How Racist Violence Becomes a Virtue: An Application of Discourse Analysis

This discourse analytic study examines how violence can be constructed as an honourable course of action, using the example of a leaflet circulated in the loyalist Donegall Pass area of Belfast urging the removal of the minority Chinese population. Starting from the assumptions that racism is an ide...

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Main Authors: E. Rosemary McKeever, Richard Reed, Samuel Pehrson, Lesley Storey, J. Christopher Cohrs
Format: Article
Language:English
Published: University of Bielefeld 2013-03-01
Series:International Journal of Conflict and Violence
Online Access:https://www.ijcv.org/index.php/ijcv/article/view/2965
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spelling doaj-4e79681ac8b3451cb671d5d4164e5d0f2020-11-25T02:52:04ZengUniversity of BielefeldInternational Journal of Conflict and Violence1864-13852013-03-017110.4119/ijcv-2965How Racist Violence Becomes a Virtue: An Application of Discourse AnalysisE. Rosemary McKeever0Richard Reed1Samuel Pehrson2Lesley Storey3J. Christopher Cohrs4Queen's University BelfastMacquarie University, SydneyQueen's University BelfastQueen's University BelfastQueen's University BelfastThis discourse analytic study examines how violence can be constructed as an honourable course of action, using the example of a leaflet circulated in the loyalist Donegall Pass area of Belfast urging the removal of the minority Chinese population. Starting from the assumptions that racism is an ideological practice that naturalises social categories and devalues members of some of them so that their subjugation and exclusion is legitimised (Miles and Brown 2003; Billig 2002), and that violence is a human activity imbued with meaning through discourse, we applied guidelines set out by Parker (1992) to consider language as a social practice that achieves specific discursive effects by constructing its objects in a particular way. Two interrelated discourses were identified: a community-focused discourse construed the Chinese immigrants as morally and culturally bereft and negated their worth, while a martial discourse focused on defending the locality against foreign invasion. An examination of themes in loyalist culture revealed ways in which the text reconstructed resonant fears, and we argue that the way the in-group constructs its character defines the racist construction of the other.https://www.ijcv.org/index.php/ijcv/article/view/2965
collection DOAJ
language English
format Article
sources DOAJ
author E. Rosemary McKeever
Richard Reed
Samuel Pehrson
Lesley Storey
J. Christopher Cohrs
spellingShingle E. Rosemary McKeever
Richard Reed
Samuel Pehrson
Lesley Storey
J. Christopher Cohrs
How Racist Violence Becomes a Virtue: An Application of Discourse Analysis
International Journal of Conflict and Violence
author_facet E. Rosemary McKeever
Richard Reed
Samuel Pehrson
Lesley Storey
J. Christopher Cohrs
author_sort E. Rosemary McKeever
title How Racist Violence Becomes a Virtue: An Application of Discourse Analysis
title_short How Racist Violence Becomes a Virtue: An Application of Discourse Analysis
title_full How Racist Violence Becomes a Virtue: An Application of Discourse Analysis
title_fullStr How Racist Violence Becomes a Virtue: An Application of Discourse Analysis
title_full_unstemmed How Racist Violence Becomes a Virtue: An Application of Discourse Analysis
title_sort how racist violence becomes a virtue: an application of discourse analysis
publisher University of Bielefeld
series International Journal of Conflict and Violence
issn 1864-1385
publishDate 2013-03-01
description This discourse analytic study examines how violence can be constructed as an honourable course of action, using the example of a leaflet circulated in the loyalist Donegall Pass area of Belfast urging the removal of the minority Chinese population. Starting from the assumptions that racism is an ideological practice that naturalises social categories and devalues members of some of them so that their subjugation and exclusion is legitimised (Miles and Brown 2003; Billig 2002), and that violence is a human activity imbued with meaning through discourse, we applied guidelines set out by Parker (1992) to consider language as a social practice that achieves specific discursive effects by constructing its objects in a particular way. Two interrelated discourses were identified: a community-focused discourse construed the Chinese immigrants as morally and culturally bereft and negated their worth, while a martial discourse focused on defending the locality against foreign invasion. An examination of themes in loyalist culture revealed ways in which the text reconstructed resonant fears, and we argue that the way the in-group constructs its character defines the racist construction of the other.
url https://www.ijcv.org/index.php/ijcv/article/view/2965
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