An Anatomy of Marginality: Figures of the Eternal Return and the Apocalypse in Chilean Post-Dictatorial Fiction

The article analyzes two novels by Chilean writer Diamela Eltit from the standpoint of the post-dictatorial imperative to mourn the dead and reactivate collective memory. After framing Eltit's fiction in the context of the avant-garde resurgence of plastic and performance arts in the second hal...

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Main Author: Idelber Avelar
Format: Article
Language:English
Published: New Prairie Press 1999-06-01
Series:Studies in 20th & 21st Century Literature
Online Access:http://newprairiepress.org/sttcl/vol23/iss2/2
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spelling doaj-5a2cbb1e611a4a5c85b2b43a4fcd55c42020-11-24T21:05:23ZengNew Prairie PressStudies in 20th & 21st Century Literature2334-44151999-06-0123210.4148/2334-4415.14645677799An Anatomy of Marginality: Figures of the Eternal Return and the Apocalypse in Chilean Post-Dictatorial FictionIdelber AvelarThe article analyzes two novels by Chilean writer Diamela Eltit from the standpoint of the post-dictatorial imperative to mourn the dead and reactivate collective memory. After framing Eltit's fiction in the context of the avant-garde resurgence of plastic and performance arts in the second half of Pinochet's regime, I move on to discuss Lumpérica (1983) and Los vigilantes (1994) as two different manifestations of the temporality of mourning. The article addresses how Lumpérica's portrayal of an oneiric, orgiastic communion in marginality (shared by the protagonist and a mass of beggars at a Santiago square) composed an allegory in the strict Benjaminian sense; it further notes how such allegory, as an anti-dictatorial, oppositional gesture, could only find a home in a temporality modeled after the eternal return. I then show how Los vigilantes , a post-dictatorial novel centered on the task of mourning, abandons the circular logic of the eternal return in favor of an eschatological, finalist matrix of an apocalyptic type. Eltit's shift—which I present as a move from an affirmation of impossibility to the impossibility of affirmation—is not presented merely as a personal matter of choice, but as an expression of a predicament proper to post-dictatorial fiction.http://newprairiepress.org/sttcl/vol23/iss2/2
collection DOAJ
language English
format Article
sources DOAJ
author Idelber Avelar
spellingShingle Idelber Avelar
An Anatomy of Marginality: Figures of the Eternal Return and the Apocalypse in Chilean Post-Dictatorial Fiction
Studies in 20th & 21st Century Literature
author_facet Idelber Avelar
author_sort Idelber Avelar
title An Anatomy of Marginality: Figures of the Eternal Return and the Apocalypse in Chilean Post-Dictatorial Fiction
title_short An Anatomy of Marginality: Figures of the Eternal Return and the Apocalypse in Chilean Post-Dictatorial Fiction
title_full An Anatomy of Marginality: Figures of the Eternal Return and the Apocalypse in Chilean Post-Dictatorial Fiction
title_fullStr An Anatomy of Marginality: Figures of the Eternal Return and the Apocalypse in Chilean Post-Dictatorial Fiction
title_full_unstemmed An Anatomy of Marginality: Figures of the Eternal Return and the Apocalypse in Chilean Post-Dictatorial Fiction
title_sort anatomy of marginality: figures of the eternal return and the apocalypse in chilean post-dictatorial fiction
publisher New Prairie Press
series Studies in 20th & 21st Century Literature
issn 2334-4415
publishDate 1999-06-01
description The article analyzes two novels by Chilean writer Diamela Eltit from the standpoint of the post-dictatorial imperative to mourn the dead and reactivate collective memory. After framing Eltit's fiction in the context of the avant-garde resurgence of plastic and performance arts in the second half of Pinochet's regime, I move on to discuss Lumpérica (1983) and Los vigilantes (1994) as two different manifestations of the temporality of mourning. The article addresses how Lumpérica's portrayal of an oneiric, orgiastic communion in marginality (shared by the protagonist and a mass of beggars at a Santiago square) composed an allegory in the strict Benjaminian sense; it further notes how such allegory, as an anti-dictatorial, oppositional gesture, could only find a home in a temporality modeled after the eternal return. I then show how Los vigilantes , a post-dictatorial novel centered on the task of mourning, abandons the circular logic of the eternal return in favor of an eschatological, finalist matrix of an apocalyptic type. Eltit's shift—which I present as a move from an affirmation of impossibility to the impossibility of affirmation—is not presented merely as a personal matter of choice, but as an expression of a predicament proper to post-dictatorial fiction.
url http://newprairiepress.org/sttcl/vol23/iss2/2
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