Mapping Digital Religion: Exploring the Need for New Typologies
Today, it is challenging to separate online and offline spaces and activities, and this is also true of digital religion as online and offline religious spaces become blended or blurred. With this background, the article explores the need for new typologies of what is religious on the Internet and p...
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doaj-535312c2164a4248979b5b90ff13308e2021-06-01T00:42:29ZengMDPI AGReligions2077-14442021-05-011237337310.3390/rel12060373Mapping Digital Religion: Exploring the Need for New TypologiesPiotr Siuda0Faculty of Social Communication and Media, Kazimierz Wielki University, 85-064 Bydgoszcz, PolandToday, it is challenging to separate online and offline spaces and activities, and this is also true of digital religion as online and offline religious spaces become blended or blurred. With this background, the article explores the need for new typologies of what is religious on the Internet and proposes a conceptual framework for mapping digital religion. Four types of that which is religious on the Internet are presented based on influential classification by Helland. He introduced (1) <i>religion online</i> (sites that provide information without interactivity) and (2) <i>online religion</i> (interactivity and participation). Helland’s concept is developed by, among others, adding two types: (3) <i>innovative religion</i> (new religious movements, cults, etc.) and (4) <i>traditional religion</i> (e.g., Christianity or Islam). Each type is illustrated by selected examples and these are a result of a larger project. The examples are grouped into three areas: (1) religious influencers, (2) online rituals and (3) cyber-religions (parody religions). Additionally, the visual frame for mapping digital religion is presented including the examples mentioned. The presented framework attempts to improve Helland’s classification by considering a more dynamic nature of digital religion. The model is just one possible way for mapping digital religion and thus should be developed further. These and other future research threads are characterized.https://www.mdpi.com/2077-1444/12/6/373digital religionmedia and religiononline religionreligion onlinereligious influencersonline rituals |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Piotr Siuda |
spellingShingle |
Piotr Siuda Mapping Digital Religion: Exploring the Need for New Typologies Religions digital religion media and religion online religion religion online religious influencers online rituals |
author_facet |
Piotr Siuda |
author_sort |
Piotr Siuda |
title |
Mapping Digital Religion: Exploring the Need for New Typologies |
title_short |
Mapping Digital Religion: Exploring the Need for New Typologies |
title_full |
Mapping Digital Religion: Exploring the Need for New Typologies |
title_fullStr |
Mapping Digital Religion: Exploring the Need for New Typologies |
title_full_unstemmed |
Mapping Digital Religion: Exploring the Need for New Typologies |
title_sort |
mapping digital religion: exploring the need for new typologies |
publisher |
MDPI AG |
series |
Religions |
issn |
2077-1444 |
publishDate |
2021-05-01 |
description |
Today, it is challenging to separate online and offline spaces and activities, and this is also true of digital religion as online and offline religious spaces become blended or blurred. With this background, the article explores the need for new typologies of what is religious on the Internet and proposes a conceptual framework for mapping digital religion. Four types of that which is religious on the Internet are presented based on influential classification by Helland. He introduced (1) <i>religion online</i> (sites that provide information without interactivity) and (2) <i>online religion</i> (interactivity and participation). Helland’s concept is developed by, among others, adding two types: (3) <i>innovative religion</i> (new religious movements, cults, etc.) and (4) <i>traditional religion</i> (e.g., Christianity or Islam). Each type is illustrated by selected examples and these are a result of a larger project. The examples are grouped into three areas: (1) religious influencers, (2) online rituals and (3) cyber-religions (parody religions). Additionally, the visual frame for mapping digital religion is presented including the examples mentioned. The presented framework attempts to improve Helland’s classification by considering a more dynamic nature of digital religion. The model is just one possible way for mapping digital religion and thus should be developed further. These and other future research threads are characterized. |
topic |
digital religion media and religion online religion religion online religious influencers online rituals |
url |
https://www.mdpi.com/2077-1444/12/6/373 |
work_keys_str_mv |
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