Naming customs as an indication of assimilation: a study of first names in the two Jewish congregations of Stockholm and Malmö 1895–1921

Jews in both congregations wanted to mark their will to integrate into Swedish society. In this case, the congregation milieu was not of decisive importance. We can see a drop in Jewish names shortly after the most intensive immigration period of Orthodox Eastern Jews in both Malmö and Stockholm. No...

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Bibliographic Details
Main Author: Rita Bredefeldt
Format: Article
Language:Danish
Published: Donner Institute 2000-09-01
Series:Nordisk Judaistik
Subjects:
Online Access:https://journal.fi/nj/article/view/69570
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spelling doaj-51f535e1befc43c98e4f08f10da3ded32020-11-24T21:54:06ZdanDonner InstituteNordisk Judaistik0348-16462343-49292000-09-01211-210.30752/nj.69570Naming customs as an indication of assimilation: a study of first names in the two Jewish congregations of Stockholm and Malmö 1895–1921Rita Bredefeldt0Stockholms universitetJews in both congregations wanted to mark their will to integrate into Swedish society. In this case, the congregation milieu was not of decisive importance. We can see a drop in Jewish names shortly after the most intensive immigration period of Orthodox Eastern Jews in both Malmö and Stockholm. Non-Jewish names dominate strongly in the congregation of Stockholm because of its long history and liberal traditions. The difference between generations is a similar phenomenon in both congregations. The parents had more often Jewish names than their children and this was more so in Malmö than in Stockholm. Another similarity between the congregations is the gender difference. Fathers and sons had more often Jewish names than mothers and daughters. In this case, it seems that in the long run, the Jewish minority wanted to be much like the Swedish majority. While some still marked their Jewish identity with a Jewish name, a growing group marked its will of integration and assimilation.https://journal.fi/nj/article/view/69570Jews -- SwedenGroup identityNames, JewishCongregations, JewishSocial integrationAssimilation (Sociology)
collection DOAJ
language Danish
format Article
sources DOAJ
author Rita Bredefeldt
spellingShingle Rita Bredefeldt
Naming customs as an indication of assimilation: a study of first names in the two Jewish congregations of Stockholm and Malmö 1895–1921
Nordisk Judaistik
Jews -- Sweden
Group identity
Names, Jewish
Congregations, Jewish
Social integration
Assimilation (Sociology)
author_facet Rita Bredefeldt
author_sort Rita Bredefeldt
title Naming customs as an indication of assimilation: a study of first names in the two Jewish congregations of Stockholm and Malmö 1895–1921
title_short Naming customs as an indication of assimilation: a study of first names in the two Jewish congregations of Stockholm and Malmö 1895–1921
title_full Naming customs as an indication of assimilation: a study of first names in the two Jewish congregations of Stockholm and Malmö 1895–1921
title_fullStr Naming customs as an indication of assimilation: a study of first names in the two Jewish congregations of Stockholm and Malmö 1895–1921
title_full_unstemmed Naming customs as an indication of assimilation: a study of first names in the two Jewish congregations of Stockholm and Malmö 1895–1921
title_sort naming customs as an indication of assimilation: a study of first names in the two jewish congregations of stockholm and malmö 1895–1921
publisher Donner Institute
series Nordisk Judaistik
issn 0348-1646
2343-4929
publishDate 2000-09-01
description Jews in both congregations wanted to mark their will to integrate into Swedish society. In this case, the congregation milieu was not of decisive importance. We can see a drop in Jewish names shortly after the most intensive immigration period of Orthodox Eastern Jews in both Malmö and Stockholm. Non-Jewish names dominate strongly in the congregation of Stockholm because of its long history and liberal traditions. The difference between generations is a similar phenomenon in both congregations. The parents had more often Jewish names than their children and this was more so in Malmö than in Stockholm. Another similarity between the congregations is the gender difference. Fathers and sons had more often Jewish names than mothers and daughters. In this case, it seems that in the long run, the Jewish minority wanted to be much like the Swedish majority. While some still marked their Jewish identity with a Jewish name, a growing group marked its will of integration and assimilation.
topic Jews -- Sweden
Group identity
Names, Jewish
Congregations, Jewish
Social integration
Assimilation (Sociology)
url https://journal.fi/nj/article/view/69570
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