Caligula-Christ: Preliminary Study of a Parallel

Caligula, at the very beginning of the Albert Camus play, conceives a very ambitious project; to surpass the gods and take their place in his empire, in order to decree impossibility. Camus has, however, gone a step further in developing the god-image of his main character through the incorporation...

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Main Author: Lorene M. Birden
Format: Article
Language:English
Published: New Prairie Press 2010-01-01
Series:Studies in 20th & 21st Century Literature
Online Access:http://newprairiepress.org/sttcl/vol34/iss1/5
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spelling doaj-58f21d7bffd240d88dc871d4cdf6bd452020-11-24T21:34:34ZengNew Prairie PressStudies in 20th & 21st Century Literature2334-44152010-01-0134110.4148/2334-4415.17125749580Caligula-Christ: Preliminary Study of a ParallelLorene M. BirdenCaligula, at the very beginning of the Albert Camus play, conceives a very ambitious project; to surpass the gods and take their place in his empire, in order to decree impossibility. Camus has, however, gone a step further in developing the god-image of his main character through the incorporation of much Christian imagery into the scenes. This aspect of the play seems not to have been noticed by Camus scholars; there is no in-depth study of the use of this imagery. However, Camus scholar Patricia Johnson and the members of the Société des études camusiennes have noted the usefulness of the analysis presented here and the absence of it in previous research. This study, designated as “preliminary,” attempts to prompt further analyses of the question and offers different approaches. It proceeds by intertextual study of Caligula and the gospels (here referred to in Revised Standard Version) and brings out aspects of the emperor’s intentions that expose a combination of perversion and similarity in relation to deity. It briefly outlines the sources of this parallel and the reasons for creating it, then details the parallels that show first the reversal of the image of Jesus, then the striking consonance. It ends with interpretations of the parallels and concludes with commentaries on the use of irony to create them.http://newprairiepress.org/sttcl/vol34/iss1/5
collection DOAJ
language English
format Article
sources DOAJ
author Lorene M. Birden
spellingShingle Lorene M. Birden
Caligula-Christ: Preliminary Study of a Parallel
Studies in 20th & 21st Century Literature
author_facet Lorene M. Birden
author_sort Lorene M. Birden
title Caligula-Christ: Preliminary Study of a Parallel
title_short Caligula-Christ: Preliminary Study of a Parallel
title_full Caligula-Christ: Preliminary Study of a Parallel
title_fullStr Caligula-Christ: Preliminary Study of a Parallel
title_full_unstemmed Caligula-Christ: Preliminary Study of a Parallel
title_sort caligula-christ: preliminary study of a parallel
publisher New Prairie Press
series Studies in 20th & 21st Century Literature
issn 2334-4415
publishDate 2010-01-01
description Caligula, at the very beginning of the Albert Camus play, conceives a very ambitious project; to surpass the gods and take their place in his empire, in order to decree impossibility. Camus has, however, gone a step further in developing the god-image of his main character through the incorporation of much Christian imagery into the scenes. This aspect of the play seems not to have been noticed by Camus scholars; there is no in-depth study of the use of this imagery. However, Camus scholar Patricia Johnson and the members of the Société des études camusiennes have noted the usefulness of the analysis presented here and the absence of it in previous research. This study, designated as “preliminary,” attempts to prompt further analyses of the question and offers different approaches. It proceeds by intertextual study of Caligula and the gospels (here referred to in Revised Standard Version) and brings out aspects of the emperor’s intentions that expose a combination of perversion and similarity in relation to deity. It briefly outlines the sources of this parallel and the reasons for creating it, then details the parallels that show first the reversal of the image of Jesus, then the striking consonance. It ends with interpretations of the parallels and concludes with commentaries on the use of irony to create them.
url http://newprairiepress.org/sttcl/vol34/iss1/5
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