“Teresa speaks to poets”: Mystical Experience, Apology and Literary Creation in Kate O’Brien’s Teresa of Ávila

Kate O’Brien’s connection to Spain, and the extent to which it is central to her work, has been widely studied using as background information the eight months she spent in Bilbao working as a governess (1922-23), an experience which inspired her novel Mary Lavelle (1936). However, her biography of...

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Main Author: Pilar Somacarera-Íñigo
Format: Article
Language:English
Published: Asociación Española de Estudios Irlandeses 2020-03-01
Series:Estudios Irlandeses
Subjects:
Online Access:https://www.estudiosirlandeses.org/wp-content/uploads/2020/03/DEF-SOMACARRERA-IÑIGO.pdf
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spelling doaj-54fbce33b97e47b3b7b2c048244456ce2020-11-25T02:06:50ZengAsociación Española de Estudios IrlandesesEstudios Irlandeses1699-311X1699-311X2020-03-011515871009329“Teresa speaks to poets”: Mystical Experience, Apology and Literary Creation in Kate O’Brien’s Teresa of ÁvilaPilar Somacarera-Íñigo0 Universidad Autónoma de Madrid, Spain Kate O’Brien’s connection to Spain, and the extent to which it is central to her work, has been widely studied using as background information the eight months she spent in Bilbao working as a governess (1922-23), an experience which inspired her novel Mary Lavelle (1936). However, her biography of Teresa of Avila has received less scholarly attention than the rest of her novels or travelogues.  Although O’Brien referred to the Spanish writer and mystic in many of her works and interviews, she especially celebrated her in the biography Teresa of Avila (1951). In this essay, I will start by tracing the similarities between the lives of Kate O’Brien and Teresa of Avila in order to emphasize O’Brien’s identification with Teresa of Avila. I am going to argue, firstly, that Kate O’Brien’s biography of Teresa is as much a defence of herself as a writer against her censors and detractors, as it is a passionate apology of the Spanish mystic, just as Teresa’s The Book of Her Life is a theological apology written in order to justify herself to her confessors. Secondly, that Kate O’Brien, drawing on the terminology of Teresa’s mystical method, traces a parallelism between the mystical experience and the act of creative writing.https://www.estudiosirlandeses.org/wp-content/uploads/2020/03/DEF-SOMACARRERA-IÑIGO.pdfkate o’brienteresa of avilareligionmysticismbiographyspiritual autobiographyliterary creationcomparison between irish literature and spanish literature.
collection DOAJ
language English
format Article
sources DOAJ
author Pilar Somacarera-Íñigo
spellingShingle Pilar Somacarera-Íñigo
“Teresa speaks to poets”: Mystical Experience, Apology and Literary Creation in Kate O’Brien’s Teresa of Ávila
Estudios Irlandeses
kate o’brien
teresa of avila
religion
mysticism
biography
spiritual autobiography
literary creation
comparison between irish literature and spanish literature.
author_facet Pilar Somacarera-Íñigo
author_sort Pilar Somacarera-Íñigo
title “Teresa speaks to poets”: Mystical Experience, Apology and Literary Creation in Kate O’Brien’s Teresa of Ávila
title_short “Teresa speaks to poets”: Mystical Experience, Apology and Literary Creation in Kate O’Brien’s Teresa of Ávila
title_full “Teresa speaks to poets”: Mystical Experience, Apology and Literary Creation in Kate O’Brien’s Teresa of Ávila
title_fullStr “Teresa speaks to poets”: Mystical Experience, Apology and Literary Creation in Kate O’Brien’s Teresa of Ávila
title_full_unstemmed “Teresa speaks to poets”: Mystical Experience, Apology and Literary Creation in Kate O’Brien’s Teresa of Ávila
title_sort “teresa speaks to poets”: mystical experience, apology and literary creation in kate o’brien’s teresa of ávila
publisher Asociación Española de Estudios Irlandeses
series Estudios Irlandeses
issn 1699-311X
1699-311X
publishDate 2020-03-01
description Kate O’Brien’s connection to Spain, and the extent to which it is central to her work, has been widely studied using as background information the eight months she spent in Bilbao working as a governess (1922-23), an experience which inspired her novel Mary Lavelle (1936). However, her biography of Teresa of Avila has received less scholarly attention than the rest of her novels or travelogues.  Although O’Brien referred to the Spanish writer and mystic in many of her works and interviews, she especially celebrated her in the biography Teresa of Avila (1951). In this essay, I will start by tracing the similarities between the lives of Kate O’Brien and Teresa of Avila in order to emphasize O’Brien’s identification with Teresa of Avila. I am going to argue, firstly, that Kate O’Brien’s biography of Teresa is as much a defence of herself as a writer against her censors and detractors, as it is a passionate apology of the Spanish mystic, just as Teresa’s The Book of Her Life is a theological apology written in order to justify herself to her confessors. Secondly, that Kate O’Brien, drawing on the terminology of Teresa’s mystical method, traces a parallelism between the mystical experience and the act of creative writing.
topic kate o’brien
teresa of avila
religion
mysticism
biography
spiritual autobiography
literary creation
comparison between irish literature and spanish literature.
url https://www.estudiosirlandeses.org/wp-content/uploads/2020/03/DEF-SOMACARRERA-IÑIGO.pdf
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