Same-sex marriage: a defense based on foundations of natural law

Abstract Laymen in general associate natural law theories to conservative moral conceptions, like traditional marriage of a man and a woman. That makes sense when we notice Catholic Church's position about matrimony or even academic marriage conceptions as the one claimed by John Finnis. But wo...

Full description

Bibliographic Details
Main Author: Pablo Antonio Lago
Format: Article
Language:English
Published: Fundação Getúlio Vargas, Escola de Direito
Series:Revista Direito GV
Subjects:
Online Access:http://www.scielo.br/scielo.php?script=sci_arttext&pid=S1808-24322018000301044&lng=en&tlng=en
id doaj-513732fcca0c42eb953c5bd053a88d2f
record_format Article
spelling doaj-513732fcca0c42eb953c5bd053a88d2f2020-11-25T02:30:14ZengFundação Getúlio Vargas, Escola de DireitoRevista Direito GV 2317-61721431044106610.1590/2317-6172201839S1808-24322018000301044Same-sex marriage: a defense based on foundations of natural lawPablo Antonio LagoAbstract Laymen in general associate natural law theories to conservative moral conceptions, like traditional marriage of a man and a woman. That makes sense when we notice Catholic Church's position about matrimony or even academic marriage conceptions as the one claimed by John Finnis. But would be possible to defend the so called “marriage equality” in natural law grounds? This paper aims to answer this question affirmatively. Departing from a critical analysis of Finnis’ natural law theory and his marriage conception, I argue that a better matrimony conception needs to be grounded on a wide vision of human sexuality, which encompasses lesbian and gay couples. Instead of procreation (which is one of the marriage points in Finnis’ conception), human experience shows that sex is not limited to breeding - it is a way people can achieve pleasure and high levels of intimacy, regardless their sexual orientation. I conclude that this way of conceptualizing human sexuality is “far more evident” than the one suggested by Finnis and is also consistent with Germain Grisez's interpretation of Aquinas’ first principle of practical reason - with which Finnis himself agrees.http://www.scielo.br/scielo.php?script=sci_arttext&pid=S1808-24322018000301044&lng=en&tlng=enCasamento entre pessoas do mesmo sexoconceito de casamentoDireito Naturalrazão práticaJohn Finnis
collection DOAJ
language English
format Article
sources DOAJ
author Pablo Antonio Lago
spellingShingle Pablo Antonio Lago
Same-sex marriage: a defense based on foundations of natural law
Revista Direito GV
Casamento entre pessoas do mesmo sexo
conceito de casamento
Direito Natural
razão prática
John Finnis
author_facet Pablo Antonio Lago
author_sort Pablo Antonio Lago
title Same-sex marriage: a defense based on foundations of natural law
title_short Same-sex marriage: a defense based on foundations of natural law
title_full Same-sex marriage: a defense based on foundations of natural law
title_fullStr Same-sex marriage: a defense based on foundations of natural law
title_full_unstemmed Same-sex marriage: a defense based on foundations of natural law
title_sort same-sex marriage: a defense based on foundations of natural law
publisher Fundação Getúlio Vargas, Escola de Direito
series Revista Direito GV
issn 2317-6172
description Abstract Laymen in general associate natural law theories to conservative moral conceptions, like traditional marriage of a man and a woman. That makes sense when we notice Catholic Church's position about matrimony or even academic marriage conceptions as the one claimed by John Finnis. But would be possible to defend the so called “marriage equality” in natural law grounds? This paper aims to answer this question affirmatively. Departing from a critical analysis of Finnis’ natural law theory and his marriage conception, I argue that a better matrimony conception needs to be grounded on a wide vision of human sexuality, which encompasses lesbian and gay couples. Instead of procreation (which is one of the marriage points in Finnis’ conception), human experience shows that sex is not limited to breeding - it is a way people can achieve pleasure and high levels of intimacy, regardless their sexual orientation. I conclude that this way of conceptualizing human sexuality is “far more evident” than the one suggested by Finnis and is also consistent with Germain Grisez's interpretation of Aquinas’ first principle of practical reason - with which Finnis himself agrees.
topic Casamento entre pessoas do mesmo sexo
conceito de casamento
Direito Natural
razão prática
John Finnis
url http://www.scielo.br/scielo.php?script=sci_arttext&pid=S1808-24322018000301044&lng=en&tlng=en
work_keys_str_mv AT pabloantoniolago samesexmarriageadefensebasedonfoundationsofnaturallaw
_version_ 1724829184817102848