Deconstructing the terrible gift of postcolonial African lives: An intertextual reading of Martin Egblewogbe’s Mr. Happy and the Hammer of God & Other Stories.

This paper situates Martin Egblewogbe’s short story collection Mr. Happy and the Hammer of God & Other Stories (2008) within intertextual discourses as they relate to the tri-generational canon of Ghanaian, and by extension, African literature. It argues against the easy temptation of reading t...

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Main Author: Prince Kwame Adika
Format: Article
Language:English
Published: University of Ghana 2021-08-01
Series:Legon Journal of the Humanities
Subjects:
Online Access:https://www.ajol.info/index.php/ljh/article/view/213564
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spelling doaj-5f5ba2cd3c134fdea98842dac81e65482021-08-29T11:23:20ZengUniversity of GhanaLegon Journal of the Humanities2458-746X2021-08-013212748https://dx.doi.org/10.4314/ljh.v32i1.2Deconstructing the terrible gift of postcolonial African lives: An intertextual reading of Martin Egblewogbe’s Mr. Happy and the Hammer of God & Other Stories.Prince Kwame AdikaThis paper situates Martin Egblewogbe’s short story collection Mr. Happy and the Hammer of God & Other Stories (2008) within intertextual discourses as they relate to the tri-generational canon of Ghanaian, and by extension, African literature. It argues against the easy temptation of reading the work via uncontextualized metaphysical or existentialist paradigms, or what Wole Soyinka (1976) refers to as the undifferentiated mono-lenses of “universal humanoid abstractions,” and instead situates it within the Ghanaian tradition by pointing out the collection’s filiation to the specific trope of madness-as-a subversive-performance-of-resilience against the oppressive socio-political status quo in that tradition. The paper excavates the works of first generation postcolonial Ghanaian authors such as Armah, Awoonor and Aidoo, and reads Egblewogbe’s relatively recent debut oeuvre against them in a grounded epistemic manoeuvre that fractures assumptions about the work’s uniqueness and places it in on-going trans-generational dialogic exchanges about how to negotiate the fractious crucible that is postcolonial Ghanaian experience.https://www.ajol.info/index.php/ljh/article/view/213564post-colonialghanaian traditionintertextualitytrigenerationalresilience
collection DOAJ
language English
format Article
sources DOAJ
author Prince Kwame Adika
spellingShingle Prince Kwame Adika
Deconstructing the terrible gift of postcolonial African lives: An intertextual reading of Martin Egblewogbe’s Mr. Happy and the Hammer of God & Other Stories.
Legon Journal of the Humanities
post-colonial
ghanaian tradition
intertextuality
trigenerational
resilience
author_facet Prince Kwame Adika
author_sort Prince Kwame Adika
title Deconstructing the terrible gift of postcolonial African lives: An intertextual reading of Martin Egblewogbe’s Mr. Happy and the Hammer of God & Other Stories.
title_short Deconstructing the terrible gift of postcolonial African lives: An intertextual reading of Martin Egblewogbe’s Mr. Happy and the Hammer of God & Other Stories.
title_full Deconstructing the terrible gift of postcolonial African lives: An intertextual reading of Martin Egblewogbe’s Mr. Happy and the Hammer of God & Other Stories.
title_fullStr Deconstructing the terrible gift of postcolonial African lives: An intertextual reading of Martin Egblewogbe’s Mr. Happy and the Hammer of God & Other Stories.
title_full_unstemmed Deconstructing the terrible gift of postcolonial African lives: An intertextual reading of Martin Egblewogbe’s Mr. Happy and the Hammer of God & Other Stories.
title_sort deconstructing the terrible gift of postcolonial african lives: an intertextual reading of martin egblewogbe’s mr. happy and the hammer of god & other stories.
publisher University of Ghana
series Legon Journal of the Humanities
issn 2458-746X
publishDate 2021-08-01
description This paper situates Martin Egblewogbe’s short story collection Mr. Happy and the Hammer of God & Other Stories (2008) within intertextual discourses as they relate to the tri-generational canon of Ghanaian, and by extension, African literature. It argues against the easy temptation of reading the work via uncontextualized metaphysical or existentialist paradigms, or what Wole Soyinka (1976) refers to as the undifferentiated mono-lenses of “universal humanoid abstractions,” and instead situates it within the Ghanaian tradition by pointing out the collection’s filiation to the specific trope of madness-as-a subversive-performance-of-resilience against the oppressive socio-political status quo in that tradition. The paper excavates the works of first generation postcolonial Ghanaian authors such as Armah, Awoonor and Aidoo, and reads Egblewogbe’s relatively recent debut oeuvre against them in a grounded epistemic manoeuvre that fractures assumptions about the work’s uniqueness and places it in on-going trans-generational dialogic exchanges about how to negotiate the fractious crucible that is postcolonial Ghanaian experience.
topic post-colonial
ghanaian tradition
intertextuality
trigenerational
resilience
url https://www.ajol.info/index.php/ljh/article/view/213564
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