Klasikinės ir vėlyvosios Antikos bruožai Ausonijaus poemoje Kupidono nukryžiavimas | The Traits of Classical and Late Antiquity in Ausonius’ Poem Cupid Crucified

Ausonius, a Roman poet of the fourth century AD, who lived in Gaul, was a controversial figure in Late Roman literature. He was compared to Cicero and Virgil by his contemporaries, but harshly criticized by the scholars of the nineteenth century. His life was also extraordinary: a humble grammar tea...

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Main Author: Viktė Tamošaitytė
Format: Article
Language:deu
Published: Vilnius University 2013-12-01
Series:Literatūra (Vilnius)
Online Access:http://www.literatura.flf.vu.lt/wp-content/uploads/2014/03/55_3_82_981.pdf
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spelling doaj-55c07a4dac9143de98b9f96abef5114c2020-11-24T22:23:49ZdeuVilnius University Literatūra (Vilnius)0258-08021648-11432013-12-015538298Klasikinės ir vėlyvosios Antikos bruožai Ausonijaus poemoje Kupidono nukryžiavimas | The Traits of Classical and Late Antiquity in Ausonius’ Poem Cupid CrucifiedViktė TamošaitytėAusonius, a Roman poet of the fourth century AD, who lived in Gaul, was a controversial figure in Late Roman literature. He was compared to Cicero and Virgil by his contemporaries, but harshly criticized by the scholars of the nineteenth century. His life was also extraordinary: a humble grammar teacher, he became the tutor of a Roman emperor, later at­tained the rank of consul, and finally revealed him­self as a poet. One of Ausonius’ most famous works is Cupid Crucified, which is the main subject of this article. The poem, written in flawless hexameter, tells an alle­gorical story whose heroines are the ghosts of mythi­cal women who crucify Cupid in the underworld and torture him with the very same weapons that brought about their death in their unrequited love. At first glance, it seems that the poem is hardly different from those of Ovid or Virgil, but once you analyze it thoroughly it becomes clear that it was created in the twilight of the Roman Empire, with a deity on a cross and symbols of death (argumenta leti), not unlike those in the iconography of Christian martyr saints. However, the scene which at the start of the poem might seem to be almost a medieval for­est pervaded with the mystical Celtic spirit turns out to be the classical underworld of the Aeneid. In his poems, Ausonius skilfully used and alluded to clas­sical works, and he can rightfully be considered not only a poet, but also a gifted scholar. A translation of the poem in Lithuanian accen­tual hexameters is appended to the article.http://www.literatura.flf.vu.lt/wp-content/uploads/2014/03/55_3_82_981.pdf
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language deu
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author Viktė Tamošaitytė
spellingShingle Viktė Tamošaitytė
Klasikinės ir vėlyvosios Antikos bruožai Ausonijaus poemoje Kupidono nukryžiavimas | The Traits of Classical and Late Antiquity in Ausonius’ Poem Cupid Crucified
Literatūra (Vilnius)
author_facet Viktė Tamošaitytė
author_sort Viktė Tamošaitytė
title Klasikinės ir vėlyvosios Antikos bruožai Ausonijaus poemoje Kupidono nukryžiavimas | The Traits of Classical and Late Antiquity in Ausonius’ Poem Cupid Crucified
title_short Klasikinės ir vėlyvosios Antikos bruožai Ausonijaus poemoje Kupidono nukryžiavimas | The Traits of Classical and Late Antiquity in Ausonius’ Poem Cupid Crucified
title_full Klasikinės ir vėlyvosios Antikos bruožai Ausonijaus poemoje Kupidono nukryžiavimas | The Traits of Classical and Late Antiquity in Ausonius’ Poem Cupid Crucified
title_fullStr Klasikinės ir vėlyvosios Antikos bruožai Ausonijaus poemoje Kupidono nukryžiavimas | The Traits of Classical and Late Antiquity in Ausonius’ Poem Cupid Crucified
title_full_unstemmed Klasikinės ir vėlyvosios Antikos bruožai Ausonijaus poemoje Kupidono nukryžiavimas | The Traits of Classical and Late Antiquity in Ausonius’ Poem Cupid Crucified
title_sort klasikinės ir vėlyvosios antikos bruožai ausonijaus poemoje kupidono nukryžiavimas | the traits of classical and late antiquity in ausonius’ poem cupid crucified
publisher Vilnius University
series Literatūra (Vilnius)
issn 0258-0802
1648-1143
publishDate 2013-12-01
description Ausonius, a Roman poet of the fourth century AD, who lived in Gaul, was a controversial figure in Late Roman literature. He was compared to Cicero and Virgil by his contemporaries, but harshly criticized by the scholars of the nineteenth century. His life was also extraordinary: a humble grammar teacher, he became the tutor of a Roman emperor, later at­tained the rank of consul, and finally revealed him­self as a poet. One of Ausonius’ most famous works is Cupid Crucified, which is the main subject of this article. The poem, written in flawless hexameter, tells an alle­gorical story whose heroines are the ghosts of mythi­cal women who crucify Cupid in the underworld and torture him with the very same weapons that brought about their death in their unrequited love. At first glance, it seems that the poem is hardly different from those of Ovid or Virgil, but once you analyze it thoroughly it becomes clear that it was created in the twilight of the Roman Empire, with a deity on a cross and symbols of death (argumenta leti), not unlike those in the iconography of Christian martyr saints. However, the scene which at the start of the poem might seem to be almost a medieval for­est pervaded with the mystical Celtic spirit turns out to be the classical underworld of the Aeneid. In his poems, Ausonius skilfully used and alluded to clas­sical works, and he can rightfully be considered not only a poet, but also a gifted scholar. A translation of the poem in Lithuanian accen­tual hexameters is appended to the article.
url http://www.literatura.flf.vu.lt/wp-content/uploads/2014/03/55_3_82_981.pdf
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