Comparative analysis of Aquinas and Ibn sinaâs viewpoints about the knowledge of angels

Abstract In this article, we will analyze the viewpoints of Aquinas and Ibn Sina about the knowledge of angels, then will show their similarities and differences regarding this topic. Although both Aquinas and Ibn Sina are affected by Aristotelian tradition but due to their different cosmology their...

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Main Authors: Ali Sanaee, Azim Hamzeian
Format: Article
Language:fas
Published: University of Isfahan 2016-03-01
Series:Comparative Theology
Subjects:
Online Access:http://coth.ui.ac.ir/article_20762_6dffb654d053d6b8d17f6e54a4ede459.pdf
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spelling doaj-523766ad108f4d48bf7859063747f2552020-11-24T20:51:52ZfasUniversity of IsfahanComparative Theology2008-96512322-34212016-03-017159510820762Comparative analysis of Aquinas and Ibn sinaâs viewpoints about the knowledge of angelsAli Sanaee0Azim Hamzeian1Assistant professor of Religion and Mysticism faculty of Humanities in Semnan university, Semnan, IranAssistant professor of Religion and Mysticism faculty of Humanities in Semnan university- Semnan- IranAbstract In this article, we will analyze the viewpoints of Aquinas and Ibn Sina about the knowledge of angels, then will show their similarities and differences regarding this topic. Although both Aquinas and Ibn Sina are affected by Aristotelian tradition but due to their different cosmology their views about this concept is different in some aspects, therefore they draw different conclusions about the place of angelâs knowledge. Aquinas and Ibn Sina both believe that angels are intellectual entities and their major characteristic is cognition, but Ibn Sina believes that the angelâs knowledge is the cause of inferior beings but Aquinas maintains that angels havenât a causal role in universe and the knowledge of superior angel in relation to inferior angel is explainable by simplicity of its essence. On the other hand, Ibn Sina believes that angels know the particular thing through universal concept (that is, constant and unchangeable affairs), but Aquinas says that the angel know particular qua particular.http://coth.ui.ac.ir/article_20762_6dffb654d053d6b8d17f6e54a4ede459.pdfAquinas- Ibn Sina- angel- knowledge- active intellect- intellectual substances
collection DOAJ
language fas
format Article
sources DOAJ
author Ali Sanaee
Azim Hamzeian
spellingShingle Ali Sanaee
Azim Hamzeian
Comparative analysis of Aquinas and Ibn sinaâs viewpoints about the knowledge of angels
Comparative Theology
Aquinas- Ibn Sina- angel- knowledge- active intellect- intellectual substances
author_facet Ali Sanaee
Azim Hamzeian
author_sort Ali Sanaee
title Comparative analysis of Aquinas and Ibn sinaâs viewpoints about the knowledge of angels
title_short Comparative analysis of Aquinas and Ibn sinaâs viewpoints about the knowledge of angels
title_full Comparative analysis of Aquinas and Ibn sinaâs viewpoints about the knowledge of angels
title_fullStr Comparative analysis of Aquinas and Ibn sinaâs viewpoints about the knowledge of angels
title_full_unstemmed Comparative analysis of Aquinas and Ibn sinaâs viewpoints about the knowledge of angels
title_sort comparative analysis of aquinas and ibn sinaâs viewpoints about the knowledge of angels
publisher University of Isfahan
series Comparative Theology
issn 2008-9651
2322-3421
publishDate 2016-03-01
description Abstract In this article, we will analyze the viewpoints of Aquinas and Ibn Sina about the knowledge of angels, then will show their similarities and differences regarding this topic. Although both Aquinas and Ibn Sina are affected by Aristotelian tradition but due to their different cosmology their views about this concept is different in some aspects, therefore they draw different conclusions about the place of angelâs knowledge. Aquinas and Ibn Sina both believe that angels are intellectual entities and their major characteristic is cognition, but Ibn Sina believes that the angelâs knowledge is the cause of inferior beings but Aquinas maintains that angels havenât a causal role in universe and the knowledge of superior angel in relation to inferior angel is explainable by simplicity of its essence. On the other hand, Ibn Sina believes that angels know the particular thing through universal concept (that is, constant and unchangeable affairs), but Aquinas says that the angel know particular qua particular.
topic Aquinas- Ibn Sina- angel- knowledge- active intellect- intellectual substances
url http://coth.ui.ac.ir/article_20762_6dffb654d053d6b8d17f6e54a4ede459.pdf
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