Commons of Identity: Sherpa Identity Management

<p>The recent history of Sherpas demonstrates how identities can be scarce goods. While &lsquo;Sherpa&rsquo; refers to an ethnic identity, &lsquo;Sherpa&rsquo; refers to a crucial occupation in the trekking industry.i Their privileged position in Nepal&rsquo;s international...

Full description

Bibliographic Details
Main Author: Leif Rune Loland
Format: Article
Language:English
Published: Tribhuvan University 2006-12-01
Series:Dhaulagiri Journal of Sociology and Anthropology
Subjects:
Online Access:http://nepjol.info/index.php/DSAJ/article/view/288
id doaj-571d54053f97428eb04ccb7e97b447a4
record_format Article
spelling doaj-571d54053f97428eb04ccb7e97b447a42020-11-25T02:10:03ZengTribhuvan UniversityDhaulagiri Journal of Sociology and Anthropology1994-26641994-26722006-12-011017619210.3126/dsaj.v1i0.288270Commons of Identity: Sherpa Identity ManagementLeif Rune Loland0Journalist at NRK, Bergen, Norway<p>The recent history of Sherpas demonstrates how identities can be scarce goods. While &lsquo;Sherpa&rsquo; refers to an ethnic identity, &lsquo;Sherpa&rsquo; refers to a crucial occupation in the trekking industry.i Their privileged position in Nepal&rsquo;s international tourist industry is related to their common reputation. Their collective use of identity seems to help them getting access to an economic niche, and work in tourism seems to be an aspect of being Sherpa. Thus, an individual that operates in the tourist market does not only manage material assets but also identity assets to maintain the Sherpa reputation. Consequently, one can expect it to be a collective concern to husband their image, ie to control each member&rsquo;s behaviour which could affect the Sherpa image. This article on Sherpa identity in encounters with outsiders analyses Sherpaness as a manageable resource that constitutes a collectively sanctioned commons. My point of departure is Barth&rsquo;s analysis of ethnic boundary dynamics (1969, 1994) combined with Bourdieu&rsquo;s concept of &lsquo;capital&rsquo; and Hardin&rsquo;s perspective on commons.</p><p>DOI: 10.3126/dsaj.v1i0.288</p><p><em>Dhaulagiri</em> Vol.1 (2005) pp.176-192</p>http://nepjol.info/index.php/DSAJ/article/view/288Sherpaidentity
collection DOAJ
language English
format Article
sources DOAJ
author Leif Rune Loland
spellingShingle Leif Rune Loland
Commons of Identity: Sherpa Identity Management
Dhaulagiri Journal of Sociology and Anthropology
Sherpa
identity
author_facet Leif Rune Loland
author_sort Leif Rune Loland
title Commons of Identity: Sherpa Identity Management
title_short Commons of Identity: Sherpa Identity Management
title_full Commons of Identity: Sherpa Identity Management
title_fullStr Commons of Identity: Sherpa Identity Management
title_full_unstemmed Commons of Identity: Sherpa Identity Management
title_sort commons of identity: sherpa identity management
publisher Tribhuvan University
series Dhaulagiri Journal of Sociology and Anthropology
issn 1994-2664
1994-2672
publishDate 2006-12-01
description <p>The recent history of Sherpas demonstrates how identities can be scarce goods. While &lsquo;Sherpa&rsquo; refers to an ethnic identity, &lsquo;Sherpa&rsquo; refers to a crucial occupation in the trekking industry.i Their privileged position in Nepal&rsquo;s international tourist industry is related to their common reputation. Their collective use of identity seems to help them getting access to an economic niche, and work in tourism seems to be an aspect of being Sherpa. Thus, an individual that operates in the tourist market does not only manage material assets but also identity assets to maintain the Sherpa reputation. Consequently, one can expect it to be a collective concern to husband their image, ie to control each member&rsquo;s behaviour which could affect the Sherpa image. This article on Sherpa identity in encounters with outsiders analyses Sherpaness as a manageable resource that constitutes a collectively sanctioned commons. My point of departure is Barth&rsquo;s analysis of ethnic boundary dynamics (1969, 1994) combined with Bourdieu&rsquo;s concept of &lsquo;capital&rsquo; and Hardin&rsquo;s perspective on commons.</p><p>DOI: 10.3126/dsaj.v1i0.288</p><p><em>Dhaulagiri</em> Vol.1 (2005) pp.176-192</p>
topic Sherpa
identity
url http://nepjol.info/index.php/DSAJ/article/view/288
work_keys_str_mv AT leifruneloland commonsofidentitysherpaidentitymanagement
_version_ 1724920902719635456