An Explanation of the Position of Tolerance and Flexibility In the Islamic Management

According to the Alawite teachings in Nahj-ul-Balaghah, the methods of leadership contain two components: "maximum flexibility" and "minimum intensity" (Nahj-ul-Balaghah, letter 46). This leadership style is similar to behavioral theories in management because in the neoclassical...

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Main Authors: Ali Agha Pirooz, Mohammad Esmaeil Rostaminia
Format: Article
Language:fas
Published: Imam Hussein University 2020-01-01
Series:مدیریت اسلامی
Subjects:
Online Access:https://im.ihu.ac.ir/article_204867_5b73fd8f7f63a2447c399d6293e8ab1d.pdf
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spelling doaj-4fe1e764cb89472987941cb9fdf037cc2020-11-25T00:34:35ZfasImam Hussein Universityمدیریت اسلامی2251-69802645-52342020-01-01273113139An Explanation of the Position of Tolerance and Flexibility In the Islamic ManagementAli Agha Pirooz0Mohammad Esmaeil Rostaminia1Assistant professor, Research Center for Islamic Culture and Thought, Qom, Iran Assistant professor, Imam Sadegh Research Center, Qom, Iran According to the Alawite teachings in Nahj-ul-Balaghah, the methods of leadership contain two components: "maximum flexibility" and "minimum intensity" (Nahj-ul-Balaghah, letter 46). This leadership style is similar to behavioral theories in management because in the neoclassical school, employees stand at the focus of attention and managers attempt to receive more output through staffing. Are maximum tolerance and flexibility the same as staffing? What are the components of flexibility and tolerance? Explaining the differences in behavioral theoretical views, this research is intended to identify the components of tolerance and flexibility and to prioritize them. This is a mixed research composed of qualitative (Ijtihadi) and quantitative method. The field of study mainly encompasses the sayings of Imam Ali (AS). According to Islamic teachings, neither work-orientation, nor employee-orientation is acceptable because they both share the tendency of increasing profit and an instrumental view to human beings. In Islamic sources, however, the focus is on the human being due to his inherent dignity. Therefore, man is supposed to be behaved graciously and elegantly. The most important indicators of gracefulness in dealing with employees to man include: kindness, forgiveness, getting advice, being at hand, attention to criticism, effective hearing, openness and respect, tolerance, benevolence, dependability, and consideration of capacities. The results recommended the degree of flexibility and tolerance of each indicators and their effect on leadership desirability. Interestingly, elimination or reducing the amount of negative behavior indicated greater impact on creating and enhancing positive behavior on leadership desirability. https://im.ihu.ac.ir/article_204867_5b73fd8f7f63a2447c399d6293e8ab1d.pdfemployee-orientationhuman dignityislamic managementislamic organizational behavior
collection DOAJ
language fas
format Article
sources DOAJ
author Ali Agha Pirooz
Mohammad Esmaeil Rostaminia
spellingShingle Ali Agha Pirooz
Mohammad Esmaeil Rostaminia
An Explanation of the Position of Tolerance and Flexibility In the Islamic Management
مدیریت اسلامی
employee-orientation
human dignity
islamic management
islamic organizational behavior
author_facet Ali Agha Pirooz
Mohammad Esmaeil Rostaminia
author_sort Ali Agha Pirooz
title An Explanation of the Position of Tolerance and Flexibility In the Islamic Management
title_short An Explanation of the Position of Tolerance and Flexibility In the Islamic Management
title_full An Explanation of the Position of Tolerance and Flexibility In the Islamic Management
title_fullStr An Explanation of the Position of Tolerance and Flexibility In the Islamic Management
title_full_unstemmed An Explanation of the Position of Tolerance and Flexibility In the Islamic Management
title_sort explanation of the position of tolerance and flexibility in the islamic management
publisher Imam Hussein University
series مدیریت اسلامی
issn 2251-6980
2645-5234
publishDate 2020-01-01
description According to the Alawite teachings in Nahj-ul-Balaghah, the methods of leadership contain two components: "maximum flexibility" and "minimum intensity" (Nahj-ul-Balaghah, letter 46). This leadership style is similar to behavioral theories in management because in the neoclassical school, employees stand at the focus of attention and managers attempt to receive more output through staffing. Are maximum tolerance and flexibility the same as staffing? What are the components of flexibility and tolerance? Explaining the differences in behavioral theoretical views, this research is intended to identify the components of tolerance and flexibility and to prioritize them. This is a mixed research composed of qualitative (Ijtihadi) and quantitative method. The field of study mainly encompasses the sayings of Imam Ali (AS). According to Islamic teachings, neither work-orientation, nor employee-orientation is acceptable because they both share the tendency of increasing profit and an instrumental view to human beings. In Islamic sources, however, the focus is on the human being due to his inherent dignity. Therefore, man is supposed to be behaved graciously and elegantly. The most important indicators of gracefulness in dealing with employees to man include: kindness, forgiveness, getting advice, being at hand, attention to criticism, effective hearing, openness and respect, tolerance, benevolence, dependability, and consideration of capacities. The results recommended the degree of flexibility and tolerance of each indicators and their effect on leadership desirability. Interestingly, elimination or reducing the amount of negative behavior indicated greater impact on creating and enhancing positive behavior on leadership desirability.
topic employee-orientation
human dignity
islamic management
islamic organizational behavior
url https://im.ihu.ac.ir/article_204867_5b73fd8f7f63a2447c399d6293e8ab1d.pdf
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