Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil

Objects are inert, passive, devoid of will, and as such bear no intrinsic value or moral worth. This claim is supported by the argument that to be considered a moral agent one must have a conscious will and be sufficiently free to act in accordance with that will. Since material objects, it is assum...

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Main Author: Dalton Drew M.
Format: Article
Language:English
Published: De Gruyter 2018-08-01
Series:Open Philosophy
Subjects:
Online Access:https://doi.org/10.1515/opphil-2018-0006
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spelling doaj-5e20f6b568724fb88e8b1f55b802fa032021-09-05T20:51:23ZengDe GruyterOpen Philosophy2543-88752018-08-0111597810.1515/opphil-2018-0006opphil-2018-0006Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective EvilDalton Drew M.0Dominican University,River Forest, United States of AmericaObjects are inert, passive, devoid of will, and as such bear no intrinsic value or moral worth. This claim is supported by the argument that to be considered a moral agent one must have a conscious will and be sufficiently free to act in accordance with that will. Since material objects, it is assumed, have no active will nor freedom, they should not be considered moral agents nor bearers of intrinsic ethical vale. Thus, the apparent “moral neutrality” of objects rests upon a kind of subject/object or mind/body dualism. The aim of this paper is to explore two paths by which western thought can escape this dualism, re-valuate the alleged “moral neutrality” of material objects, and initiate a sort of “object oriented ethics,” albeit with surprising results. To do so, this paper explores the work of Arthur Schopenhauer and Baruch Spinoza to interrogate both the claim that material objects have no will and that freedom is the necessary condition for ethical responsibility. This paper concludes by arguing that not only should objects been seen as bearers of their own ethical value, a determinate judgement can be made regarding that value through a basic understanding of the laws of physics.https://doi.org/10.1515/opphil-2018-0006objectethicsevilfreedomwillschopenhauerspinozaphysicsthermodynamicsentropy
collection DOAJ
language English
format Article
sources DOAJ
author Dalton Drew M.
spellingShingle Dalton Drew M.
Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil
Open Philosophy
object
ethics
evil
freedom
will
schopenhauer
spinoza
physics
thermodynamics
entropy
author_facet Dalton Drew M.
author_sort Dalton Drew M.
title Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil
title_short Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil
title_full Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil
title_fullStr Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil
title_full_unstemmed Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil
title_sort towards an object-oriented ethics: schopenhauer, spinoza, and the physics of objective evil
publisher De Gruyter
series Open Philosophy
issn 2543-8875
publishDate 2018-08-01
description Objects are inert, passive, devoid of will, and as such bear no intrinsic value or moral worth. This claim is supported by the argument that to be considered a moral agent one must have a conscious will and be sufficiently free to act in accordance with that will. Since material objects, it is assumed, have no active will nor freedom, they should not be considered moral agents nor bearers of intrinsic ethical vale. Thus, the apparent “moral neutrality” of objects rests upon a kind of subject/object or mind/body dualism. The aim of this paper is to explore two paths by which western thought can escape this dualism, re-valuate the alleged “moral neutrality” of material objects, and initiate a sort of “object oriented ethics,” albeit with surprising results. To do so, this paper explores the work of Arthur Schopenhauer and Baruch Spinoza to interrogate both the claim that material objects have no will and that freedom is the necessary condition for ethical responsibility. This paper concludes by arguing that not only should objects been seen as bearers of their own ethical value, a determinate judgement can be made regarding that value through a basic understanding of the laws of physics.
topic object
ethics
evil
freedom
will
schopenhauer
spinoza
physics
thermodynamics
entropy
url https://doi.org/10.1515/opphil-2018-0006
work_keys_str_mv AT daltondrewm towardsanobjectorientedethicsschopenhauerspinozaandthephysicsofobjectiveevil
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