Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology

Archaeology is currently bound to a series of metaphysical principles, one of which claims that reality is composed of a series of discrete objects. These discrete objects are fundamental metaphysical entities in archaeological science and posthumanist/New Materialist approaches and can be posited,...

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Main Author: Ribeiro Artur
Format: Article
Language:English
Published: De Gruyter 2021-02-01
Series:Open Philosophy
Subjects:
Online Access:https://doi.org/10.1515/opphil-2020-0149
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spelling doaj-5e301581bbe247719762ed976ede6a5d2021-10-03T07:42:41ZengDe GruyterOpen Philosophy2543-88752021-02-0141203510.1515/opphil-2020-0149Vagueness, Identity, and the Dangers of a General Metaphysics in ArchaeologyRibeiro Artur0Department of Pre- and Protohistory, Department of Philosophy, University of Kiel, Leibnizstraße 6, Kiel, GermanyArchaeology is currently bound to a series of metaphysical principles, one of which claims that reality is composed of a series of discrete objects. These discrete objects are fundamental metaphysical entities in archaeological science and posthumanist/New Materialist approaches and can be posited, assembled, counted, and consequently included in quantitative models (e.g. Big Data, Bayesian models) or network models (e.g. Actor-Network Theory). The work by Sørensen and Marila shows that archaeological reality is not that discrete, that some objects cannot be easily identified, and that perhaps reality is not always necessarily composed of discrete objects. The aim of this article is to take Sørensen and Marila’s arguments to their ultimate logical consequences: most archaeological theory today operates under the illusion of a general metaphysics. This illusion dictates not only that all of reality is composed of discrete objects, but that since reality manifests in a certain way, there has to be a methodology that accurately represents that reality. A brief discussion on the notion of “conjecture,” as conceived in certain historical theories, is also presented.https://doi.org/10.1515/opphil-2020-0149archaeologyobjectsmetaphysicsvaguenessconjecture
collection DOAJ
language English
format Article
sources DOAJ
author Ribeiro Artur
spellingShingle Ribeiro Artur
Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology
Open Philosophy
archaeology
objects
metaphysics
vagueness
conjecture
author_facet Ribeiro Artur
author_sort Ribeiro Artur
title Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology
title_short Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology
title_full Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology
title_fullStr Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology
title_full_unstemmed Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology
title_sort vagueness, identity, and the dangers of a general metaphysics in archaeology
publisher De Gruyter
series Open Philosophy
issn 2543-8875
publishDate 2021-02-01
description Archaeology is currently bound to a series of metaphysical principles, one of which claims that reality is composed of a series of discrete objects. These discrete objects are fundamental metaphysical entities in archaeological science and posthumanist/New Materialist approaches and can be posited, assembled, counted, and consequently included in quantitative models (e.g. Big Data, Bayesian models) or network models (e.g. Actor-Network Theory). The work by Sørensen and Marila shows that archaeological reality is not that discrete, that some objects cannot be easily identified, and that perhaps reality is not always necessarily composed of discrete objects. The aim of this article is to take Sørensen and Marila’s arguments to their ultimate logical consequences: most archaeological theory today operates under the illusion of a general metaphysics. This illusion dictates not only that all of reality is composed of discrete objects, but that since reality manifests in a certain way, there has to be a methodology that accurately represents that reality. A brief discussion on the notion of “conjecture,” as conceived in certain historical theories, is also presented.
topic archaeology
objects
metaphysics
vagueness
conjecture
url https://doi.org/10.1515/opphil-2020-0149
work_keys_str_mv AT ribeiroartur vaguenessidentityandthedangersofageneralmetaphysicsinarchaeology
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