Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology
Archaeology is currently bound to a series of metaphysical principles, one of which claims that reality is composed of a series of discrete objects. These discrete objects are fundamental metaphysical entities in archaeological science and posthumanist/New Materialist approaches and can be posited,...
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2021-02-01
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Online Access: | https://doi.org/10.1515/opphil-2020-0149 |
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doaj-5e301581bbe247719762ed976ede6a5d2021-10-03T07:42:41ZengDe GruyterOpen Philosophy2543-88752021-02-0141203510.1515/opphil-2020-0149Vagueness, Identity, and the Dangers of a General Metaphysics in ArchaeologyRibeiro Artur0Department of Pre- and Protohistory, Department of Philosophy, University of Kiel, Leibnizstraße 6, Kiel, GermanyArchaeology is currently bound to a series of metaphysical principles, one of which claims that reality is composed of a series of discrete objects. These discrete objects are fundamental metaphysical entities in archaeological science and posthumanist/New Materialist approaches and can be posited, assembled, counted, and consequently included in quantitative models (e.g. Big Data, Bayesian models) or network models (e.g. Actor-Network Theory). The work by Sørensen and Marila shows that archaeological reality is not that discrete, that some objects cannot be easily identified, and that perhaps reality is not always necessarily composed of discrete objects. The aim of this article is to take Sørensen and Marila’s arguments to their ultimate logical consequences: most archaeological theory today operates under the illusion of a general metaphysics. This illusion dictates not only that all of reality is composed of discrete objects, but that since reality manifests in a certain way, there has to be a methodology that accurately represents that reality. A brief discussion on the notion of “conjecture,” as conceived in certain historical theories, is also presented.https://doi.org/10.1515/opphil-2020-0149archaeologyobjectsmetaphysicsvaguenessconjecture |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Ribeiro Artur |
spellingShingle |
Ribeiro Artur Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology Open Philosophy archaeology objects metaphysics vagueness conjecture |
author_facet |
Ribeiro Artur |
author_sort |
Ribeiro Artur |
title |
Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology |
title_short |
Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology |
title_full |
Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology |
title_fullStr |
Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology |
title_full_unstemmed |
Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology |
title_sort |
vagueness, identity, and the dangers of a general metaphysics in archaeology |
publisher |
De Gruyter |
series |
Open Philosophy |
issn |
2543-8875 |
publishDate |
2021-02-01 |
description |
Archaeology is currently bound to a series of metaphysical principles, one of which claims that reality is composed of a series of discrete objects. These discrete objects are fundamental metaphysical entities in archaeological science and posthumanist/New Materialist approaches and can be posited, assembled, counted, and consequently included in quantitative models (e.g. Big Data, Bayesian models) or network models (e.g. Actor-Network Theory). The work by Sørensen and Marila shows that archaeological reality is not that discrete, that some objects cannot be easily identified, and that perhaps reality is not always necessarily composed of discrete objects. The aim of this article is to take Sørensen and Marila’s arguments to their ultimate logical consequences: most archaeological theory today operates under the illusion of a general metaphysics. This illusion dictates not only that all of reality is composed of discrete objects, but that since reality manifests in a certain way, there has to be a methodology that accurately represents that reality. A brief discussion on the notion of “conjecture,” as conceived in certain historical theories, is also presented. |
topic |
archaeology objects metaphysics vagueness conjecture |
url |
https://doi.org/10.1515/opphil-2020-0149 |
work_keys_str_mv |
AT ribeiroartur vaguenessidentityandthedangersofageneralmetaphysicsinarchaeology |
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