Majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis Kierkegaarda (The maieutical self-portrait – the idea of human being in Soren Kierkegaard’s hermeneutical praxis)

From the theologian Wilhelm Herrmann, who influenced both Rudolf Bultmann and Martin Heidegger comes the formulation that we can say about the God only as much as He did to and with us. In the article above I try to show that the same can be said about the human being and its idea: all we can atribu...

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Main Author: Jaromir Brejdak
Format: Article
Language:deu
Published: Wydawnictwo Naukowe Uniwersytetu Szczecińskiego 2012-09-01
Series:Analiza i Egzystencja
Subjects:
Online Access:http://usfiles.us.szc.pl/pliki/plik_1348346385.pdf
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spelling doaj-5748743d792a41988fd26f1a818cdfab2020-11-24T20:59:25ZdeuWydawnictwo Naukowe Uniwersytetu SzczecińskiegoAnaliza i Egzystencja 1734-99232012-09-011987111Majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis Kierkegaarda (The maieutical self-portrait – the idea of human being in Soren Kierkegaard’s hermeneutical praxis)Jaromir BrejdakFrom the theologian Wilhelm Herrmann, who influenced both Rudolf Bultmann and Martin Heidegger comes the formulation that we can say about the God only as much as He did to and with us. In the article above I try to show that the same can be said about the human being and its idea: all we can atribute to it is what we have experienced. It means: a theologia experientiae implies an antropologia experientiae, a certain anthropology of experience and from an experience. I try to describe it in relation to the existential maieutics of Kierkegaard. What I claim is: a reliable idea of man is without such an existential maieutics not possible.http://usfiles.us.szc.pl/pliki/plik_1348346385.pdfhermeneuticsanthropologyself-portraitmaieuticscommunicationexistence
collection DOAJ
language deu
format Article
sources DOAJ
author Jaromir Brejdak
spellingShingle Jaromir Brejdak
Majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis Kierkegaarda (The maieutical self-portrait – the idea of human being in Soren Kierkegaard’s hermeneutical praxis)
Analiza i Egzystencja
hermeneutics
anthropology
self-portrait
maieutics
communication
existence
author_facet Jaromir Brejdak
author_sort Jaromir Brejdak
title Majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis Kierkegaarda (The maieutical self-portrait – the idea of human being in Soren Kierkegaard’s hermeneutical praxis)
title_short Majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis Kierkegaarda (The maieutical self-portrait – the idea of human being in Soren Kierkegaard’s hermeneutical praxis)
title_full Majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis Kierkegaarda (The maieutical self-portrait – the idea of human being in Soren Kierkegaard’s hermeneutical praxis)
title_fullStr Majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis Kierkegaarda (The maieutical self-portrait – the idea of human being in Soren Kierkegaard’s hermeneutical praxis)
title_full_unstemmed Majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis Kierkegaarda (The maieutical self-portrait – the idea of human being in Soren Kierkegaard’s hermeneutical praxis)
title_sort majeutyczny autoportret – obraz człowieka w hermeneutycznej praxis kierkegaarda (the maieutical self-portrait – the idea of human being in soren kierkegaard’s hermeneutical praxis)
publisher Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
series Analiza i Egzystencja
issn 1734-9923
publishDate 2012-09-01
description From the theologian Wilhelm Herrmann, who influenced both Rudolf Bultmann and Martin Heidegger comes the formulation that we can say about the God only as much as He did to and with us. In the article above I try to show that the same can be said about the human being and its idea: all we can atribute to it is what we have experienced. It means: a theologia experientiae implies an antropologia experientiae, a certain anthropology of experience and from an experience. I try to describe it in relation to the existential maieutics of Kierkegaard. What I claim is: a reliable idea of man is without such an existential maieutics not possible.
topic hermeneutics
anthropology
self-portrait
maieutics
communication
existence
url http://usfiles.us.szc.pl/pliki/plik_1348346385.pdf
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