Spiritual Heritage of Europe in the Light of Personalistic Universalism of Karol Wojtyla—John Paul II

The article is devoted to the philosophical and theological thought of Karol Wojtyła, i.e., John Paul II, who in his considerations gave a lot of attention to European issues, including the spiritual heritage of Europe, to European Christianity in its two varieties, i.e., Latin and Byzantine, and to...

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Main Author: Arkadiusz Modrzejewski
Format: Article
Language:English
Published: MDPI AG 2021-03-01
Series:Religions
Subjects:
n/a
Online Access:https://www.mdpi.com/2077-1444/12/4/244
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spelling doaj-5f6040eac4ab412fafd135eb0e9ab8392021-03-29T23:05:10ZengMDPI AGReligions2077-14442021-03-011224424410.3390/rel12040244Spiritual Heritage of Europe in the Light of Personalistic Universalism of Karol Wojtyla—John Paul IIArkadiusz Modrzejewski0Institute of Political Sciences, Faculty of Social Sciences, University of Gdańsk, 80-309 Gdańsk, PolandThe article is devoted to the philosophical and theological thought of Karol Wojtyła, i.e., John Paul II, who in his considerations gave a lot of attention to European issues, including the spiritual heritage of Europe, to European Christianity in its two varieties, i.e., Latin and Byzantine, and to the relationship between European unity and the pluralism of national cultures. We discover the proper sense of Wojtyła’s European thought by referring to his inspiration with the theology of spirituality, which was the future Pope’s first research experience. His vision of Europe is based on personalistic philosophy, thanks to which these considerations take a universal form. The key to understanding universalism is personalistic hermeneutics, owing to which we perceive the source of universality in man understood as a person. However, Wojtyła’s universalism has two faces. It is universalism in the literal sense, thanks to the personalistic perspective. In the axiological layer it also takes the form of Christian or European and in a way also Eurocentric universalism, which is related to the perception of Europe as a depositary and promoter of universal values of Christianity.https://www.mdpi.com/2077-1444/12/4/244n/a
collection DOAJ
language English
format Article
sources DOAJ
author Arkadiusz Modrzejewski
spellingShingle Arkadiusz Modrzejewski
Spiritual Heritage of Europe in the Light of Personalistic Universalism of Karol Wojtyla—John Paul II
Religions
n/a
author_facet Arkadiusz Modrzejewski
author_sort Arkadiusz Modrzejewski
title Spiritual Heritage of Europe in the Light of Personalistic Universalism of Karol Wojtyla—John Paul II
title_short Spiritual Heritage of Europe in the Light of Personalistic Universalism of Karol Wojtyla—John Paul II
title_full Spiritual Heritage of Europe in the Light of Personalistic Universalism of Karol Wojtyla—John Paul II
title_fullStr Spiritual Heritage of Europe in the Light of Personalistic Universalism of Karol Wojtyla—John Paul II
title_full_unstemmed Spiritual Heritage of Europe in the Light of Personalistic Universalism of Karol Wojtyla—John Paul II
title_sort spiritual heritage of europe in the light of personalistic universalism of karol wojtyla—john paul ii
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2021-03-01
description The article is devoted to the philosophical and theological thought of Karol Wojtyła, i.e., John Paul II, who in his considerations gave a lot of attention to European issues, including the spiritual heritage of Europe, to European Christianity in its two varieties, i.e., Latin and Byzantine, and to the relationship between European unity and the pluralism of national cultures. We discover the proper sense of Wojtyła’s European thought by referring to his inspiration with the theology of spirituality, which was the future Pope’s first research experience. His vision of Europe is based on personalistic philosophy, thanks to which these considerations take a universal form. The key to understanding universalism is personalistic hermeneutics, owing to which we perceive the source of universality in man understood as a person. However, Wojtyła’s universalism has two faces. It is universalism in the literal sense, thanks to the personalistic perspective. In the axiological layer it also takes the form of Christian or European and in a way also Eurocentric universalism, which is related to the perception of Europe as a depositary and promoter of universal values of Christianity.
topic n/a
url https://www.mdpi.com/2077-1444/12/4/244
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