Beslenme Antropolojisi Bağlamında Hatay Ovakent Özbek Türklerinde Pilav ve Kimliğin İnşası

After the conflict in Afghanistan, some part of Uzbek Turks who firstly moved to Pakistan and then Turkey were located to Hatay province by the state of the Republic of Turkey in 1982. Uzbek Turks who came to Hatay province reside in Ovakent which is 20 km away from the central city Antakya. Leav...

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Main Authors: Alim Koray Cengiz, Hüseyin K. Türkan
Format: Article
Language:English
Published: Cyprus International University 2019-11-01
Series:Folklor/Edebiyat
Subjects:
Online Access:https://www.folkloredebiyat.org/Makaleler/33841439_30-%20%c3%96zbek%20T%c3%bcrklerinde%20Pilav.pdf
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spelling doaj-4fdffd1b949944949fd3d5a6505dc90c2020-11-25T03:22:51ZengCyprus International UniversityFolklor/Edebiyat1300-74911300-74912019-11-012510095396910.22559/folklor.1065Beslenme Antropolojisi Bağlamında Hatay Ovakent Özbek Türklerinde Pilav ve Kimliğin İnşasıAlim Koray Cengiz0Hüseyin K. Türkan1Dr.Öğr.ÜyesiDr.Öğr.ÜyesiAfter the conflict in Afghanistan, some part of Uzbek Turks who firstly moved to Pakistan and then Turkey were located to Hatay province by the state of the Republic of Turkey in 1982. Uzbek Turks who came to Hatay province reside in Ovakent which is 20 km away from the central city Antakya. Leaving their own social and cultural environment in Afghanistan and obliged to reside in a new location, Uzbek Turks still try to keep their traditions just after 37 years of migration. Uzbek rice which plays a crucial role in nearly all social and cultural activities of Uzbek society - wedding, funeral ceremony, send off to military service - that reside in Ovakent seems to be the signifier of identity for Uzbeks. Uzbek rice is considered to be a material culture instrument that functions to keep and construct Uzbek identity in this ethnographic study which includes field study and participant observation. Rituals in the process of cooking and consuming are dealt with in the context of food anthropology and consumption.https://www.folkloredebiyat.org/Makaleler/33841439_30-%20%c3%96zbek%20T%c3%bcrklerinde%20Pilav.pdfhatayovakentuzbek ricefood anthropologymaterial cultureconsumptionidentity
collection DOAJ
language English
format Article
sources DOAJ
author Alim Koray Cengiz
Hüseyin K. Türkan
spellingShingle Alim Koray Cengiz
Hüseyin K. Türkan
Beslenme Antropolojisi Bağlamında Hatay Ovakent Özbek Türklerinde Pilav ve Kimliğin İnşası
Folklor/Edebiyat
hatay
ovakent
uzbek rice
food anthropology
material culture
consumption
identity
author_facet Alim Koray Cengiz
Hüseyin K. Türkan
author_sort Alim Koray Cengiz
title Beslenme Antropolojisi Bağlamında Hatay Ovakent Özbek Türklerinde Pilav ve Kimliğin İnşası
title_short Beslenme Antropolojisi Bağlamında Hatay Ovakent Özbek Türklerinde Pilav ve Kimliğin İnşası
title_full Beslenme Antropolojisi Bağlamında Hatay Ovakent Özbek Türklerinde Pilav ve Kimliğin İnşası
title_fullStr Beslenme Antropolojisi Bağlamında Hatay Ovakent Özbek Türklerinde Pilav ve Kimliğin İnşası
title_full_unstemmed Beslenme Antropolojisi Bağlamında Hatay Ovakent Özbek Türklerinde Pilav ve Kimliğin İnşası
title_sort beslenme antropolojisi bağlamında hatay ovakent özbek türklerinde pilav ve kimliğin i̇nşası
publisher Cyprus International University
series Folklor/Edebiyat
issn 1300-7491
1300-7491
publishDate 2019-11-01
description After the conflict in Afghanistan, some part of Uzbek Turks who firstly moved to Pakistan and then Turkey were located to Hatay province by the state of the Republic of Turkey in 1982. Uzbek Turks who came to Hatay province reside in Ovakent which is 20 km away from the central city Antakya. Leaving their own social and cultural environment in Afghanistan and obliged to reside in a new location, Uzbek Turks still try to keep their traditions just after 37 years of migration. Uzbek rice which plays a crucial role in nearly all social and cultural activities of Uzbek society - wedding, funeral ceremony, send off to military service - that reside in Ovakent seems to be the signifier of identity for Uzbeks. Uzbek rice is considered to be a material culture instrument that functions to keep and construct Uzbek identity in this ethnographic study which includes field study and participant observation. Rituals in the process of cooking and consuming are dealt with in the context of food anthropology and consumption.
topic hatay
ovakent
uzbek rice
food anthropology
material culture
consumption
identity
url https://www.folkloredebiyat.org/Makaleler/33841439_30-%20%c3%96zbek%20T%c3%bcrklerinde%20Pilav.pdf
work_keys_str_mv AT alimkoraycengiz beslenmeantropolojisibaglamındahatayovakentozbekturklerindepilavvekimligininsası
AT huseyinkturkan beslenmeantropolojisibaglamındahatayovakentozbekturklerindepilavvekimligininsası
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