Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)
During the development of our ethnographic research about Candomblé practices in New York City, the presence of three Brazilian mães de santo(“mothers of saint”) stood out. They have been led to rethink their practices in the context of life in the USA and to reshape standard religious configuration...
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Universidade Federal Fluminense, Programa de Pós-Graduação em Antropologia
2020-04-01
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doaj-4e27259c9c484064aedf27543a38c2ba2021-01-02T16:07:11ZengUniversidade Federal Fluminense, Programa de Pós-Graduação em AntropologiaAntropolítica : Revista Contemporânea de Antropologia2179-73312020-04-0148168190https://doi.org/10.22409/antropolitica2020.0i48.a753Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA)Pedro Paulo Gomes Pereira0https://orcid.org/0000-0002-0298-2138 Universidade Federal de São PauloDuring the development of our ethnographic research about Candomblé practices in New York City, the presence of three Brazilian mães de santo(“mothers of saint”) stood out. They have been led to rethink their practices in the context of life in the USA and to reshape standard religious configurations—in short, they have created new traditions, as per Roy Wagner’s academic work. By telling the stories of these women, it was possible to reveal the mechanisms through which they have reinvented their religion: articulating secrets, permissions and transpositions related to their practices while also (and rather paradoxically) contributing to preserve the original essence of Candomblé. And by doing that, they have also helped spread and establish their religion in a foreign country. One of the most important aspects of the reinvention process concerns the so-called hierarchical changes; in New York, the relationship between the mães de santo and the practitioners is more horizontal than then one observed on the terreiros located in Brazil.https://periodicos.uff.br/antropolitica/article/view/42095candomblénew yorkwomen |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Pedro Paulo Gomes Pereira |
spellingShingle |
Pedro Paulo Gomes Pereira Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA) Antropolítica : Revista Contemporânea de Antropologia candomblé new york women |
author_facet |
Pedro Paulo Gomes Pereira |
author_sort |
Pedro Paulo Gomes Pereira |
title |
Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA) |
title_short |
Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA) |
title_full |
Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA) |
title_fullStr |
Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA) |
title_full_unstemmed |
Àwọn Ìyà Awo, as senhoras do segredo na big apple: mulheres nas práticas de Candomblé na cidade de Nova Iorque (EUA) |
title_sort |
àwọn ìyà awo, as senhoras do segredo na big apple: mulheres nas práticas de candomblé na cidade de nova iorque (eua) |
publisher |
Universidade Federal Fluminense, Programa de Pós-Graduação em Antropologia |
series |
Antropolítica : Revista Contemporânea de Antropologia |
issn |
2179-7331 |
publishDate |
2020-04-01 |
description |
During the development of our ethnographic research about Candomblé practices in New York City, the presence of three Brazilian mães de santo(“mothers of saint”) stood out. They have been led to rethink their practices in the context of life in the USA and to reshape standard religious configurations—in short, they have created new traditions, as per Roy Wagner’s academic work. By telling the stories of these women, it was possible to reveal the mechanisms through which they have reinvented their religion: articulating secrets, permissions and transpositions related to their practices while also (and rather paradoxically) contributing to preserve the original essence of Candomblé. And by doing that, they have also helped spread and establish their religion in a foreign country. One of the most important aspects of the reinvention process concerns the so-called hierarchical changes; in New York, the relationship between the mães de santo and the practitioners is more horizontal than then one observed on the terreiros located in Brazil. |
topic |
candomblé new york women |
url |
https://periodicos.uff.br/antropolitica/article/view/42095 |
work_keys_str_mv |
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