Yidishe tates forming Jewish families

Jewish communities often do not endorse the idea of intermarriage, and Orthodox Judaism opposes the idea of marrying out. Intermarriage is often perceived as a threat that may jeopardise Jewish continuity as children of such a relationship may not identify as Jews. When a Jewish woman marries out, h...

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Bibliographic Details
Main Author: Mercédesz Viktória Czimbalmos
Format: Article
Language:Danish
Published: Donner Institute 2020-12-01
Series:Nordisk Judaistik
Subjects:
Online Access:https://journal.fi/nj/article/view/97558
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spelling doaj-5a8acda9ab1b40548553358ecd54a9522020-12-14T14:07:42ZdanDonner InstituteNordisk Judaistik0348-16462343-49292020-12-0131210.30752/nj.97558Yidishe tates forming Jewish families Mercédesz Viktória Czimbalmos0Åbo Akademi UniversityJewish communities often do not endorse the idea of intermarriage, and Orthodox Judaism opposes the idea of marrying out. Intermarriage is often perceived as a threat that may jeopardise Jewish continuity as children of such a relationship may not identify as Jews. When a Jewish woman marries out, her children will in any case become Jewish by halakhah – the Jewish law – by which Judaism is inherited from mother to child – and thus usually faces less difficulties over acceptance in Jewish communities. Even though the Torah speaks of  patrilineal descent, in post-biblical times, the policy was reversed in favour of the matrilineal principle, and children of Jewish men and non-Jewish women must therefore go through the conversion process if they wish to join a Jewish congregation according to most Jewish denominational requirements. The aim of this article is to analyse what happens when Jewish men, who belong to Finland’s Orthodox communities, marry out. Do they ensure Jewish continuity, and raise their children Jewish, and how do they act as Yidishe tates – Jewish fathers? If yes, how do they do so, and what problems do they face? These questions are answered through an analysis of thirteen semi-structured in-depth interviews conducted with male members of the Jewish Community of Helsinki and Turku in 2019–20. https://journal.fi/nj/article/view/97558intermarriagecontemporary Judaismvernacular religion
collection DOAJ
language Danish
format Article
sources DOAJ
author Mercédesz Viktória Czimbalmos
spellingShingle Mercédesz Viktória Czimbalmos
Yidishe tates forming Jewish families
Nordisk Judaistik
intermarriage
contemporary Judaism
vernacular religion
author_facet Mercédesz Viktória Czimbalmos
author_sort Mercédesz Viktória Czimbalmos
title Yidishe tates forming Jewish families
title_short Yidishe tates forming Jewish families
title_full Yidishe tates forming Jewish families
title_fullStr Yidishe tates forming Jewish families
title_full_unstemmed Yidishe tates forming Jewish families
title_sort yidishe tates forming jewish families
publisher Donner Institute
series Nordisk Judaistik
issn 0348-1646
2343-4929
publishDate 2020-12-01
description Jewish communities often do not endorse the idea of intermarriage, and Orthodox Judaism opposes the idea of marrying out. Intermarriage is often perceived as a threat that may jeopardise Jewish continuity as children of such a relationship may not identify as Jews. When a Jewish woman marries out, her children will in any case become Jewish by halakhah – the Jewish law – by which Judaism is inherited from mother to child – and thus usually faces less difficulties over acceptance in Jewish communities. Even though the Torah speaks of  patrilineal descent, in post-biblical times, the policy was reversed in favour of the matrilineal principle, and children of Jewish men and non-Jewish women must therefore go through the conversion process if they wish to join a Jewish congregation according to most Jewish denominational requirements. The aim of this article is to analyse what happens when Jewish men, who belong to Finland’s Orthodox communities, marry out. Do they ensure Jewish continuity, and raise their children Jewish, and how do they act as Yidishe tates – Jewish fathers? If yes, how do they do so, and what problems do they face? These questions are answered through an analysis of thirteen semi-structured in-depth interviews conducted with male members of the Jewish Community of Helsinki and Turku in 2019–20.
topic intermarriage
contemporary Judaism
vernacular religion
url https://journal.fi/nj/article/view/97558
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