American Muslim histories. The Supreme Wisdom Lessons appear in Nation of Islam tradition as a series of question-and-answer examinations between Nation founder Fard Muhammad and his student, Elijah Muhammad. The...

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Bibliographic Details
Main Author: Michael Muhammad Knight
Format: Article
Language:English
Published: Aren Roukema 2019-09-01
Series:Correspondences
Online Access:https://correspondencesjournal.com/ojs/ojs/index.php/home/article/download/77/77
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spelling doaj-605453e21fd646f4906f643137d4aded2020-11-25T00:47:26ZengAren RoukemaCorrespondences2053-71582019-09-017116720071“I am Sorry, Mr. White Man, These are Secrets that You are Not Permitted to Learn”: The Supreme Wisdom Lessons and Problem BookMichael Muhammad KnightThis article examines the Supreme Wisdom Lessons, a neglected but foundational text in ­American Muslim histories. The Supreme Wisdom Lessons appear in Nation of Islam tradition as a series of question-and-answer examinations between Nation founder Fard Muhammad and his student, Elijah Muhammad. The Lessons were used as a process of initiation for new ­members, who committed excerpts to memory before receiving more of the text, eventually memorizing the entire document. As Nation tradition developed across the later twentieth century, the Lessons remained salient for diverse ends, including the “orthodox” reforms of Elijah’s son Warith Deen Mohammed, who relied on his personal mastery of the Lessons as authorization to lead the Nation away from his father’s teachings; Louis Farrakhan’s Nation revival, which broke from Warith Deen Mohammed and sought to preserve the Nation as conceived under Elijah’s forty years of leadership; and the Five Percenter community, whose members did not self-identity as Muslims but nonetheless maintained compelling investments in the Lessons for their own tradition. The discussion that follows gives attention to the Lessons and a significant supplementary text, the Problem Book, within their context of 1930s U.S. esoteric movements, thinkers, and themes, demonstrating that these materials warrant more careful consideration not only within Islamic studies at large but also the study of Western esotericism.https://correspondencesjournal.com/ojs/ojs/index.php/home/article/download/77/77
collection DOAJ
language English
format Article
sources DOAJ
author Michael Muhammad Knight
spellingShingle Michael Muhammad Knight
“I am Sorry, Mr. White Man, These are Secrets that You are Not Permitted to Learn”: The Supreme Wisdom Lessons and Problem Book
Correspondences
author_facet Michael Muhammad Knight
author_sort Michael Muhammad Knight
title “I am Sorry, Mr. White Man, These are Secrets that You are Not Permitted to Learn”: The Supreme Wisdom Lessons and Problem Book
title_short “I am Sorry, Mr. White Man, These are Secrets that You are Not Permitted to Learn”: The Supreme Wisdom Lessons and Problem Book
title_full “I am Sorry, Mr. White Man, These are Secrets that You are Not Permitted to Learn”: The Supreme Wisdom Lessons and Problem Book
title_fullStr “I am Sorry, Mr. White Man, These are Secrets that You are Not Permitted to Learn”: The Supreme Wisdom Lessons and Problem Book
title_full_unstemmed “I am Sorry, Mr. White Man, These are Secrets that You are Not Permitted to Learn”: The Supreme Wisdom Lessons and Problem Book
title_sort “i am sorry, mr. white man, these are secrets that you are not permitted to learn”: the supreme wisdom lessons and problem book
publisher Aren Roukema
series Correspondences
issn 2053-7158
publishDate 2019-09-01
description This article examines the Supreme Wisdom Lessons, a neglected but foundational text in ­American Muslim histories. The Supreme Wisdom Lessons appear in Nation of Islam tradition as a series of question-and-answer examinations between Nation founder Fard Muhammad and his student, Elijah Muhammad. The Lessons were used as a process of initiation for new ­members, who committed excerpts to memory before receiving more of the text, eventually memorizing the entire document. As Nation tradition developed across the later twentieth century, the Lessons remained salient for diverse ends, including the “orthodox” reforms of Elijah’s son Warith Deen Mohammed, who relied on his personal mastery of the Lessons as authorization to lead the Nation away from his father’s teachings; Louis Farrakhan’s Nation revival, which broke from Warith Deen Mohammed and sought to preserve the Nation as conceived under Elijah’s forty years of leadership; and the Five Percenter community, whose members did not self-identity as Muslims but nonetheless maintained compelling investments in the Lessons for their own tradition. The discussion that follows gives attention to the Lessons and a significant supplementary text, the Problem Book, within their context of 1930s U.S. esoteric movements, thinkers, and themes, demonstrating that these materials warrant more careful consideration not only within Islamic studies at large but also the study of Western esotericism.
url https://correspondencesjournal.com/ojs/ojs/index.php/home/article/download/77/77
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