Transplantasi Organ Tubuh sebagai Pengganti Hukuman Qhisas dalam Hukum Islam (Studi Terhadap Delik Pelukaan Mata)

This paper deals with the study of Islamic criminal law, which regulates the study of transplants as a substitute for Qhishas punishment, the main issue is to see how the qhisas process of ophthalmic offenses, eye transplantation techniques, and fiqh analysis of eye transplants as a substitute for q...

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Main Author: Amin Ramly
Format: Article
Language:English
Published: Universitas Pattimura, Fakultas Hukum 2019-12-01
Series:SASI
Subjects:
Online Access:https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/218
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spelling doaj-5f4c21168808475da4362e37a97b7ed42020-11-25T03:57:24ZengUniversitas Pattimura, Fakultas HukumSASI1693-00612614-29612019-12-0125214615410.47268/sasi.v25i2.21890Transplantasi Organ Tubuh sebagai Pengganti Hukuman Qhisas dalam Hukum Islam (Studi Terhadap Delik Pelukaan Mata)Amin Ramly0Fakultas Ekonomi dan Bisnis Universitas Pattimura, Ambon, IndonesiaThis paper deals with the study of Islamic criminal law, which regulates the study of transplants as a substitute for Qhishas punishment, the main issue is to see how the qhisas process of ophthalmic offenses, eye transplantation techniques, and fiqh analysis of eye transplants as a substitute for qhisas punishment. To be able to analyze the problems above, this study uses a type of qualitative research with a normative approach based on the rules of Islamic law (Al-Quran, hadith, and ijtihad), and analyzed by the inductive method according to the Shari'a perspective on the concept of transplantation as qhisas punishment. The results showed that the qhisas for the eye opening offense based on the argument of Al-Maidah verse 45, where the eye must be punished with the eyes, both in terms of the method of wounding practiced must be balanced between the victim and the offender, while the diyat above the eye opening offense is 100 dinars. The eye organ transplant can be done medically by removing the cornea of the eye rather than the eyeball, because the eyeball cannot be transplanted, and the transplant is carried out from the donor to the recipient on all medical requirements by medical means. The analysis of jurisprudence to the concept of eye transplantation as a substitute for the qhishas penalty in sharia is not allowed, because it does not meet the principle of qhishas justice, namely the balance between uqubah with deeds, where the offender is charged with qhishas punishment (medical eye opening) and also charged with diyat punishment (ie costs transplant operations that will be borne by the perpetrator) whose amount can be more than diyat value.https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/218organ transplantspunishment qhishas
collection DOAJ
language English
format Article
sources DOAJ
author Amin Ramly
spellingShingle Amin Ramly
Transplantasi Organ Tubuh sebagai Pengganti Hukuman Qhisas dalam Hukum Islam (Studi Terhadap Delik Pelukaan Mata)
SASI
organ transplants
punishment qhishas
author_facet Amin Ramly
author_sort Amin Ramly
title Transplantasi Organ Tubuh sebagai Pengganti Hukuman Qhisas dalam Hukum Islam (Studi Terhadap Delik Pelukaan Mata)
title_short Transplantasi Organ Tubuh sebagai Pengganti Hukuman Qhisas dalam Hukum Islam (Studi Terhadap Delik Pelukaan Mata)
title_full Transplantasi Organ Tubuh sebagai Pengganti Hukuman Qhisas dalam Hukum Islam (Studi Terhadap Delik Pelukaan Mata)
title_fullStr Transplantasi Organ Tubuh sebagai Pengganti Hukuman Qhisas dalam Hukum Islam (Studi Terhadap Delik Pelukaan Mata)
title_full_unstemmed Transplantasi Organ Tubuh sebagai Pengganti Hukuman Qhisas dalam Hukum Islam (Studi Terhadap Delik Pelukaan Mata)
title_sort transplantasi organ tubuh sebagai pengganti hukuman qhisas dalam hukum islam (studi terhadap delik pelukaan mata)
publisher Universitas Pattimura, Fakultas Hukum
series SASI
issn 1693-0061
2614-2961
publishDate 2019-12-01
description This paper deals with the study of Islamic criminal law, which regulates the study of transplants as a substitute for Qhishas punishment, the main issue is to see how the qhisas process of ophthalmic offenses, eye transplantation techniques, and fiqh analysis of eye transplants as a substitute for qhisas punishment. To be able to analyze the problems above, this study uses a type of qualitative research with a normative approach based on the rules of Islamic law (Al-Quran, hadith, and ijtihad), and analyzed by the inductive method according to the Shari'a perspective on the concept of transplantation as qhisas punishment. The results showed that the qhisas for the eye opening offense based on the argument of Al-Maidah verse 45, where the eye must be punished with the eyes, both in terms of the method of wounding practiced must be balanced between the victim and the offender, while the diyat above the eye opening offense is 100 dinars. The eye organ transplant can be done medically by removing the cornea of the eye rather than the eyeball, because the eyeball cannot be transplanted, and the transplant is carried out from the donor to the recipient on all medical requirements by medical means. The analysis of jurisprudence to the concept of eye transplantation as a substitute for the qhishas penalty in sharia is not allowed, because it does not meet the principle of qhishas justice, namely the balance between uqubah with deeds, where the offender is charged with qhishas punishment (medical eye opening) and also charged with diyat punishment (ie costs transplant operations that will be borne by the perpetrator) whose amount can be more than diyat value.
topic organ transplants
punishment qhishas
url https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/218
work_keys_str_mv AT aminramly transplantasiorgantubuhsebagaipenggantihukumanqhisasdalamhukumislamstuditerhadapdelikpelukaanmata
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