INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENT

This paper deals with what is commonly known as an Indonesian Islam, its characters and challenges. It defines Indonesian Islam as that which is understood and practiced in Indonesia. The paper argues that, a particular context would determine the way Islam is being interpreted and then expressed. I...

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Main Author: Mohammad Hamid Mohammad al-Aharish
Format: Article
Language:Arabic
Published: State Islamic University (UIN) of Sunan Ampel Surabaya 2017-12-01
Series:Journal of Indonesian Islam
Subjects:
Online Access:http://jiis.uinsby.ac.id/index.php/JIIs/article/view/558
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spelling doaj-60333d9163664f0483e65aeebc27ea3f2020-11-25T03:34:20ZaraState Islamic University (UIN) of Sunan Ampel SurabayaJournal of Indonesian Islam1978-63012355-69942017-12-0111255156810.15642/JIIS.2017.11.2.551-568204INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENTMohammad Hamid Mohammad al-Aharish0Al-Jami‘ah al-Asmariyah li al-‘Ulum al-IslamiyahThis paper deals with what is commonly known as an Indonesian Islam, its characters and challenges. It defines Indonesian Islam as that which is understood and practiced in Indonesia. The paper argues that, a particular context would determine the way Islam is being interpreted and then expressed. In this way, Indonesian Islam is different from its Arabic, Persian or Turkish counterparts. The paper also tries to show that Indonesian Islam transcends the social and cultural constructs of the Arab society in which it first emerged. To understand the way Islam is expressed here is therefore to get rid of those Arab socio-cultural limitations. Being unique however, Indonesian Islam is still related to what happens at the global scale. Hence, the challenges it faces are the same challenges faced by its counterparts. This paper tries to analyze those challenges and how Indonesian Islam deals with them. Basically, it argues that in dealing with those challenges posed particularly by the forces of modernity, Indonesian Islam undertakes two forms of strategy; 1) it tries to cultivate religious and moral values through education, and 2) it tries to develop its own religious discourses in line with its local culture. The first may be termed axiological while the second epistemological. The Nahdhadul Ulama (NU) movement may be treated as representing the first, while the so-called liberal thinkers represent the second.http://jiis.uinsby.ac.id/index.php/JIIs/article/view/558indonesian islamnahdlatul ulamareligious values
collection DOAJ
language Arabic
format Article
sources DOAJ
author Mohammad Hamid Mohammad al-Aharish
spellingShingle Mohammad Hamid Mohammad al-Aharish
INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENT
Journal of Indonesian Islam
indonesian islam
nahdlatul ulama
religious values
author_facet Mohammad Hamid Mohammad al-Aharish
author_sort Mohammad Hamid Mohammad al-Aharish
title INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENT
title_short INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENT
title_full INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENT
title_fullStr INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENT
title_full_unstemmed INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENT
title_sort indonesian islam and social challenges between moral cultivation and intellectual movement
publisher State Islamic University (UIN) of Sunan Ampel Surabaya
series Journal of Indonesian Islam
issn 1978-6301
2355-6994
publishDate 2017-12-01
description This paper deals with what is commonly known as an Indonesian Islam, its characters and challenges. It defines Indonesian Islam as that which is understood and practiced in Indonesia. The paper argues that, a particular context would determine the way Islam is being interpreted and then expressed. In this way, Indonesian Islam is different from its Arabic, Persian or Turkish counterparts. The paper also tries to show that Indonesian Islam transcends the social and cultural constructs of the Arab society in which it first emerged. To understand the way Islam is expressed here is therefore to get rid of those Arab socio-cultural limitations. Being unique however, Indonesian Islam is still related to what happens at the global scale. Hence, the challenges it faces are the same challenges faced by its counterparts. This paper tries to analyze those challenges and how Indonesian Islam deals with them. Basically, it argues that in dealing with those challenges posed particularly by the forces of modernity, Indonesian Islam undertakes two forms of strategy; 1) it tries to cultivate religious and moral values through education, and 2) it tries to develop its own religious discourses in line with its local culture. The first may be termed axiological while the second epistemological. The Nahdhadul Ulama (NU) movement may be treated as representing the first, while the so-called liberal thinkers represent the second.
topic indonesian islam
nahdlatul ulama
religious values
url http://jiis.uinsby.ac.id/index.php/JIIs/article/view/558
work_keys_str_mv AT mohammadhamidmohammadalaharish indonesianislamandsocialchallengesbetweenmoralcultivationandintellectualmovement
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