Linguocognitive Specifics of the Disease Myth

• Main Author: Elena S. Stepanova
• Format: Article
• Language: English
• Published: Peoples’ Friendship University of Russia (RUDN University) 2021-12-01
• Series: RUDN Journal of Language Studies, Semiotics and Semantics
• Subjects: disease myth; mythological information; linguocultural phenomenon; symbol; cognitive base; myth representation; conceptual structures
• Online Access: http://journals.rudn.ru/semiotics-semantics/article/viewFile/25811/19096
• ISSN: 2313-2299; 2411-1236

The article deals with the question of cancer myth representation in the popular science medical discourse. This study is carried out according to the linguocultural approach to the study of the cancer myth, which is based on the reconsideration of linguocultural phenomena. Myths about diseases are of linguistic and cultural significance and they are passed down from generation to generation. Those of phenomena that are incomprehensible and frightening are considered to cause additional associations. Cancer diseases refer to such linguocultural phenomena. Myths about diseases reflect the results of this or that form of reconsideration or experience of some phenomena by a particular linguocultural society. The work provides the definitions of the notions myth and disease. The methodology of the study is based on the research by foreign and Russian scientists in the field of study of the notions of myth and disease as semiotic systems. The popular science medical survey The Emperor of All Maladies: A Biography of Cancer by Siddhartha Mukherjee served as a research background. It analyses the way the disease myth actualizes in the popular science medical discourse. It shows a mythological plot (or mythological information) to get actualized in a particular situation by means of reference, and the way it contributes to the explication of a particular disease myth. Neither the subject of the message nor the plot of the myth is of importance for the reader, only the influence of the myth on the patients representations of disorder and his emotional state and on the society as a whole makes sense. The study helps conclude that mythological information representing the disease myth is nationally and socially marked, and is characterized by a particular conceptual presentation and is expressed by different linguistic means.