The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model

Every community produces goods and provides services, and distributes these products and services for end-use based on an instruction or certain order. This performance for many reasons varies from one society to another. The current research studies the impact of Khums on consumption and investme...

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Main Authors: Fathollah Tari, Somayeh Jafari
Format: Article
Language:fas
Published: Allameh Tabataba'i University Press 2014-01-01
Series:Faslnāmah-i Pizhūhish/Nāmah-i Iqtisādī
Subjects:
Online Access:http://joer.atu.ac.ir/article_925_3c2c296b85d1f38cb066b75a5364f15b.pdf
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spelling doaj-5589904823344cc0838fe3d87bf27d332020-11-25T00:37:09ZfasAllameh Tabataba'i University PressFaslnāmah-i Pizhūhish/Nāmah-i Iqtisādī1735-210X2014-01-011455137156The Impact of Khums on Consumption and Investment: an Implication of Kaldor ModelFathollah Tari 0Somayeh Jafari1Associate Professor, Allameh Tabataba`i UniversityPhd student, Allameh Tabataba`i UniversityEvery community produces goods and provides services, and distributes these products and services for end-use based on an instruction or certain order. This performance for many reasons varies from one society to another. The current research studies the impact of Khums on consumption and investment based on approach of Kaldor model. The proposed model assumes that the economy is managed by the private sector, and our target population is Islamic community. In this community, the Islamic Republic also has been established in a manner that in this kind of economy, the interest rate has been abrogated, and all economy activities based on Mudaraba or Musharaka. On the other hand, the majority of consumers in the Islamic society were affected by Islamic instruction, and they fulfil their religious duty, and pay the Khoums. The Islamic government is trustees of collecting and distributing Khums. The results have shown that it is possible to achieve steady growth in Islamic Economics, and the existence of Khoums is not a barrier to consistent growth status. http://joer.atu.ac.ir/article_925_3c2c296b85d1f38cb066b75a5364f15b.pdfKhums; Consumption; investment; Islamic Economics
collection DOAJ
language fas
format Article
sources DOAJ
author Fathollah Tari
Somayeh Jafari
spellingShingle Fathollah Tari
Somayeh Jafari
The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model
Faslnāmah-i Pizhūhish/Nāmah-i Iqtisādī
Khums; Consumption; investment; Islamic Economics
author_facet Fathollah Tari
Somayeh Jafari
author_sort Fathollah Tari
title The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model
title_short The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model
title_full The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model
title_fullStr The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model
title_full_unstemmed The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model
title_sort impact of khums on consumption and investment: an implication of kaldor model
publisher Allameh Tabataba'i University Press
series Faslnāmah-i Pizhūhish/Nāmah-i Iqtisādī
issn 1735-210X
publishDate 2014-01-01
description Every community produces goods and provides services, and distributes these products and services for end-use based on an instruction or certain order. This performance for many reasons varies from one society to another. The current research studies the impact of Khums on consumption and investment based on approach of Kaldor model. The proposed model assumes that the economy is managed by the private sector, and our target population is Islamic community. In this community, the Islamic Republic also has been established in a manner that in this kind of economy, the interest rate has been abrogated, and all economy activities based on Mudaraba or Musharaka. On the other hand, the majority of consumers in the Islamic society were affected by Islamic instruction, and they fulfil their religious duty, and pay the Khoums. The Islamic government is trustees of collecting and distributing Khums. The results have shown that it is possible to achieve steady growth in Islamic Economics, and the existence of Khoums is not a barrier to consistent growth status.
topic Khums; Consumption; investment; Islamic Economics
url http://joer.atu.ac.ir/article_925_3c2c296b85d1f38cb066b75a5364f15b.pdf
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