2 Corinthians 11:22: Historical context, rhetoric, and ethnicity

In this article historical criticism, rhetorical criticism and ethnicity theory are combined to interpret Paul’s boasting about his ethnicity in 2 Corinthians 11:22. Partition theory helps to establish the historical/social context that 2 Corinthians 10-13 is a fragment of the “tearful letter,” whic...

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Main Author: Dennis Duling
Format: Article
Language:Afrikaans
Published: AOSIS 2008-01-01
Series:HTS Teologiese Studies/Theological Studies
Online Access:https://hts.org.za/index.php/hts/article/view/57
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spelling doaj-57fb3706eed14f50a74d845790abea752020-11-25T00:34:21ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502008-01-0164281984310.4102/hts.v64i2.57532 Corinthians 11:22: Historical context, rhetoric, and ethnicityDennis Duling0Canisius College, Buffalo (USA)In this article historical criticism, rhetorical criticism and ethnicity theory are combined to interpret Paul’s boasting about his ethnicity in 2 Corinthians 11:22. Partition theory helps to establish the historical/social context that 2 Corinthians 10-13 is a fragment of the “tearful letter,” which represented the low point (high conflict) of Paul’s relations with the Corinthians. Rhetoric – the theatrical “Fool’s Speech,” which contains irony, self-praise, and comparison – helps to understand Paul’s boastful argumentation in his selfdefence; and ethnicity theory helps to interpret Paul’s construction of his ethnic identity. Paul boasted of his ethnicity by taking up rhetorical comparison and self-praise. But he did so in the so-called “Fool’s Speech”, which is full of irony: his ethnic heritage was part of his argument that he was equal to that of his opponents, but – here is the chief irony – his ethnicity “in the flesh” ultimately meant nothing to him.https://hts.org.za/index.php/hts/article/view/57
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Dennis Duling
spellingShingle Dennis Duling
2 Corinthians 11:22: Historical context, rhetoric, and ethnicity
HTS Teologiese Studies/Theological Studies
author_facet Dennis Duling
author_sort Dennis Duling
title 2 Corinthians 11:22: Historical context, rhetoric, and ethnicity
title_short 2 Corinthians 11:22: Historical context, rhetoric, and ethnicity
title_full 2 Corinthians 11:22: Historical context, rhetoric, and ethnicity
title_fullStr 2 Corinthians 11:22: Historical context, rhetoric, and ethnicity
title_full_unstemmed 2 Corinthians 11:22: Historical context, rhetoric, and ethnicity
title_sort 2 corinthians 11:22: historical context, rhetoric, and ethnicity
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2008-01-01
description In this article historical criticism, rhetorical criticism and ethnicity theory are combined to interpret Paul’s boasting about his ethnicity in 2 Corinthians 11:22. Partition theory helps to establish the historical/social context that 2 Corinthians 10-13 is a fragment of the “tearful letter,” which represented the low point (high conflict) of Paul’s relations with the Corinthians. Rhetoric – the theatrical “Fool’s Speech,” which contains irony, self-praise, and comparison – helps to understand Paul’s boastful argumentation in his selfdefence; and ethnicity theory helps to interpret Paul’s construction of his ethnic identity. Paul boasted of his ethnicity by taking up rhetorical comparison and self-praise. But he did so in the so-called “Fool’s Speech”, which is full of irony: his ethnic heritage was part of his argument that he was equal to that of his opponents, but – here is the chief irony – his ethnicity “in the flesh” ultimately meant nothing to him.
url https://hts.org.za/index.php/hts/article/view/57
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