The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model
Every community produces goods and provides services, and distributes these products and services for end-use based on an instruction or certain order. This performance for many reasons varies from one society to another. The current research studies the impact of Khums on consumption and investme...
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Online Access: | http://joer.atu.ac.ir/article_925_3c2c296b85d1f38cb066b75a5364f15b.pdf |
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doaj-5589904823344cc0838fe3d87bf27d332020-11-25T00:37:09ZfasAllameh Tabataba'i University PressFaslnāmah-i Pizhūhish/Nāmah-i Iqtisādī1735-210X2014-01-011455137156The Impact of Khums on Consumption and Investment: an Implication of Kaldor ModelFathollah Tari 0Somayeh Jafari1Associate Professor, Allameh Tabataba`i UniversityPhd student, Allameh Tabataba`i UniversityEvery community produces goods and provides services, and distributes these products and services for end-use based on an instruction or certain order. This performance for many reasons varies from one society to another. The current research studies the impact of Khums on consumption and investment based on approach of Kaldor model. The proposed model assumes that the economy is managed by the private sector, and our target population is Islamic community. In this community, the Islamic Republic also has been established in a manner that in this kind of economy, the interest rate has been abrogated, and all economy activities based on Mudaraba or Musharaka. On the other hand, the majority of consumers in the Islamic society were affected by Islamic instruction, and they fulfil their religious duty, and pay the Khoums. The Islamic government is trustees of collecting and distributing Khums. The results have shown that it is possible to achieve steady growth in Islamic Economics, and the existence of Khoums is not a barrier to consistent growth status. http://joer.atu.ac.ir/article_925_3c2c296b85d1f38cb066b75a5364f15b.pdfKhums; Consumption; investment; Islamic Economics |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Fathollah Tari Somayeh Jafari |
spellingShingle |
Fathollah Tari Somayeh Jafari The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model Faslnāmah-i Pizhūhish/Nāmah-i Iqtisādī Khums; Consumption; investment; Islamic Economics |
author_facet |
Fathollah Tari Somayeh Jafari |
author_sort |
Fathollah Tari |
title |
The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model |
title_short |
The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model |
title_full |
The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model |
title_fullStr |
The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model |
title_full_unstemmed |
The Impact of Khums on Consumption and Investment: an Implication of Kaldor Model |
title_sort |
impact of khums on consumption and investment: an implication of kaldor model |
publisher |
Allameh Tabataba'i University Press |
series |
Faslnāmah-i Pizhūhish/Nāmah-i Iqtisādī |
issn |
1735-210X |
publishDate |
2014-01-01 |
description |
Every community produces goods and provides services, and distributes these products and services for end-use based on an instruction or certain order. This performance for many reasons varies from one society to another.
The current research studies the impact of Khums on consumption and investment based on approach of Kaldor model. The proposed model assumes that the economy is managed by the private sector, and our target population is Islamic community.
In this community, the Islamic Republic also has been established in a manner that in this kind of economy, the interest rate has been abrogated, and all economy activities based on Mudaraba or Musharaka. On the other hand, the majority of consumers in the Islamic society were affected by Islamic instruction, and they fulfil their religious duty, and pay the Khoums. The Islamic government is trustees of collecting and distributing Khums. The results have shown that it is possible to achieve steady growth in Islamic Economics, and the existence of Khoums is not a barrier to consistent growth status. |
topic |
Khums; Consumption; investment; Islamic Economics |
url |
http://joer.atu.ac.ir/article_925_3c2c296b85d1f38cb066b75a5364f15b.pdf |
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