PARADOKS KOMUNIKASI-DAKWAH FUNDAMENTALIS SALAFI: KASUS MASJID NURUL JAM’IYAH JAMBI

This article aims to analyze the dawa-communication paradoxes of the salafi-fundamentalits by questioning of what is the da’wah form of salafi-fundamentalist, so it is often labeled as intolerant and the term of fundamentalism is accused of being negative? The study focuses on the case of Masjid Nur...

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Main Author: Adeni Adeni
Format: Article
Language:Indonesian
Published: Fakultas Dakwah dan Komunikasi 2020-06-01
Series:Jurnal Dakwah Risalah
Subjects:
Online Access:http://ejournal.uin-suska.ac.id/index.php/risalah/article/view/8882
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spelling doaj-585f0a5a760d42ef973830723ade8cd12020-11-25T03:16:57ZindFakultas Dakwah dan KomunikasiJurnal Dakwah Risalah1412-03482654-38772020-06-01311486910.24014/jdr.v31i1.88824911PARADOKS KOMUNIKASI-DAKWAH FUNDAMENTALIS SALAFI: KASUS MASJID NURUL JAM’IYAH JAMBIAdeni Adeni0UIN Walisongo SemarangThis article aims to analyze the dawa-communication paradoxes of the salafi-fundamentalits by questioning of what is the da’wah form of salafi-fundamentalist, so it is often labeled as intolerant and the term of fundamentalism is accused of being negative? The study focuses on the case of Masjid Nurul Jami’yyah, Jambi. By using qualitative research conducted with interview, observation and documentation, this paper concludes that da’wah of the salafi group is strickly and rigidly done. They are using the top-down communication approach as a seculer model of communication that tend to force da’wah recipients, and ignoiring the Islamic communication model emphasizing egalitarianism and two ways communication giving the recipient the freedom to accept or reject the da’wah message. The paradox of the salafi dawah lies not in the character or substansce of fundamentalism that they stand for, but in the way of da’wa-communication they use. The term of fundamentalism has absolutely no problem in a person’s religious context. Conversely, improper preaching can make the term fundamentalism being negative.http://ejournal.uin-suska.ac.id/index.php/risalah/article/view/8882salafi-fundamentaliist, nurul jam’iyyah mosque, da’wa-communication
collection DOAJ
language Indonesian
format Article
sources DOAJ
author Adeni Adeni
spellingShingle Adeni Adeni
PARADOKS KOMUNIKASI-DAKWAH FUNDAMENTALIS SALAFI: KASUS MASJID NURUL JAM’IYAH JAMBI
Jurnal Dakwah Risalah
salafi-fundamentaliist, nurul jam’iyyah mosque, da’wa-communication
author_facet Adeni Adeni
author_sort Adeni Adeni
title PARADOKS KOMUNIKASI-DAKWAH FUNDAMENTALIS SALAFI: KASUS MASJID NURUL JAM’IYAH JAMBI
title_short PARADOKS KOMUNIKASI-DAKWAH FUNDAMENTALIS SALAFI: KASUS MASJID NURUL JAM’IYAH JAMBI
title_full PARADOKS KOMUNIKASI-DAKWAH FUNDAMENTALIS SALAFI: KASUS MASJID NURUL JAM’IYAH JAMBI
title_fullStr PARADOKS KOMUNIKASI-DAKWAH FUNDAMENTALIS SALAFI: KASUS MASJID NURUL JAM’IYAH JAMBI
title_full_unstemmed PARADOKS KOMUNIKASI-DAKWAH FUNDAMENTALIS SALAFI: KASUS MASJID NURUL JAM’IYAH JAMBI
title_sort paradoks komunikasi-dakwah fundamentalis salafi: kasus masjid nurul jam’iyah jambi
publisher Fakultas Dakwah dan Komunikasi
series Jurnal Dakwah Risalah
issn 1412-0348
2654-3877
publishDate 2020-06-01
description This article aims to analyze the dawa-communication paradoxes of the salafi-fundamentalits by questioning of what is the da’wah form of salafi-fundamentalist, so it is often labeled as intolerant and the term of fundamentalism is accused of being negative? The study focuses on the case of Masjid Nurul Jami’yyah, Jambi. By using qualitative research conducted with interview, observation and documentation, this paper concludes that da’wah of the salafi group is strickly and rigidly done. They are using the top-down communication approach as a seculer model of communication that tend to force da’wah recipients, and ignoiring the Islamic communication model emphasizing egalitarianism and two ways communication giving the recipient the freedom to accept or reject the da’wah message. The paradox of the salafi dawah lies not in the character or substansce of fundamentalism that they stand for, but in the way of da’wa-communication they use. The term of fundamentalism has absolutely no problem in a person’s religious context. Conversely, improper preaching can make the term fundamentalism being negative.
topic salafi-fundamentaliist, nurul jam’iyyah mosque, da’wa-communication
url http://ejournal.uin-suska.ac.id/index.php/risalah/article/view/8882
work_keys_str_mv AT adeniadeni paradokskomunikasidakwahfundamentalissalafikasusmasjidnuruljamiyahjambi
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