An Explanation of the Position of Tolerance and Flexibility In the Islamic Management
According to the Alawite teachings in Nahj-ul-Balaghah, the methods of leadership contain two components: "maximum flexibility" and "minimum intensity" (Nahj-ul-Balaghah, letter 46). This leadership style is similar to behavioral theories in management because in the neoclassical...
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doaj-4fe1e764cb89472987941cb9fdf037cc2020-11-25T00:34:35ZfasImam Hussein Universityمدیریت اسلامی2251-69802645-52342020-01-01273113139An Explanation of the Position of Tolerance and Flexibility In the Islamic ManagementAli Agha Pirooz0Mohammad Esmaeil Rostaminia1Assistant professor, Research Center for Islamic Culture and Thought, Qom, Iran Assistant professor, Imam Sadegh Research Center, Qom, Iran According to the Alawite teachings in Nahj-ul-Balaghah, the methods of leadership contain two components: "maximum flexibility" and "minimum intensity" (Nahj-ul-Balaghah, letter 46). This leadership style is similar to behavioral theories in management because in the neoclassical school, employees stand at the focus of attention and managers attempt to receive more output through staffing. Are maximum tolerance and flexibility the same as staffing? What are the components of flexibility and tolerance? Explaining the differences in behavioral theoretical views, this research is intended to identify the components of tolerance and flexibility and to prioritize them. This is a mixed research composed of qualitative (Ijtihadi) and quantitative method. The field of study mainly encompasses the sayings of Imam Ali (AS). According to Islamic teachings, neither work-orientation, nor employee-orientation is acceptable because they both share the tendency of increasing profit and an instrumental view to human beings. In Islamic sources, however, the focus is on the human being due to his inherent dignity. Therefore, man is supposed to be behaved graciously and elegantly. The most important indicators of gracefulness in dealing with employees to man include: kindness, forgiveness, getting advice, being at hand, attention to criticism, effective hearing, openness and respect, tolerance, benevolence, dependability, and consideration of capacities. The results recommended the degree of flexibility and tolerance of each indicators and their effect on leadership desirability. Interestingly, elimination or reducing the amount of negative behavior indicated greater impact on creating and enhancing positive behavior on leadership desirability. https://im.ihu.ac.ir/article_204867_5b73fd8f7f63a2447c399d6293e8ab1d.pdfemployee-orientationhuman dignityislamic managementislamic organizational behavior |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Ali Agha Pirooz Mohammad Esmaeil Rostaminia |
spellingShingle |
Ali Agha Pirooz Mohammad Esmaeil Rostaminia An Explanation of the Position of Tolerance and Flexibility In the Islamic Management مدیریت اسلامی employee-orientation human dignity islamic management islamic organizational behavior |
author_facet |
Ali Agha Pirooz Mohammad Esmaeil Rostaminia |
author_sort |
Ali Agha Pirooz |
title |
An Explanation of the Position of Tolerance and Flexibility In the Islamic Management |
title_short |
An Explanation of the Position of Tolerance and Flexibility In the Islamic Management |
title_full |
An Explanation of the Position of Tolerance and Flexibility In the Islamic Management |
title_fullStr |
An Explanation of the Position of Tolerance and Flexibility In the Islamic Management |
title_full_unstemmed |
An Explanation of the Position of Tolerance and Flexibility In the Islamic Management |
title_sort |
explanation of the position of tolerance and flexibility in the islamic management |
publisher |
Imam Hussein University |
series |
مدیریت اسلامی |
issn |
2251-6980 2645-5234 |
publishDate |
2020-01-01 |
description |
According to the Alawite teachings in Nahj-ul-Balaghah, the methods of leadership contain two components: "maximum flexibility" and "minimum intensity" (Nahj-ul-Balaghah, letter 46). This leadership style is similar to behavioral theories in management because in the neoclassical school, employees stand at the focus of attention and managers attempt to receive more output through staffing. Are maximum tolerance and flexibility the same as staffing? What are the components of flexibility and tolerance? Explaining the differences in behavioral theoretical views, this research is intended to identify the components of tolerance and flexibility and to prioritize them. This is a mixed research composed of qualitative (Ijtihadi) and quantitative method. The field of study mainly encompasses the sayings of Imam Ali (AS). According to Islamic teachings, neither work-orientation, nor employee-orientation is acceptable because they both share the tendency of increasing profit and an instrumental view to human beings. In Islamic sources, however, the focus is on the human being due to his inherent dignity. Therefore, man is supposed to be behaved graciously and elegantly. The most important indicators of gracefulness in dealing with employees to man include: kindness, forgiveness, getting advice, being at hand, attention to criticism, effective hearing, openness and respect, tolerance, benevolence, dependability, and consideration of capacities. The results recommended the degree of flexibility and tolerance of each indicators and their effect on leadership desirability. Interestingly, elimination or reducing the amount of negative behavior indicated greater impact on creating and enhancing positive behavior on leadership desirability.
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topic |
employee-orientation human dignity islamic management islamic organizational behavior |
url |
https://im.ihu.ac.ir/article_204867_5b73fd8f7f63a2447c399d6293e8ab1d.pdf |
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