IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICT

This study aims to reveal and explain the representation of religious values ??in the practice of haroa and the relationship between cultural practices (haroa) in the diversity of the Muna people. This study uses ethnographic methods with qualitative analysis. Empirically, this research finds that i...

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Main Authors: Rahmat Sewa Suraya, A.A. Ngurah Anom Kumbara, Ida Bagus Gde Pujaastawa, Ni Made Wiasti
Format: Article
Language:English
Published: Universitas Udayana 2021-02-01
Series:E-Journal of Cultural Studies
Online Access:https://ojs.unud.ac.id/index.php/ecs/article/view/71051
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spelling doaj-502575d9e9594f77b3d6b497402dbefd2021-05-11T08:08:25ZengUniversitas UdayanaE-Journal of Cultural Studies2338-24492021-02-01294210.24843/cs.2021.v14.i01.p0471051IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICTRahmat Sewa SurayaA.A. Ngurah Anom KumbaraIda Bagus Gde PujaastawaNi Made WiastiThis study aims to reveal and explain the representation of religious values ??in the practice of haroa and the relationship between cultural practices (haroa) in the diversity of the Muna people. This study uses ethnographic methods with qualitative analysis. Empirically, this research finds that in their daily life, the Muna people make religion and culture coexist in the midst of their religious social activities. Traditions and cultures that live earlier in society actually already have civilization and social rules so that when Islam developed in the life order of the Muna people there was not much change. This tradition becomes a medium in broadcasting and teaching the values ??of virtue in the teachings of Islam. The haroa tradition carried out by the Muna people from generation to generation when commemorating the Muslim holidays is the most effective medium in teaching all the commands and prohibitions of Allah SWT. The haroa tradition supports the Islamic ideology of the Muna community that hansuru-hansuru adhati, soano konohansuru, which implies that even though customs and traditions are destroyed, religion must not be destroyed. The haroa tradition for the Muna community is to emphasize always making the principles of Islam a life shield so that in every activity they always represent the values ??of Islamic teachings. Key words: Islam, tradition, haroa, civilization, practicehttps://ojs.unud.ac.id/index.php/ecs/article/view/71051
collection DOAJ
language English
format Article
sources DOAJ
author Rahmat Sewa Suraya
A.A. Ngurah Anom Kumbara
Ida Bagus Gde Pujaastawa
Ni Made Wiasti
spellingShingle Rahmat Sewa Suraya
A.A. Ngurah Anom Kumbara
Ida Bagus Gde Pujaastawa
Ni Made Wiasti
IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICT
E-Journal of Cultural Studies
author_facet Rahmat Sewa Suraya
A.A. Ngurah Anom Kumbara
Ida Bagus Gde Pujaastawa
Ni Made Wiasti
author_sort Rahmat Sewa Suraya
title IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICT
title_short IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICT
title_full IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICT
title_fullStr IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICT
title_full_unstemmed IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICT
title_sort implications of haroa traditional practices in religious life of muna people in muna district
publisher Universitas Udayana
series E-Journal of Cultural Studies
issn 2338-2449
publishDate 2021-02-01
description This study aims to reveal and explain the representation of religious values ??in the practice of haroa and the relationship between cultural practices (haroa) in the diversity of the Muna people. This study uses ethnographic methods with qualitative analysis. Empirically, this research finds that in their daily life, the Muna people make religion and culture coexist in the midst of their religious social activities. Traditions and cultures that live earlier in society actually already have civilization and social rules so that when Islam developed in the life order of the Muna people there was not much change. This tradition becomes a medium in broadcasting and teaching the values ??of virtue in the teachings of Islam. The haroa tradition carried out by the Muna people from generation to generation when commemorating the Muslim holidays is the most effective medium in teaching all the commands and prohibitions of Allah SWT. The haroa tradition supports the Islamic ideology of the Muna community that hansuru-hansuru adhati, soano konohansuru, which implies that even though customs and traditions are destroyed, religion must not be destroyed. The haroa tradition for the Muna community is to emphasize always making the principles of Islam a life shield so that in every activity they always represent the values ??of Islamic teachings. Key words: Islam, tradition, haroa, civilization, practice
url https://ojs.unud.ac.id/index.php/ecs/article/view/71051
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