Sappho’s Proof that Death is an Evil
<span style="font-family: Times; font-size: medium;">Aristotle (</span><span style="font-family: Times; font-size: medium;"><em>Rh.</em></span><span style="font-family: Times; font-size: medium;"> </span><span...
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2010-11-01
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doaj-59cd4ebb7a68403b904cae61da8d9f132021-09-02T07:13:41ZengDuke UniversityGreek, Roman, and Byzantine Studies0017-39162159-31592010-11-01464333337591Sappho’s Proof that Death is an EvilHarold M. Zellner<span style="font-family: Times; font-size: medium;">Aristotle (</span><span style="font-family: Times; font-size: medium;"><em>Rh.</em></span><span style="font-family: Times; font-size: medium;"> </span><span style="font-family: Times; font-size: medium;">1398b) represents Sappho (fr.201) as arguing that gods choose not to die and thus that death is an evil, which is perhaps best explained if her poem responded to the militaristic valuation of death expressed in poets like Tyrtaeus.</span>http://grbs.library.duke.edu/article/view/571 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Harold M. Zellner |
spellingShingle |
Harold M. Zellner Sappho’s Proof that Death is an Evil Greek, Roman, and Byzantine Studies |
author_facet |
Harold M. Zellner |
author_sort |
Harold M. Zellner |
title |
Sappho’s Proof that Death is an Evil |
title_short |
Sappho’s Proof that Death is an Evil |
title_full |
Sappho’s Proof that Death is an Evil |
title_fullStr |
Sappho’s Proof that Death is an Evil |
title_full_unstemmed |
Sappho’s Proof that Death is an Evil |
title_sort |
sappho’s proof that death is an evil |
publisher |
Duke University |
series |
Greek, Roman, and Byzantine Studies |
issn |
0017-3916 2159-3159 |
publishDate |
2010-11-01 |
description |
<span style="font-family: Times; font-size: medium;">Aristotle (</span><span style="font-family: Times; font-size: medium;"><em>Rh.</em></span><span style="font-family: Times; font-size: medium;"> </span><span style="font-family: Times; font-size: medium;">1398b) represents Sappho (fr.201) as arguing that gods choose not to die and thus that death is an evil, which is perhaps best explained if her poem responded to the militaristic valuation of death expressed in poets like Tyrtaeus.</span> |
url |
http://grbs.library.duke.edu/article/view/571 |
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