La représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virile

This paper analyses two Portuguese devout biographies and one eighteenth-century hagiography. In a first part, it focuses on the construction of models of feminine perfection and on how social representations of women influenced that very same construction. It then looks at a set of elements that mi...

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Main Author: Helena Queirós
Format: Article
Language:English
Published: Institut du Monde Anglophone 2019-02-01
Series:Etudes Epistémè
Subjects:
Online Access:http://journals.openedition.org/episteme/3157
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spelling doaj-5192e462f0df49d499acae393f6df4312020-11-24T21:43:10ZengInstitut du Monde AnglophoneEtudes Epistémè1634-04502019-02-013410.4000/episteme.3157La représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virileHelena QueirósThis paper analyses two Portuguese devout biographies and one eighteenth-century hagiography. In a first part, it focuses on the construction of models of feminine perfection and on how social representations of women influenced that very same construction. It then looks at a set of elements that might be considered as a rhetoric of restraint, which is quite noticeable in these works as far as vision and touch are concerned. As for hearing, smell and taste, the gender dimension is less obvious but still detectable at the level of an imaginary clearly forged on gendered logics. Finally, this paper deals with what was called the mortification of the senses, the active dimension of which gives us examples of extreme asceticism. Even if the mortification of the senses is not exclusively feminine, it seems to be more intense and more decisive in the Lives of women than in those of their male counterparts. This work on the body is often perceived as something excessive and unsuitable for the “fragile sex”, an aspect that will prove essential to understanding why some of these women were considered “virile”.http://journals.openedition.org/episteme/3157female sanctityrhetoric of restraintmortification of the sensesvirile womengendereighteenth century
collection DOAJ
language English
format Article
sources DOAJ
author Helena Queirós
spellingShingle Helena Queirós
La représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virile
Etudes Epistémè
female sanctity
rhetoric of restraint
mortification of the senses
virile women
gender
eighteenth century
author_facet Helena Queirós
author_sort Helena Queirós
title La représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virile
title_short La représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virile
title_full La représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virile
title_fullStr La représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virile
title_full_unstemmed La représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virile
title_sort la représentation des sens de la religieuse : de la construction d’un imaginaire genré à la mortification virile
publisher Institut du Monde Anglophone
series Etudes Epistémè
issn 1634-0450
publishDate 2019-02-01
description This paper analyses two Portuguese devout biographies and one eighteenth-century hagiography. In a first part, it focuses on the construction of models of feminine perfection and on how social representations of women influenced that very same construction. It then looks at a set of elements that might be considered as a rhetoric of restraint, which is quite noticeable in these works as far as vision and touch are concerned. As for hearing, smell and taste, the gender dimension is less obvious but still detectable at the level of an imaginary clearly forged on gendered logics. Finally, this paper deals with what was called the mortification of the senses, the active dimension of which gives us examples of extreme asceticism. Even if the mortification of the senses is not exclusively feminine, it seems to be more intense and more decisive in the Lives of women than in those of their male counterparts. This work on the body is often perceived as something excessive and unsuitable for the “fragile sex”, an aspect that will prove essential to understanding why some of these women were considered “virile”.
topic female sanctity
rhetoric of restraint
mortification of the senses
virile women
gender
eighteenth century
url http://journals.openedition.org/episteme/3157
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