Some psycho-physiological aspects of ecstasy in recent research

The intention of this article is to present some psycho-physiological perspectives of recent date concerned with the phenomenon of ecstasy. As almost none of this research has yet been assimilated by comparative religion, the focus here is on illustrating some of the background for renewed speculati...

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Main Author: Nora Ahlberg
Format: Article
Language:English
Published: Donner Institute 1982-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67130
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spelling doaj-5025b7e4e83244d584d255bb0f35c94c2020-11-25T01:37:53ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49371982-01-011110.30674/scripta.67130Some psycho-physiological aspects of ecstasy in recent researchNora AhlbergThe intention of this article is to present some psycho-physiological perspectives of recent date concerned with the phenomenon of ecstasy. As almost none of this research has yet been assimilated by comparative religion, the focus here is on illustrating some of the background for renewed speculation on the relationship between psyche and soma. Traditional Western science has usually operated with a distinction between external and internal processes. Perhaps owing to this idea of the independence of our internal processes from our intentional consciousness, reports from other cultures such as those concerning the extraordinary achievements of holy men (e.g. their capacity to lie buried for days, or survive unclothed at very low temperatures) have tended to be ignored as fantastic rumours (which, to some extent, is certainly true) and myths. In a similar way the varieties of religious ecstatic states have often been countered with a shrug by psychiatrists. The recently renewed interest in consciousness within general psychology, together with what may be called marginal psychology and the drug revolt of youth culture have, however, provoked new speculation concerning human potential, speculation which in due time might also benefit comparative religion. From the perspective of comparative religion the primary concern is with cultural tradition and interpretation. Among our many new potential methods for better understanding ecstatic phenomena by means of experimental methods, biofeedback has been the most sensational one. It is above all the research in biofeedback that has forced many scientists to reconsider their view of the autonomic nervous system as a system completely independent of human will and control.https://journal.fi/scripta/article/view/67130Experience (Religion) -- Comparative studiesPsychology and religionMysticismPhysiologyEcstasyAltered states of consciousness
collection DOAJ
language English
format Article
sources DOAJ
author Nora Ahlberg
spellingShingle Nora Ahlberg
Some psycho-physiological aspects of ecstasy in recent research
Scripta Instituti Donneriani Aboensis
Experience (Religion) -- Comparative studies
Psychology and religion
Mysticism
Physiology
Ecstasy
Altered states of consciousness
author_facet Nora Ahlberg
author_sort Nora Ahlberg
title Some psycho-physiological aspects of ecstasy in recent research
title_short Some psycho-physiological aspects of ecstasy in recent research
title_full Some psycho-physiological aspects of ecstasy in recent research
title_fullStr Some psycho-physiological aspects of ecstasy in recent research
title_full_unstemmed Some psycho-physiological aspects of ecstasy in recent research
title_sort some psycho-physiological aspects of ecstasy in recent research
publisher Donner Institute
series Scripta Instituti Donneriani Aboensis
issn 0582-3226
2343-4937
publishDate 1982-01-01
description The intention of this article is to present some psycho-physiological perspectives of recent date concerned with the phenomenon of ecstasy. As almost none of this research has yet been assimilated by comparative religion, the focus here is on illustrating some of the background for renewed speculation on the relationship between psyche and soma. Traditional Western science has usually operated with a distinction between external and internal processes. Perhaps owing to this idea of the independence of our internal processes from our intentional consciousness, reports from other cultures such as those concerning the extraordinary achievements of holy men (e.g. their capacity to lie buried for days, or survive unclothed at very low temperatures) have tended to be ignored as fantastic rumours (which, to some extent, is certainly true) and myths. In a similar way the varieties of religious ecstatic states have often been countered with a shrug by psychiatrists. The recently renewed interest in consciousness within general psychology, together with what may be called marginal psychology and the drug revolt of youth culture have, however, provoked new speculation concerning human potential, speculation which in due time might also benefit comparative religion. From the perspective of comparative religion the primary concern is with cultural tradition and interpretation. Among our many new potential methods for better understanding ecstatic phenomena by means of experimental methods, biofeedback has been the most sensational one. It is above all the research in biofeedback that has forced many scientists to reconsider their view of the autonomic nervous system as a system completely independent of human will and control.
topic Experience (Religion) -- Comparative studies
Psychology and religion
Mysticism
Physiology
Ecstasy
Altered states of consciousness
url https://journal.fi/scripta/article/view/67130
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