Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)

During the development of our ethnographic research about Candomblé practices in New York City, the presence of three Brazilian mães de santo(“mothers of saint”) stood out. They have been led to rethink their practices in the context of life in the USA and to reshape standard religious configuration...

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Main Author: Pedro Paulo Gomes Pereira
Format: Article
Language:English
Published: Universidade Federal Fluminense, Programa de Pós-Graduação em Antropologia 2020-04-01
Series:Antropolítica : Revista Contemporânea de Antropologia
Subjects:
Online Access:https://periodicos.uff.br/antropolitica/article/view/42095
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spelling doaj-4e27259c9c484064aedf27543a38c2ba2021-01-02T16:07:11ZengUniversidade Federal Fluminense, Programa de Pós-Graduação em AntropologiaAntropolítica : Revista Contemporânea de Antropologia2179-73312020-04-0148168190https://doi.org/10.22409/antropolitica2020.0i48.a753Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)Pedro Paulo Gomes Pereira0https://orcid.org/0000-0002-0298-2138 Universidade Federal de São PauloDuring the development of our ethnographic research about Candomblé practices in New York City, the presence of three Brazilian mães de santo(“mothers of saint”) stood out. They have been led to rethink their practices in the context of life in the USA and to reshape standard religious configurations—in short, they have created new traditions, as per Roy Wagner’s academic work. By telling the stories of these women, it was possible to reveal the mechanisms through which they have reinvented their religion: articulating secrets, permissions and transpositions related to their practices while also (and rather paradoxically) contributing to preserve the original essence of Candomblé. And by doing that, they have also helped spread and establish their religion in a foreign country. One of the most important aspects of the reinvention process concerns the so-called hierarchical changes; in New York, the relationship between the mães de santo and the practitioners is more horizontal than then one observed on the terreiros located in Brazil.https://periodicos.uff.br/antropolitica/article/view/42095candomblénew yorkwomen
collection DOAJ
language English
format Article
sources DOAJ
author Pedro Paulo Gomes Pereira
spellingShingle Pedro Paulo Gomes Pereira
Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)
Antropolítica : Revista Contemporânea de Antropologia
candomblé
new york
women
author_facet Pedro Paulo Gomes Pereira
author_sort Pedro Paulo Gomes Pereira
title Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)
title_short Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)
title_full Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)
title_fullStr Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)
title_full_unstemmed Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)
title_sort àwọn ìyà awo, as senhoras do segredo na big apple: mulheres nas práticas de candomblé na cidade de nova iorque (eua)
publisher Universidade Federal Fluminense, Programa de Pós-Graduação em Antropologia
series Antropolítica : Revista Contemporânea de Antropologia
issn 2179-7331
publishDate 2020-04-01
description During the development of our ethnographic research about Candomblé practices in New York City, the presence of three Brazilian mães de santo(“mothers of saint”) stood out. They have been led to rethink their practices in the context of life in the USA and to reshape standard religious configurations—in short, they have created new traditions, as per Roy Wagner’s academic work. By telling the stories of these women, it was possible to reveal the mechanisms through which they have reinvented their religion: articulating secrets, permissions and transpositions related to their practices while also (and rather paradoxically) contributing to preserve the original essence of Candomblé. And by doing that, they have also helped spread and establish their religion in a foreign country. One of the most important aspects of the reinvention process concerns the so-called hierarchical changes; in New York, the relationship between the mães de santo and the practitioners is more horizontal than then one observed on the terreiros located in Brazil.
topic candomblé
new york
women
url https://periodicos.uff.br/antropolitica/article/view/42095
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